Prostitution in Caphiria

In Caphiria, prostitution, legally known as courtesanship, is legal and regulated, as are other aspects of the sex industry, including brothels, advertisement, and job offers through "adult service" companies. The College of Prostitution is the governing body for sex work in Caphiria, responsible for the regulation and protection of both businesses and workers and for ensuring workers comply with health regulations and engage in preventative practices. While Caphirian views on sexuality are incredibly liberal, the government of Caphiria levies heavy taxes on the sex industry, in part to appease the Catholic Church and to appeal to traditional Christian values.

By the law, all sex workers must be registered with the College of Prostitution and undergo monthly health checks. Additionally, Caphirian law mandates using condoms for sexual intercourse with prostitutes, including oral contact. The legal term for a registered sex worker is courtesan.

Trafficking, forcing people into prostitution and most forms of pimping and street-walking are illegal. Despite a liberal society, the social stigmatization of sex work persists, and many workers continue to lead double life. Human rights organizations consider the resulting joint exploitation of ethnic Sarpic women to be the main problem associated with the profession.

History
Historically, sex work in Caphiria has never been outlawed and has been described since the classical era. Since at least the 3rd century, several Caphirian cities operated famous brothels frequented by many of Caphiria's aristocracy. The practice of sex work was considered a necessary evil; some cities actively encouraged it, and far from existing on the margins, sex workers were often honored guests who maintained domestic order as an outlet and lesser evil to such things as adultery and rape. The cities also gained tax revenues from prostitutes.

During the middle of the First Imperium, sex work was a loosely organized practice, mostly prevalent in port cities. Courtesans, regarded with a mystical reverence, were integral in maintaining the morale of sailors and traders during this period. They were not just providers of physical comfort but also served as confidantes and spiritual advisors, offering solace and guidance to sailors and traders, akin to mystics or oracles. This practice was deeply rooted in ancient Sarpic traditions, where spiritual and physical realms were closely intertwined. Courtesans during this time might have been associated with specific deities or spiritual practices, and their counsel was sought in matters beyond the carnal - from interpreting dreams and omens to providing advice on personal and even commercial affairs. Their abodes, often lavishly decorated, served as sanctuaries where men could find respite from their travels and tribulations. The courtesans were skilled in various arts, from music and dance to poetry and storytelling, enhancing their mystical aura. Their role was not just to entertain but to elevate the soul, blending sensuality with spirituality.

As Caphiria entered a period of expansion and urbanization, courtesanship evolved. As cities expanded and evolved throughout the Imperium, recognizing the economic and social benefits of sex work, they began to institutionalize the practice. Inspired by Sarpic culture, where sacred prostitution was intertwined with religious ceremonies, some Caphirian cities established state-run brothels. These brothels were more than just places of pleasure; they were cultural hubs, hosting performances, art exhibitions, and philosophical debates. In these establishments, courtesans’ roles diversified. Some continued the tradition of spiritual mentorship, while others specialized in the arts, becoming celebrated performers and artists in their own right. This period saw the rise of the first Amorini Houses, large buildings that were part-brothel and part-hostel. These Amorini Houses trained courtesans in various arts, from rhetoric to medicine, making them well-rounded companions for the elite. The government, recognizing the financial potential, imposed a tax on brothels, which became a significant source of revenue. This tax was often justified as a means to fund public works.

As the First Imperium approached its zenith in the 6th and 7th century, courtesanship underwent significant transformation, aligning with broader social and cultural shifts. One of the most famous Amorini House proprietaries was Doccharita Koholottia, a former slave. Koholottia transformed her Amorini House into a center of culture and learning, far exceeding its traditional scope. She introduced a curriculum that included not just the traditional arts expected of courtesans but also subjects like political theory and economics. Under her guidance, courtesans became well-versed in the intricacies of Caphirian society, capable of engaging with the elite on intellectual levels. Koholottia's success story, from slavery to prominence, inspired many and contributed to changing perceptions about courtesans, elevating their status within Caphirian society. Consequently, Amorini Houses became more institutionalized, and also served as training centers, where young courtesans learned not only the art of pleasure but also etiquette, philosophy, and the fine arts, making them sought-after companions among the aristocracy. Towards the end of the 7th century, courtesans began to play a more direct role in politics and they became confidantes and advisors to the ruling elite, wielding soft power to influence decisions and negotiations. Amorini Houses turned into spaces where political and intellectual discussions flourished, subtly shaping Caphirian policy and diplomacy.

