Shaftonist-Republican Alliance

The Shaftonist-Republican Alliance is a big-tent caucus in the Kiravian Stanora broadly united by a shared belief in a market-driven mixed economy, economic growth and development, Shaftonist philosophy and political theory, and pragmatism. Formed by a merger of three opposition caucuses during Kirosocialism, the SRA and its allies defeated the Kirosocialists in 21185 and undertook a program of political and economic reform that allowed for explosive economic growth and the resurgence of Kiravia as an international power. The Shaftonist-Republicans have remained the governing caucus uninterrupted since 21185, and have led the pro-administration camp in support of the past four Prime Executives: Kólsylvar, Rénkédar, Mérovin, and Candrin.

Antecedents
The Shaftonist-Republican Alliance traces its heritage to the Renaissance Party, which emerged during the political tumult of the Colour Wars and the Mercantile Collapse, in opposition to the "old firm" ruling classes (the landed aristocracy and coastal mercantile oligarchy) as well as the Kirosocialists and other "radical" factions. After the Federalist defeat in the Kiravian Civil War, the Renaissance Party led the Kiravian Remnant as the senior party in the National Reunification Front, retaining a de facto monopoly on power even after the repeal of Emergency Law III in 1976 AD.

Following the Federalist Restoration on the Kiravian mainland in 1984 AD, and ahead of the first free elections in 19XX, the National Reunification Front was reconstituted as the National Renewal Movement, of which the Renaissance Party remained the senior partner.

Renaissance Party ⇒ Renaissance Party within Nat'l Reunification Front ⇒ Renaissance Party within Nat'l Renewal Movement ⇒ Renaissance Party within Republican Alliance within looser NRM ⇒ Renaissance Party + Miscellaneous Republicans and Fellow Travellers (after CNC fissure) ⇒ Shaftonist-Republican Alliance + Satellite caucus (after Anti-Party Law).

Formation
I forget what I was going to write. Shit!

The Renaissance Party leadership - excluding a few dissidents, such as L.D. Aulisurev - welcomed the Anti-Party law and the Y2K System as a strategic opportunity to experiment with alternative branding, exploit the success of the DVD-RMFT, and broaden their effective electoral base.

The founding conference of the SRA was held in the major inland city of Sarolasdra in [YEAR].

Platform
The SRA is a caucus. Official caucus and conference sources describe its ideological mantle as Shaftonist democracy within the greater overarching tradition of Shaftonic republicanism (Śiavtokéaritarisēn). The 21196 SR Conference manifesto also credited the Fiannrian liberal tradition of the Kilikas Enlightenment, Neo-Urcean democracy,, and as influences on its political programme. At times, the SRA has eschewn explicit ideological posturing in order to position itself as a pragmatic force of the mainstream Kiravian right and centre.

Economic Policy
The primary policy goal uniting Shaftonist-Republicans is fostering economic growth and development using market liberal and ordoliberal policies. Shaftonist-Republicans support a generally free market and believe in the ability of the capitalist economic order to increase standards of living and provide long-term prosperity, but believe that government management of the economy through targeted and nuanced policies is also important to ensure that the market performs as close to its theoretical potential as possible, especially in the context of development. The early Shaftonist-Republican platform was designed to repair the damage done to the Kiravian economy by decades of Kirosocialist rule characterised by state participation in the market (through nationalisation, state enterprises, and state interests in private firms), heavy regulation, protectionism, and high taxation to support extensive (and according to Shaftonist-Republicans, excessive) government services, spending, and subsidies.

Contemporary political analysts typically identify three main "wings" within the SRA with different approaches to economic policy:


 * Conservative SRs or National Interest SRs take a more  and  approach toward economics, continuing the policies that the SRA's predecessors prescribed in the Remnant and under the Kólsylvar and Rénkédar administrations to manage the transition away from Kirosocialism, favouring a . In order to sustain high growth rates, strengthen international competitiveness, and maximise exports, the Conservatives embrace classical, state-led macroeconomic , and . The Conservatives take a technocratic and corporatist approach to regulatory planning, and have close ties with the Industrial-Commercial Executive bureaucracy and . Members of the caucus' , , , and  tendencies are most likely to be classified as Conservative SRs.


