Lawful Commonwealth

In Coscivian historiography, the Lawful Commonwealth (High Coscivian: Gxcasvix tóxuréaχita, Kiravic Coscivian: Áldóriþísāv) was the first incarnation of the Coscivian Empire. The foundations of Coscivian law and  the metaëthnic identity of the Coscivian people are attributed to the Lawful Commonwealth.

The Lawful Commonwealth was, in essence, a of tribal units (initially seven) that accepted the Four Laws and Four Precepts, pledged to defend one another from attack by tribes outside of the confederacy, and agreed to bring their disputes to the Emperor for arbitration instead of making war on one another. In this regard it was fundamentally different in nature from later Coscivian Empires, which were true, though these later polities would nonetheless claim continuity with the Lawful Commonwealth and derive legitimacy therefrom in a chain of , while continuing to apply and develop the legal system that they had inherited from it.

Chronology
If interpreted as linear (which would be a mistake), traditional Coscivian chronologies would date the foundation of the Commonwealth to around 19,600 years ago (c. 17,577 BC), during which time Great Kirav was almost entirely glaciated and populated only by small hunter-gatherer bands, which would be inconsistent with traditional narratives surrounding the Commonwealth. Among modern scientific scholars who accept the Lawful Commonwealth’s historicity, the presently dominant theory places the Lawful Commonwealth in the Boreal, around 6,000 BC. Minority factions (found almost entirely in Coscivian countries) contend that the Lawful Commonwealth actually existed during the very early of the Society II culture, or even during the Late Ice Age of the Society I culture. Occidental scholars regard the former hypothesis as possible (if unlikely) and the latter as batshit.

Many critical scholars, especially outside of the Coscivian world, doubt the historicity of the the Lawful Commonwealth, regarding it as an constructed to justify the civics of the First Empire and assert the moral superiority of the Ancient Coscivians over the more technologically sophisticated Adraï whom they had conquered at said Empire's formation. Some Kiravian deep philologists believe that the traditional narrative is rooted in truth but should be treated with caution as a historical document, having been "compacted" over time from a more complete oral history into a digestible credo of the Coscivian Empire's civil religion.

Narrative
According to tradition, primitive agricultural Kirav was a violent and brutish environment characterised by near-constant between small tribal units, and widespread murderous practices such as  and  within tribes due to both ritual demand and resource scarcity. Lifespans were extremely short, with the prelude to the Great Law Chant reminding Coscivians that "mere beards - not white but rich with ūmar were the mark of the elder; fortunate and few were those who survived to full manhood, for the earth was bathed in the young blood of hairless youth." It was only with the rise of the Emperors, through their imposition of the Four Laws and patronage of the Four Rites, that communities were able to know peace and order. During this nascent stage of Coscivian civilisation, the Four Laws and Four Rites spread by voluntary diffusion more so than conquest, and from this emerged a binary identity of Lawful tribes who accepted the Emperor's authority versus tribes who did not.

Institutions
The Lawful Commonwealth was certainly not the first attempt at alliance formation in the anarchic environment of tribal Kiravia. Its novel and inventive feature, and that which accounts for its success and enduring legacy, is the introduction of a supratribal authority and the concept of Law.

Emperor
Main article: Coscivian Emperor The Emperor was the central and constituting figure of the Commonwealth. He laid down the Law, performed the Four Rites, guaranteed protection of the Lawful tribes and arbitrated disputes among them, and waged war on the Lawless tribes.

According to the traditional chronologies, Ĥ led the Commonwealth for the improbably long majority of its existence. Succession to the office thereafter is believed to be hereditary - the relation of the Second Emperor and Third Emperor to Ĥ is not explicit in primary sources, but the Fourth Emperor is said to be the great-grandson (and great-great-great-grandson) of Ĥ - though a specific dynastic law of succession for this period is not specified. Indeed, as the language of the time is uncertain, the kinship system used by the Pentorchid Dynasty is also not definitively known, and in the reckonings used by most Coscivian peoples, a "son" may in fact refer to a nephew. As such, it is entirely possible, even likely, that succession was not strictly lineal but perhaps selective or elective within the bounds of an Imperial lineage or sept.

X̆aumauv
The X̆aumauv was the deliberative assembly of all the Lawful tribes. Whatever power it had must have been informal, as the Great Law Chant does not address it. Whether it was convened periodically or sporadically is also not known.

It is assumed that the Lawful Commonwealth had neither the mechanism nor the need for taxation or the collection of tribute, as it appears to have lacked any apparatus for the the allocation of resources other than military manpower, which at this stage of technological development did not involve financial or logistical concerns complex enough to merit a tax-supported war machine.