Urom

Urom are a heterogeneous category of non-Coscivian peoples native to Great Kirav, distinguished from the other non-Coscivian minorities of the island continent (termed “National Minorities”) by their, historical umpéa status under Imperial law, lack of integration into mainstream Kiravian society, and special developmental concerns. Collectively, they represent 2.1% of the Kiravian population, around 24 million people.

Urom peoples, having many cultural characteristics in common with on other continents and beset with similar socio-economic and political challenges, are often included in Occidental discourse on. In the Coscivian world, however, Uromkor is understood as a function of socio-cultural rather than  and colonial displacement, and Urom peoples are generally not regarded as being any more “indigenous” to Great Kirav than the National Minorities or Coscivian peoples, though claims to the contrary have been advanced by Urom activists.

Concept
The concept of Urom derives from the self-understanding of Coscivian civilisation and its origins. According to tradition, primitive agricultural Kirav was a violent and brutish environment characterised by near-constant between small tribal units, and widespread murderous practices such as  and  within tribes due to both ritual demand and resource scarcity. Lifespans were extremely short, with the prelude to the Great Law Chant reminding Coscivians that "mere beards - not white but rich with ūmar were the mark of the elder; fortunate and few were those who survived to full manhood, for the earth was bathed in the young blood of hairless youth." It was only with the rise of the Emperors, through their imposition of the Four Laws and patronage of the Four Rites, that communities were able to know peace and order. During this nascent stage of Coscivian civilisation, sometimes known as the "lawful commonwealth", the "Empire" was a tribal confederacy rather than a proper state, without an administration or defined territory. The Four Laws and Four Rites spread by voluntary diffusion more so than conquest, and from this emerged a binary identity of Lawful tribes who accepted the Emperor's authority versus tribes who did not.

The discovery of that enabled the consolidation of stable political control over wider areas and facilitated the evolution of the Empire into a territorial entity complicated this binary, as the Emperor's authority was no longer limited to those communities that had accepted the Law and Rites voluntarily, and now extended to communities brought under his rule by conquest, bound by the Law but (initially) not admitted to the Rites. This engendered a trifurcate distinction between Subjects of the Emperor (ritually initiated), Subjects of the Land (lawful but uninitiated), and barbarians (lawless).

To Be Continued.

List of Urom peoples

 * Biznad͡ʒ - Native to Korlēdan and Argévia.
 * Oklʌsterbé - Native to Lataskia; moribund with all 9 remaining Oklʌsterbé past reproductive age.
 * Pungōvak - Native to Inokarya and Qihuxia, related to the Coscivian Kayakem.
 * Qódava - Largest Urom tribe, with around four million members.
 * Rifpito - Relatives of the Qódava.
 * Varekthari - Native to Metrea.
 * Wawa - Native to Váuadra.
 * Wisaya - Native to Sixua and known for their exotic marital norms.

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Kiravian Aboriginals or Aboriginal Kiravites are a polyphyletic group of peoples who are collectively considered the indigenous inhabitants of the island continent of Great Kirav and its surrounding islands, present there before the arrival of the proto-Coscivians.

Definition
The definition of 'Aboriginal' that has guided Kiravian aboriginal policy since the Térunbuir administration has been:

ethno-social communities having;
 * continuity in lineage and identity with the inhabitants of Great Kirav prior to the arrival of the Elutic and Cosco-Adratic peoples,
 * some meaningful continuity in language, culture, lifestyle, or social organisation with the same,
 * a history of political autonomy from Coscivian polities and social separation from the Emperor’s subjects, and
 * economic and developmental disadvantages compared to neighbouring communities not so distinguished.

This definition encompasses a diverse collection of people groups, many of them small-numbered, across different language families, traditional lifestyles, phenotypes, religious traditions, and degrees and manners of differentiation from Coscivian and Coscivian-adjacent society. Although components of the standard definition have been criticised on various grounds, it is nonetheless the most widely used definition by government and civil society alike. According to Rifpito activist and scholar Yefes Ayefsipti, the classification of groups as Aboriginal or non-Aboriginal can seem arbitrary and artificial to urban Coscivians and to Western observers, but in regions with established Aboriginal populations the of Aboriginality is an inescapable and deeply felt social reality. A point of agreement between the government and Aboriginal leaders is that Aboriginality is fundamentally an attribute of peoples and tribes, and that individuals are only Aboriginal by virtue of belonging to such a people.

In sociological and public policy discourse, usage of the term 'Aboriginal' normally excludes the Scheduled Minorities (who maintain a separate identity from Coscivians but have long histories of statehood and civil integration), as well as groups such as the Kiorgians and Indokwéans who are of heavily Palæo-Kiravian descent but identify as Coscivians. However, these groups may considered Aboriginals in anthropological and historical contexts.

Speculative Origins
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Population
As of the latest census, Aboriginal Kiravites numbered just over 34.4 million people, accounting for about three percent of the total population of the Kiravian Federacy. 62% of Aboriginals live in West Kirav.

Political Status
Today, all Aboriginal Kiravians are citizens of the Kiravian Federacy, with the four Draili tribes being the last to gain citizenship in 21126. Previously, the civil status of Aboriginals varied by the political favour in which their tribe was held, usually entailing lower grades of status such as metics, mere nationals, or subjects of the land.

Overall, 48% of Aboriginal Kiravites live outside of tribal jurisdiction and are subject to the same laws as other Kiravian citizens. The 52% that live on tribal lands enjoy special autonomy and exemptions from state and federal laws that vary by the type of tribal jurisdiction they inhabit.

The larger Treaty Tribes govern Tribal Authorities, defined by the Aboriginal Affairs Code as “domestic, dependent, but autocephalous subjects of federal law”. Though they are not states themselves and have no independent input into federal politics as states, territories, and other federal subjects do, Tribal Authorities have the same standing as states under federal law. They exercise most administrative powers of states – levying taxes, operating police forces, issuing licences, and passing laws – within areas under their jurisdiction, which include both one or more autonomous counties and larger non-autonomous areas of states where the Tribal Authority’s jurisdiction is extraterritorial.

Smaller Treaty Tribes have Autonomous Countyships – Areas within a state that can operate internally as if they were their own state, but are not subjects of federal law.

Neutral Tribes, small Treaty Tribes in the East, and two Defeated Tribes have access to reservations. The nature and powers of reservations vary widely. Some are virtually indistinguishable from autonomous countyships, having a great deal of autonomy. Others have more limited powers, behaving much like ordinary countyships or municipal authorities, and still others are very weak, resembling mere planning districts and homeowner’s associations.

Settlements
Drail (Kiravic: Drayin) is by far the largest Kiravian settlement with an Aboriginal-majority population (78% of its 84,000 people in 21205), followed by Saɣuarśa, the capital of the Xéoxƿém Tribal Authority in Transateranda (84% of its 46,000 people).

Major Kiravian cities with large Aboriginal populations include:
 * Escarda (14.7%)
 * Kaþedra (20.6%)
 * Tetraliþka (23.3%)

List of Recognised Tribes

 * Draili - Devahoma
 * Tapkek - Kiygrava, Niyaska
 * Hidenrek - Kastera, Arkvera
 * Qódavas - Súneridan
 * Rifpito - Súneridan
 * Rofo - Váuadra, Hanoram, Ventarya
 * Shyotse (Śêtsem) - Etivéra
 * Síkuru - Kyllera, Îkodha
 * Yutuxno - Metrea, Ilfenóra
 * Varekthari - Metrea
 * Wawa (Váua) - Váuadra, Etivéra (historically), Hanoram

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