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Tashidaypa finds it's origins with the [[Nomadism and Tashidaypa|nomadic peoples of the steppe]], who lived in broadly pastoralist, simple agricultural, and herder societies, shaped by the extreme variability of the climate and temperature, with early Tashidaypan societies spread out over an already vast steppe into clans and tribal groups. Any population that attempted to sustain itself on agriculture alone were simply unsustainable, and while grain and simple agriculture remained a tenant of most of these emerging societies, by no means were they extensive. Interconnection between these groups existed, however, bolstered by the arrival of Buddhism, and the eventual unification in 912 lead to the first [[Kingdom of Tashidaypa]], ending an era of predominantly isolated groupings. | Tashidaypa finds it's origins with the [[Nomadism and Tashidaypa|nomadic peoples of the steppe]], who lived in broadly pastoralist, simple agricultural, and herder societies, shaped by the extreme variability of the climate and temperature, with early Tashidaypan societies spread out over an already vast steppe into clans and tribal groups. Any population that attempted to sustain itself on agriculture alone were simply unsustainable, and while grain and simple agriculture remained a tenant of most of these emerging societies, by no means were they extensive. Interconnection between these groups existed, however, bolstered by the arrival of Buddhism, and the eventual unification in 912 lead to the first [[Kingdom of Tashidaypa]], ending an era of predominantly isolated groupings. | ||
In the modern day, Tashidaypa remains internationally and culturally isolated, with simmering sectarian religious, cultural, and political conflicts have kept the nation in a state of constant internal conflict since it's declaration, being considered by the League of Nations as authoritarian in it's nature, despite a [[Restoration of the Republic|period of brief liberalization internally]]. Civil liberties consistently rank low on international indexes, political freedoms have been increasingly curbed, and the rise of political street violence, accompanied often by political dynasties, have been harshly criticized both internally and externally. Specifically, a ''de-facto'' prohibition on alcohol, | In the modern day, Tashidaypa remains internationally and culturally isolated, with simmering sectarian religious, cultural, and political conflicts have kept the nation in a state of constant internal conflict since it's declaration, being considered by the League of Nations as authoritarian in it's nature, despite a [[Restoration of the Republic|period of brief liberalization internally]]. Civil liberties consistently rank low on international indexes, political freedoms have been increasingly curbed, and the rise of political street violence, accompanied often by political dynasties, have been harshly criticized both internally and externally. Specifically, a ''de-facto'' prohibition on alcohol, [[Social Class in Tashidaypa|entrenched caste system]], and failure to ensure protections for the [[LGBT Rights in Tashidaypa|LGBTQ community]], have remain hotly contested by foreign human rights organizations. | ||
Tashidaypa is a member of the [[League of Nations]]. | Tashidaypa is a member of the [[League of Nations]]. | ||