However, as the First Imperium fell into decline and faced internal strife and external threats, courtesans, privy to the secrets and plans of the elite, became crucial players in the political world. Amorini Houses served as neutral grounds for clandestine meetings and negotiations, often mediating disputes and alliances between warring factions within the Imperium. During the rise of piracy in the Duranis, courtesans were instrumental in intelligence gathering and diplomacy. They used their connections and influence to infiltrate the Društvari, one of the powerful pirate tribes, and gathered crucial information about their plans and movements. Olemaria Celladonserse, a renowned courtesan, played a pivotal role in the delicate balance of power between the Imperium and the Društvari during the height of piracy in the Duranis region. Accompanied by members of the Praetorian Guard, Olemaria made the 1,289 mile journey from Venceia to the southern provinces to meet with the leader of the Društvari pirates, Esli Tarlev. While Tarlev was impressed by Olemaria's tact, he arrogantly believed she would be easily manipulated due to her profession. However, Olemaria's sharp intellect and deep understanding of political dynamics quickly turned the tables. She subtly steered the conversations, using her charm and wit to plant seeds of doubt in Tarlev's strategies against the Imperium. Olemaria, capitalizing on Tarlev's underestimation of her, extracted key information about the Društvari's plans, vulnerabilities, and even internal dissent. This intelligence was crucial for the Imperium to devise effective counter-strategies, significantly weakening the Društvari's offensive capabilities and influence in the region. Tarlev ended up agreeing to let Olemaria establish an Amorini House at the port town of Töröm, which he controlled. Olemaria sent her most effective courtesans to Töröm, where they gathered critical intelligence on Društvari movements and plans, which she discreetly passed to the Caphirian authorities. This information helped the Imperium preempt and counter several major pirate attacks, significantly reducing the threat to coastal trade routes. Olemaria's actions, while unrecognized by official histories, demonstrated the significant yet often overlooked role courtesans played in shaping the events of their time. Their ability to navigate the complex web of politics, combined with their access to the elite, made them powerful yet subtle influencers in the course of Caphirian history.

Although the practice of sex work continued throughout Caphiria's history, the prominence and influence of courtesans significantly declined following the collapse of the First Imperium in 890. It wasn't until the medieval period that they would regain a similar level of stature and importance. The resurgence of courtesanship in Caphiria began in the late 11th century and was deeply influenced by the socio-economic and military transformations during the Reformation period of the Third Imperium. In 1290, Imperator Șerossaccir issued the Martiales Edict, which elevated the Martiales - a term to describe the non-Latins from the southern territories - from their Equite social class to the revered Patrician class. This edict changed the socio-economic fabric of Caphiria and resulted in a more diverse and wealthy elite class. This new wealth and influence among the Martiales led to an increased demand for courtesans as symbols of their refined taste and influence. These modern courtesans were well-educated and adept in arts, literature, and politics, reflecting the intellectual and cultural reawakening of the time. Amorini Houses, once again flourishing, became centers of intellectual discourse and artistic expression. They hosted salons where philosophers, poets, and thinkers gathered. These courtesans played a significant role in the cultural life of Caphiria, influencing art, literature, and even political thought.

In 1305, Imperator Răzvala initiated a series of military reforms aimed to centralize and modernize the military, which also had a significant impact on sex work within the Imperium. The influx of funds and push for centralization resulted in improved infrastructure, facilitating easier travel and trade. As military and trade networks expanded, so did the influence and reach of sex work. The standardized military doctrine and training inadvertently brought soldiers and officers from different regions into these urban centers, where they encountered and contributed to the growth of the sex industry. The establishment of military academies created hubs where not only military knowledge but also desires for entertainment and companionship converged, further fueling the growth of new establishments. During this time, an early iteration of Cupid's Lane began to emerge, evolving from the traditional Amorini Houses. These districts, initially developed in port cities to cater to the increasing number of traders and sailors, gradually expanded to major cities, reflecting the growing urbanization of the Imperium. In these early Cupid's Lanes - called Venusian Quarters - the focus was on offering a variety of services, from traditional courtesanship to more straightforward sexual transactions. These districts were characterized by a mix of lavish brothels, reminiscent of the Amorini Houses, and more modest establishments. The courtesans in these areas adapted to the times, with many focusing on entertainment and companionship, in addition to sexual services. Parallel to the evolution of Cupid's Lane, the precursor to the Delphini Clubs began to take shape. Initially, these were exclusive gatherings, often held in secret locations, where the elite could engage in sexual activities outside the public eye. These gatherings were typically organized by influential patrons who sought a more controlled and discreet environment for their escapades. Over time, these secret gatherings became more structured, turning into private clubs that offered a range of sexual and social activities. Known as Neptunian Parlors, these early Delphini Clubs were often associated with the burgeoning arts and culture scene of the 14th century. They served as social hubs where the elite could mingle, enjoy performances, and indulge in sexual activities. Unlike their modern counterparts, these clubs were more discreet in nature and were often intertwined with the political and cultural fabric of the Imperium.