 * Liberal SRs or Free Enterprise SRs adhere more closely to, believing that the Clarendonomic policies of the post-Kirosocialist transition period are no longer appropriate in a "mature" market economy. They support , trade liberalisation, cutting regulations and the regulatory bureaucracy, stronger , and creating a more seamless internal market by harmonising tax and regulatory policies among the federal subjects. Liberal SRs have strong ties with the financial industry and a constellation of policy think-tanks. Liberal SRs are most often associated with , , and ideology. The Pribraltar Clique are noted exponents of this camp.


 * Reform SRs or Public Interest SRs join the Liberals in their opposition to direct coördination between government technocrats and market actors, but seek to balance and synthesise economic liberalisation with other priorities such as, , , and cultural integrity. Reformists champion and devolution of domestic economic policy to lower levels of government, policies favourable to small and medium enterprises, public-private partnerships, and . Primarily mainstream Shaftonist democrats, Reform SRs may also be identified with , , , and.

Housing Policy
A constant plank of the federal SRA platform has been reducing the federal government's remaining involvement in housing policy, with the goal of returning this portfolio to full provincial control by ending federal subsidies and other supportive-competence programmes.

On the provincial level most SRA affiliates follow a similar line toward reducing the public sector's role in housing.

Foreign Policy
Shaftonist-Republicans were responsible for ending the isolationism favoured by the Kirosocialist régime and opening diplomatic and commercial relations with the world at large. The most consistent themes in Shaftonist-Republican foreign policy are economically-focused, with key goals such as attracting foreign investment, seeking foreign markets for Kiravian goods and services, and obtaining favourable trade access to commodities of high strategic value (e.g. ). In order to gain the favour of wealthy Western commercial powers, earlier Prime Executives of a Political Shaftonist persuasion, such as Rénkédar and Mérovin, conformed to prevailing Western-based norms by joining (or re-joining) and increasing engagement with many, adopting liberal-internationalist language and rhetoric in its communications, and supporting  and. However, attitudes within the caucus began to shift after the post-Kirosocialist economic transition had been completed in the coastal states, in response to a resurgence of anti-Western sentiment across Kiravian society and political backlash against the SRA in less-developed regions. With the election of Prime Executive Svanirren, a veteran of the Kiravian diplomatic corps which had remained a bastion of dissenting strategic views, the caucus supported Svanirren's agenda of strategic ādbrāvartakor ("reassertion") in foreign affairs, which involved a more muscular military and diplomatic stance and a somewhat more counter-hegemonic disposition in geopolitics. The caucus has subsequently backed the thalassocratic, expansionist, and interventionist foreign policy direction pursued by Prime Executive Candrin.

The SRA has historically maintained a cautious, though not expressly hostile, attitude towards regional or continental integration projects, generally supporting arrangements that allow Kiravia to access the economic benefits of such initiatives while firmly rejecting political integration. While there has been a minority Levantophile movement within the caucus open to some form of closer association between Kiravia and the Levantian Union, it has become somewhat muted and diminished with the advent of the Deluge and the re-orientation of Kiravian attention toward the Crona-Atrassic region. The platform of the Levantian Union Party, unaffiliated with the SRA in any way, combines traditional SRA policy positions with a strong pro-LU agenda. There also exists a significant pro-Caphirian current in the SRA which has ties to outside groups such as the Society for Capitalist Preservation.

A number of different foreign policy schools of thought coëxist and overlap in the SRA and its associated organisations, including, , "Coscivian internationalism", liberal internationalism, conservative internationalism, and tripolarism or whatever.

