User:Kir/Draftspace

The Socialist Party (Soskyalrisēx Plaiduv), also known as the Socialist Party of Kiravia to differentiate it from its predecessors and informally as Kirsok, was a socialist political party that held power in Kiravia from 21XXX to 21185, first as the leading party in the existing multiparty system, and subsequently as the ruling party of the Kiravian Union, a. During its rule, it presided over a large-scale economic and administrative transformation process, establishing a classic and attempting social engineering projects, while pursuing a strongly  foreign policy.

Formed as a merger of the Socialist Party of Kiravia, the Pan-Kiravian Socialist Party, and the Communist Party of Kiravia.

Economic Policy
The stated goal of KSP economic policy was to "bring about the material conditions necessary for the iterative advancement of Kiravian society through progressively more advanced stages of socialism, with the ultimate goal of attaining a wholly and comprehensively socialist mode of production."

Developing Kiravian productive forces - Economic growth and modernisation and technological advancement.

Deepening social control of the means of production
 * Taking state ownership of major industries, natural resources, and public services
 * Increasing the power of labour unions and gradually increasing state and worker ownership interest in nonstate enterprises.
 * Asserting a strong directive role for the state over economic activity through planning, regulation, government transfers, and other means.

Serving and strengthening the working class - [Social spending n' shit]

Constitutional Reform
The Council of States continued to exist under the name Union Council (Anūrakovar). Its main pro-forma political role was to rubber-stamp constitutional amendments

Domestic Policy
Kirsoc pursued a policy of centralisation (vimnisêyorāskítor) and administrative rationalisation (nāstriktor). The Union government attempted to rationalise the Kiravian addressing system with the Postal & Cadastral Designations Act of 2XXXX.

Structure
In most respects, the organisational structure of the KSP was similar to that of other socialist parties worldwide. Operating according to the principle of, its governing bodies were the Party Congress (Plaidūxedarma), the Central Committee (Vimnikirstuv) later termed the National Committee (Térnapélax Kirstuv), and the Politburo (Politbūro).

The Party Congress assembled periodically - once every year under the original party constitution, and later every three years after the establishment of the single-party state. Some members had ex officio standing invitations by virtue of holding important party and/or state offices, while others were issued invitations by the "outgoing" Central Committee or by state party chapters. Its main function was to elect members to the Central Committee.

The Party's approach to the political elevation of members to positions of higher responsibility was guided by a philosophy of continuity of revolutionary succession (motorolaxalívasémrikorisēn), the principle that each generation of party leadership should be chosen by the previous generation of leadership in order to maintain ideological cohesion and keep the Party true to the spirit of the revolution, guarding against ideological drift and. In situations where a lower party organ elected members to a higher party organ (e.g. the National Committee electing the Central Committee), the lower organ conventionally deferred to the list of nominees endorsed by the higher organ. In making appointments to party offices or state bodies, as well as deciding on endorsements for elevation within the party structure, the votes of committee members were weighted according to their from the Party's founding generation of leaders.

State Sections
Like some other Kiravian national political parties during the First Federation, the Socialist Party comprised both a national organisation and legally distinct state/territorial chapters, termed "sections" (kirabwordhere).

Religion
[Merge this into another section]

The attitude of the Party towards religion and its approach to religious policy fluctuated over time. The first generation of the Party's membership was predominantly irreligious, including many cadre with expressly nontheistic worldviews (especially among those who had belonged to the Communist Party and the more orthodox Marxist tendency). Kirsok never regulated the private beliefs of its members, though for a brief period in its early history members could not be enrolled members or active communicants of religious congregations. This was later moderated so that only clerics and ministers were forbidden to join the Party. While the party membership would remain markedly more secular than the general population throughout the Party's existence, the difference gradually narrowed over time. Writing in [Midlate Kirsok Year], John Q. Preacher, a Discipular minister involved with the Party's auxilliary groups in Elegia, recorded his impression that the old line of  were by then rare in the Party, and that most attendees at the Elegia Party Congress could be described as, passive practitioners of Coscivian religious traditions, or semi-practicing Christians. Féraluir Sekerin, a Party member who would later lead the NDA, described the general religious attitude of the old Party as a "vague agnostic Deism", to which he himself adhered before converting to Catholicism in [YEAR].

The Party's general approach towards religious policy was that the traditional organised religions in Kiravia were an impediment to social and economic progress, that they reinforced parochial sectarian/communal group identities against national and class unity, and that they provided institutional safe havens for reactionary individuals and created non-socialist spaces where criticism of the state ideology might be welcomed. As such, the Party actively worked to diminish the influence of organised religion. The Constitution of the Kiravian Union declared the state to be affirmatively secular (lāsgix), whereas the Kiravian Federation had merely been religiously-neutral (loryavôntix). Chapters of the party disestablished local upon taking power in states where they existed. Public support to religiously-affiliated organisations was cut off in favour of government-sponsored alternatives, and party agents worked to surveill and infiltrate church bodies. However, the party never moved to prohibit religious practice outright, nor did it ever ban any major religious group.

Because the KSP's anticlericalism was more pragmatic than ideological in nature, the intensity of its opposition to various religious groups was uneven. It was most active against the major apostolic Christian churches in Kiravia - the Coscivian Orthodox Church, the Insular Apostolic Church, and the Roman Catholic Church. Special hostility was reserved for the Catholic Church because as an oversized share of the pre-Kirosocialist urban social and economic élite were Catholic, leading it to be viewed as a bourgeois religion, and because it was a foreign-governed entity adamantly opposed to socialism. It was less adversarial towards Protestants and certain Sectarian churches with less in the way of nationwide social influence and entrenched privilege, especially those that were less hierarchical in form and could be more easily coöpted by the Party. The KSP was less hostile to the Coscivian monotheist religions and Islam than to Christianity, and less hostile towards independent spirituality and "unorganised religion".

In the during the latter half of the Kiravian Union's existence, the Party simultaneously began incorporating references to "spirituality" and "spiritual civilisation" into its ideological pronouncements, while ramping up repression of the established churches and efforts to subordinate Kiravian religious life to Kirosocialist ideology. A party auxiliary, the Pan-Kiravian Association of Religious Socialists, was established to this end. Lower-ranking clergy, who were banned from the main Party, were allowed to join the PKARS, while bishops and analogous figures were not.