The late 16th century saw Caphiria experience an intellectual and artistic awakening which became known as the Dominate era. This period, from approximately 1591-1677, saw the prostitution industry adapt and evolve in response to the changing socio-political dynamics in the Imperium. Courtesans became patrons of the arts, using their wealth to sponsor artists and intellectuals. This symbiotic relationship led to a unique cultural milieu where art, philosophy, and prostitution intertwined. In Venusian Quarters, brothels doubled as art galleries, showcasing works that were often inspired by, or even depicted, the courtesans themselves. As courtesans gained stature independent from their profession, they started to influence political decisions more directly than they historically used to. In an era where formal education for women was rare, courtesans were among the few well-educated women. They educated younger courtesans not only in the arts of seduction but also in literature, philosophy, and politics. As Caphiria's trade networks expanded globally, courtesans interacted with clients from diverse cultures, leading to a rich exchange of ideas and customs. This exposure influenced the evolution of their services, attire, and even the architecture of the Venusian Quarters, which began to reflect a blend of Caphirian and foreign influences, which can still be observed today. After the Great Confessional War concluded in 1575, fervent theological debates were sparked about morality and the role of sex work in society. While some saw courtesans as a necessary evil, others viewed them as integral to the cultural and intellectual fabric of Caphiria, and others viewed them as sinful. This period saw the emergence of philosophical and theological works discussing the ethics of pleasure and the role of sexuality in human life.

The flourishing of the prostitution industry during the late 16th century, particularly the empowerment and intellectual ascendancy of courtesans, consequently contributed to the cultural and theological underpinnings of the Great Schism of 1615. This period's liberal attitudes towards sexuality and the courtesans' integration into the socio-political fabric clashed with the more conservative doctrines of the Catholic Church. The courtesans' influence in intellectual and political circles, combined with their patronage of the arts and involvement in theological debates, exemplified a growing divergence from traditional Catholic teachings. This divergence was indicative of the broader cultural and ideological shifts occurring in Caphiria, contributing to the tension between the Caphiric Church and the wider Catholic community. The Great Schism, while primarily a result of political and theological differences, was also a reflection of these evolving societal norms. The Caphiric Church's eventual break from the Pope's authority was not just a political maneuver but also a declaration of cultural and religious independence, influenced by the progressive attitudes embodied by key figures like the courtesans.

Legality
Prostitution is legal in Caphiria. However, prostitutes must obtain and maintain a monthly valid registration certificate after undergoing prescribed health advice, while businesses involved in prostitution must possess legal permits. Both prostitution without the use of condoms and the advertisement of prostitution involving either no condoms or pregnant women are also illegal. Prostitutes may work as regular employees with contracts and are also supposed to register with the local authority, which provides them a document colloquially called the concubit, though the vast majority work independently. Brothels are registered businesses that need a special brothel license; if food and alcoholic drinks are offered, a standard restaurant license is also required.

Until 2010, prostitutes and brothels were technically not allowed to advertise, but that prohibition was not enforced. The Supreme Court ruled in 2010 that, as a consequence of new prostitution laws, advertising sexual services is no longer illegal. Many newspapers carry daily ads for brothels and women working out of apartments. Many prostitutes and brothels have websites on the Internet. In addition, sex shops and newsstands sell magazines specializing in advertisements for prostitutes.

Pimping, exploiting, and/or controlling a sex worker, admitting prostitutes under the legal age (16) to a brothel, and influencing persons under the legal age to take up or continue work in prostitution, are illegal. It is also illegal to contract sex services for anyone younger than 18. This law also applies to Caphirians traveling abroad to combat child prostitution in sex tourism.

Taxation
There is a base VAT rate of 30% applied on all prostitution transactions, and additional taxes are levied on the prostitute, the client, and the brothel. This base tax applies to stripteases, peep shows, porn cinemas, sex fairs, massage parlors, and licensed prostitution.

The client, in addition to the 30% VAT, must pay a $5 fine, which goes to supplying brothels with condoms, and a $5 tax per act of prostitution, with the proceeds going to the College of Prostitution.