Social Platform
In a Kiravian context, the SRA is perceived as moderate on social and cultural issues, though individual members and member-parties may position themselves as strong, strong and traditionalists, or anything in between, as is usually the case. The SRA is generally less inclined to legislate personal morality than is the Caritist Social Union, and less inclined to legislate culture and national identity than the Coscivian National Congress. It does, however, position itself as a defender of the social order (askolavirsa), upholding a civic morality grounded in Shaftonist-Abrahamic values and a middle-class mentality. Shaftonist-Republicans oppose Whig ideas of teleological on Shaftonist philosophical grounds, as well as postmodernist and Marxian/neo-Marxian social critique.

Kiravian federalism reserves most matters of and  to provincial governments, and as such the federal SRA caucus itself gives few official positions on social issues. It should be noted that there is a prevailing conservative consensus in Kiravia with regard to familiar debates surrounding human sexuality and bioëthics in many other countries, and as such these 'hot-button' issues are less politically salient.

As the SRA says little to define its social positions in its own words, perspectives from its critics may be more illustrative: Some religious figures and traditional leaders (including the King of the Valosians) have accused the SRA of "nurturing that Coscivian vice of moral compartmentalism", keeping immoral activities and countercultural ideas out of certain contexts and institutions, while sheltering them in others. Concrete examples cited by such critics include carveouts in federal anti-gambling laws and some provincial SRA affiliates' latitude on issues such as pornography control and gender-neutral domestic partnerships. Many on the Kiravian Left desribe the SRA's cultural platform as enforced national-bourgeois conformity that indulges "luxury vice" while policing proletarian behaviour and ignoring the damage done to the social fabric of the working classes by liberalisation.

Since the separation of the Union of Democrats & Independents, which removed many of the more latitudinarian elements from the SRA, the caucus has settled into a more thoroughly conservative ethos.

From its founding as the Renaissance Party, the SRA has consistently adhered to dhianbrikorisēn ("nondistinctionism"), the idea that the various Coscivian ethnosocial groups (tuva) (and analogous non-Coscivian communities) should not be recognised in law or accorded ; that discrimination on the basis of tuva, ethnicity, caste, clan, tribe, lineage, or sect should be prohibited; and that the civil authority should avoid classifying citizens according to their group affiliations. The realities of Kiravian society and the importance of ethno-social bloc voting at all levels of politics have limited the implementation of dhianbrikorisēn by any party. This contrasts with the corporatist AHC position that the factual importance of tuva et al. should be reflected in law and that the participation of ethno-social communities in civil society and the policy process should be welcomed; as well as with progressive advocacy for special consideration of disadvantaged communities.

The Renaissance Party opposed caste-based discrimination, and under the influence of its United Allegiance Society faction it promoted the social integration of historically disadvantaged Coscivian castes, including the harsitem ("outcastes") and yakavem ("village menials"). The SRA and its predecessors were involved in framing modern Kiravian anti-discrimination law, but have quashed proposals for caste-based affirmative action and stronger statutory bases for bringing discrimination claims to court. Many backward-caste voters consider the modern caucus beholden to forward-caste interests.

The Renaissance Party opposed disabilities and prejudices reinforced by traditional Coscivian culture, such as ordogeniture and bastardy. It also ended proscriptions against inter-tuva marriage and imposed restrictions on bride price and/or dowry at the provincial level. The modern SRA does not oppose bride price or dowry, and generally supports retaining certain ancillary disadvantages associated with bastardy, such as in nationality law.

Traditionalist critics allege that policies adopted by SRA-aligned governments with regard to taxation, civil registration, welfare policy, and housing policy have contributed to the nuclearisation of Kiravian families and the weakening of extended family networks.

Language Policy
The SRA's predecessors embraced multilingualism in the Kiravian Remnant and ended Kirosocialist suppression of vernacular languages after reunification. The SRA has traced a middle path between institutional monolingualism and multilingualism, supporting the continued use of Kiravic Coscivian as a nationwide lingua franca for inter-ethnic communication, business, and federal administration, while also expanding multilingual accommodation in government services, undertaking provincial localisation, and supporting vernacular broadcasting and literary development. However, within the caucus there are some who seek greater formalised status for the major vernacular languages at the federal level. There is a strong current within the SRA, based mainly in the Overseas Regions and natively Kiravic-speaking provinces, that advocates discontinuing use of Standard Kiravic (a legacy of Kirosocialism) in government communications in favour of Literary Kiravic. A smaller but significant camp within the caucus favour High Coscivian as a more ethnically and regionally neutral official language. Neither reform is politically feasible.

The SRA opposes cyclism.

Support Base
The SRA draws support from a wide cross-section of Kiravian society, and from the fall of Kirosocialism until the 21206 Kiravian federal election was considered by many to be Kiravia's. Its most consistent and enthusiastic base of support is the metropolitan white-collar workforce and business class living in the highly developed coastal states and Æonara. Key factors underpinning its long-term electoral dominance have been maintaining high levels of support from the middle class more generally, and preventing the emergence of viable competitor parties in Æonara and the Overseas Regions.

In recent years, other caucuses have eroded the SRA's dominance by building inroads with its metropolitan middle-class base. An extensive study commissioned by the SR Federal Conference analysing the evolving geographic dimensions of voting patterns in metropolitan areas found that since 21195 CSU-affiliated parties have become much more competitive in inner-ring suburbs and satellite cities that had previously been reliably Shaftonist-Republican. It also found that while parties in the reformist wing of the Authentic Historical Caucus had begun to perform well (particularly in state and local elections) in many exurban areas - the strongest and most consistent areas of SRA support - this success appears to be transitional, with support for SRA parties increasing as land development progresses. At the state and local level, SRA affiliates have benefitted greatly from the suburbanisation process that accompanied the "maturation" of the Kiravian capitalist economy, losing influence in urban cores but cementing dominance over the expanding  of suburbs, exurbs, boomburbs, edge cities, and satellite cities, as well as becoming more competitive in many struggling micropolitan areas being revitalised by out-migration from major cities.

Although generally seen as a metropolitan-oriented party, the SRA does have a significant rural constituency in northern coastal states, the overseas colonies, and parts of the Eastern Highlands. Candidates pledged to the SRA typically draw more rural votes in federal elections than candidates from state-level SRA affiliate parties do in state and local elections.

SRA voters tend to have higher incomes, higher rates of educational attainment, higher property values, and longer lifespans than the national average. Adjusted for the different characteristics of various faith traditions, SRA supporters have an average rate of religious participation close to the national median (though it is worth noting that the Kiravian median is quite high), and their distribution among religious denominations is reasonably reflective of the electorate as a whole. Insular Apostolic Christians lean toward the SRA more than the other major Christian denominations. There is a demonstrated relationship between the Iduan religion and voter preference for the SRA, with SRA candidates holding a ~25 point lead with citizens identifying Iduanism as their sole or primary religion. Christian ethno-social communities of Iduan heritage cast a greater share of their votes for SRA candidates than other Christian communities of the same denomination and IDLD rating.

With regard to Coscivian ethno-social divisions, the SRA performs best with groups rated as 'Forward' or 'Stable' by the IDLD, indicating better educational and economic outcomes. Ethno-social groups considered loyal to the SRA at the polls include Ĥeiran Coscivians generally, Eshavian Coscivians (especially outside of their historic homeland in the Northeast]], Red Kir, Kalistan Kir, Sanþans, Hisrovans, Thantrans, Kerēgulans, the Kandaran/Likútan/Idekan/Fulmarine cohort, Nuśiryans and Krakyerkir, Kúvatans, Visikirans, Issantaks, Meridran Kir, and Umcarans. The SRA and its predecessors have traditionally attracted strong support from the Gaelic population, in large part because of their poor relationship to the Kirosocialist government. This has become less uniform in recent decades, mainly due to the urban, working-class, and recent-immigrant segments of that population shifting toward the centre-left CSU or left-wing Camchéachta, though SRA preferences remain very high among the Gaelic middle class, Kiravian Gaels and old-stock Fanerian- and Fiannrian-Kiravians, anti-communist Carnish emigrés, and Gaelic highlanders. White-collar naturalised citizens also historically swung hard for the SRA, but it remains to be seen whether this will continue after the secession of the UDI Caucus.