Prostitutes have to pay income taxes, and because prostitution is primarily a cash business, the Caphirian government initiated a system where prostitutes have to pay their taxes in advance, a set amount per day, to be collected and delivered to tax authorities by the brothel owners. Prostitutes must also pay a monthly $155 registration fee, half of which goes to funding the College of Prostitution.

Brothels must pay operational fees and a 20% revenue tax for each prostitute under its employment. Half of the tax revenue collected from brothels goes directly to the College of Prostitution.

Bars
In bars, prostitutes try to induce men to buy expensive drinks and sexual services. Sex usually takes place in a separate but attached building. Prices are set mainly by the bar owner, and the money is shared between the owner and the prostitute.

Escort services
Escort services, where a potential male client calls for a woman to visit a residence or at a hotel for sexual favors, exist throughout Caphiria.

Amorini houses
Amorini houses are buildings where prostitutes can rent small one-room apartments for 75–150 aurei per day. Then they solicit customers from the open door or from behind a window. The prostitutes typically set prices; they start at 250–500 aurei for short-time sex and can increase exponentially. The money is not shared with the Amorini house owner, but the house owner provides security and meals. The women may even live in their rooms, but most do not. Minors and women not working in the Amorini house are not allowed to enter. Amorini houses exist in almost all larger Caphirian cities. Amorini houses - particularly those in Caphiria's territories and possessions, tend to become sex tourism destinations, especially female sex tourism.

The most famous is Diominessa's Amorini House in Venceia, and the largest brothel in Caphiria is the Amorini house Ophedra in Castra Osaniovo, a 12-story building with some 120 rooms for rent and several bars.

Cupid's Lane
Cupid's Lane is the name for Caphiria's red-light districts. A typical Cupid's Lane consists of a network of alleys containing approximately three hundred one-room cabins rented by prostitutes who offer sexual services from behind a window or glass door, typically illuminated with red lights and blacklight. The Cupid's Lane area also has several sex shops, sex theatres, peep shows, sex museums, and several coffee shops that sell cannabis.

Every major city in Caphiria has at least one Cupid's Lane, with larger metropolitan areas having multiple spread throughout the region. They are popular with tourists and foreigners. The College of Prostitution partially operates Cupid's Lane as a way to designate where legal and regulated prostitution is authorized. In popular cities for tourists, Cupid's Lane is under video surveillance to help counter illegal forms of prostitution (such as child prostitution), especially in areas that do allow regular prostitution to occur.

Delphini Clubs
Delphini Clubs are fully licensed sex businesses that range from swing clubs to full sex clubs. Most clubs are upscale and professional places that provide a safe place to meet other swingers or partners, with (sometimes, but not always) paid prostitutes in attendance, as well as 'amateur' women and couples.

For swing clubs, single men pay a flat-rate entrance charge of about $80 to $300, which includes food, drink, and unrestricted sexual activity, with the requirement that these are performed in the open in full view of all the guests. Women typically pay a low or zero entrance charge. At the other end of the spectrum, some Delphini Clubs have formal memberships and requirements that can include steep membership fees as high as $50,000, showing proof of identity, attending a proper orientation, possibly providing STI test results or showing that one is part of a stable, long-term relationship and is attending with that partner (intended to minimize the number of single males or cheating husbands).

One of the most significant differences among clubs is the distinction between "On-Premises" (in situ) or "Off-Premises" (ex situ) Delphini Clubs. On-Premises Delphini Clubs offer rooms or areas that permit couples to engage in sex alone or with others. Off-Premises clubs allow for couples to meet and often dance or can socialize but have no spaces or rooms where any sexual activity can occur. Larger establishments may include the facilities of an ordinary nightclub, such as a bar and a dance floor. Each club sets the rules for activities that take place at club-organized events. Some clubs organize events that cater to heterosexual couples or individuals, others to gay men or (rarely) lesbians, and others have no orientation policy. Some cater to non-conventional activities, such as gang bangs, BDSM, or fetish.

Delphini Clubs typically do not directly advertise to the general public. Usually, they rely on their websites, social networking, vertical integration in the adult entertainment industry, or through affiliate promotions on other adult venues. Many clubs, websites, publications, travel agencies, resorts, and events catering to the lifestyle promote each other for their mutual financial benefit but also with the altruistic intent of encouraging the dissemination of accurate information about the sex lifestyle. It is estimated that there are over 5,000 Delphini Clubs in Caphiria.