A study found that members of SRA-affiliated parties have the highest levels of access to and use of information technology of any caucus, save the now-defunct Direct Democratic Front.

Caucus Members (with sitting Delegates)
In provinces where multiple SRA-affiliated parties are active at the provincial level, the parties commonly put up a joint slate of candidates for elections to the Stanora. Such lists are indicated in bold.

Conference Members
Andrēdan Arkvera Avenirskara Daridia Etivéra Eusa Hanoram
 * Bull Pine Party
 * Islamic Renaissance Party
 * Some Party
 * Renaissance Party (RFC)
 * Liberty & Union Party - Daridian Popular Union
 * Republicans '85 (SRI, NCC)
 * Renaissance Party (SRI, RFC)
 * Shaftonist Democratic Party (SRI, MIC)
 * Free Republican Party (GRG)
 * Etivéran Labour Party (TBD)
 * Eusan People's Party (RFC)
 * Reform Party

Ilfenóra Kaviska Kannur
 * Independent Republican Union
 * Ecological Republican Party
 * Renaissance Party of Ilfenóra
 * Justice & Development Party (SRI)
 * Renewal Party (RFC)
 * Excelsior Party
 * Endeavour Party
 * Enterprise Party (NCC)
 * Moderate Civic Party for Evira (MIC)
 * Reform Party
 * United Conservative Party
 * Progressive Conservative Party

Saxalin Islands Sydona Umcara Verakośa
 * Renaissance Party
 * Unitary Federalist Party (SRI, NCC)
 * Umcaran Renaissance Party (RFC)
 * Federalist Party (SRI, RFC)

Structure and Associated Organisations
Like the other federal political groups, the SRA is composed of two distinct organisations: a caucus and a conference.

The SRA Caucus is. Under the Anti-Party Law, the caucus cannot campaign or support campaigns, and funding for its activities comes exclusively from the federal budget. For legal and business purposes it takes the form of an unincorporated registered association.

The Shaftonist-Republican Federal Conference is an autonymous partnership registered in North Æonara.

Caucus Governance
At the beginning of each legislative term, all Delegates sitting in the SRA group elect a Chairman to serve as its leader and primary spokesman.

Associated Organisations
[Why] [Federalist Lodges] [Think Tanks - Official plus de facto]
 * Stesixorus R.V.D. Istrovin Foundation - Independent foundation endowed by Valēka shipwright Stesixorus Istrovin to build and maintain a headquarters for "the caucus or faction of our federal Legislature best representing the ideals of Shaftonist democracy." The foundation provides office space for the caucus's loaned staff, policy advisors, and the SRIC at its building in downtown Kartika. It finances itself through its initial endowment, private donations, and renting out parts of the building for conferences and events (usually with some relation to politics).

Unlike the CSU, NDA, LFK, and CNC, the SRA does not have an associated trade union centre and engages little with organised labour at the national level. Informally, there has been sporadic collaboration with the Pan-Kiravian Congress of Craft Unions on specific issues, and 24.6% of surveyed PKCCU members voted for SRA candidates in the 21203 Stanora elections, compared to 6.3% for unionised workers overall. During the Sunderance, the exiled PKCCU in the Remnant kept regular dialogue with the ruling Renaissance Party. During the final years of Kirosocialism on the Mainland, an illegal opposition organisation called the Independent Labour Congress formed and later affiliated itself with the National Renewal Movement. The ILC proved influential as a political organising vehicle during Reunification but less so as a trade union centre, with most of its constituent unions breaking away as IUPAC during the liberalisation period. After the breakup of the NRM and the SRA-CNC fission the ILC associated itself with the CNC.