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Ubunye: Difference between revisions
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{{AbandonLore}} | |||
{{Infobox country | {{Infobox country | ||
|conventional_long_name = Ubunyi People's Union | |conventional_long_name = Ubunyi People's Union | ||
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|religion = {{ublist |item_style=white-space:nowrap; | |religion = {{ublist |item_style=white-space:nowrap; | ||
| 44.6% {{wp|Zulu traditional religion|Ubunyi Traditional religion}} | | 44.6% {{wp|Zulu traditional religion|Ubunyi Traditional religion}} | ||
| 38.4% [[ | | 38.4% [[Catholic Church|Levantine Catholicism]] | ||
| 6.4% [[Irreligious|Irreligious]] | | 6.4% [[Irreligious|Irreligious]] | ||
| 3.9% [[Carnish Anglican Church|Carnish Anglicanism]] | | 3.9% [[Carnish Anglican Church|Carnish Anglicanism]] | ||
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Up until the 13<sup>th</sup> century Ubunye was a divided area of countless tribal groups, until a unification war took place led by the Munye tribe, forming the First Northern Alliance, centred on the location of the modern day capital, Kuleko. It is to be believed that the unification never extended to the south due to the harsh nature of the Isha Belt and any sort of mass force travelling across it would likely not survive the crossing. The 16<sup>th</sup> Century saw the collapse of the united northern tribes, with the overthrowing of the King in what is known as the First Ubunyi Revolution. The following decades saw a monumental splintering of the northern people, spreading themselves across the northern province once again into individual tribes. By the 19<sup>th</sup> century the tribes formed a symbiotic society all across the Northern province, with technological innovations allowing traversal of the Isha belt for the first time, allowing relations with the Southern tribes to bloom. 1817 saw the Second Unification of the North, a democratic pact signed by the leaders of the tribes, with many southern tribes joining the fold in the coming years. The meeting place of the tribe representatives was decided to be Kuleko, as the ancestral home of the first Northern Alliance. From the 840s however, The monarchical nation of Carna began a large-scale colonisation of Ubunye, starting over a century of occupation. The occupation saw the Ubunye people reduced to labourers underneath the Carnish people. It was not until the Bairdist revolution and the subsequent Independence deal in 1948 that Ubunye once again became free. By this time Ubunye had a mixed population of natives and ex-Carnish individuals, while still a majority native Ubunyi people, the ex-Carnish made up a significant portion of the population. | Up until the 13<sup>th</sup> century Ubunye was a divided area of countless tribal groups, until a unification war took place led by the Munye tribe, forming the First Northern Alliance, centred on the location of the modern day capital, Kuleko. It is to be believed that the unification never extended to the south due to the harsh nature of the Isha Belt and any sort of mass force travelling across it would likely not survive the crossing. The 16<sup>th</sup> Century saw the collapse of the united northern tribes, with the overthrowing of the King in what is known as the First Ubunyi Revolution. The following decades saw a monumental splintering of the northern people, spreading themselves across the northern province once again into individual tribes. By the 19<sup>th</sup> century the tribes formed a symbiotic society all across the Northern province, with technological innovations allowing traversal of the Isha belt for the first time, allowing relations with the Southern tribes to bloom. 1817 saw the Second Unification of the North, a democratic pact signed by the leaders of the tribes, with many southern tribes joining the fold in the coming years. The meeting place of the tribe representatives was decided to be Kuleko, as the ancestral home of the first Northern Alliance. From the 840s however, The monarchical nation of Carna began a large-scale colonisation of Ubunye, starting over a century of occupation. The occupation saw the Ubunye people reduced to labourers underneath the Carnish people. It was not until the Bairdist revolution and the subsequent Independence deal in 1948 that Ubunye once again became free. By this time Ubunye had a mixed population of natives and ex-Carnish individuals, while still a majority native Ubunyi people, the ex-Carnish made up a significant portion of the population. | ||
Upon the success of the Bairdist revolution and independence deal Ubunye became free of mainland Carnish influence, the nation withdrew itself from the Great War, never having been involved of their own volition in the first place. A new Bairdist society emerged from collaboration between the natives and the ex-Carnish people; the land was divided into chapters, each of which would produce councils for political decisions, with a greater assembly of all the chapters set to meet to decide on policy and law. Ubunye, much like Carna, is governed as a non-partisan semi-direct democracy, with political parties outlawed and therefore no multi or single party system. In early 1949 The new nation was dubbed ‘The Free League of Ubunyi Councils’, remaining a close ally of the new | Upon the success of the Bairdist revolution and independence deal Ubunye became free of mainland Carnish influence, the nation withdrew itself from the Great War, never having been involved of their own volition in the first place. A new Bairdist society emerged from collaboration between the natives and the ex-Carnish people; the land was divided into chapters, each of which would produce councils for political decisions, with a greater assembly of all the chapters set to meet to decide on policy and law. Ubunye, much like Carna, is governed as a non-partisan semi-direct democracy, with political parties outlawed and therefore no multi or single party system. In early 1949 The new nation was dubbed ‘The Free League of Ubunyi Councils’, remaining a close ally of the new People's Republic of Carna for years to come. | ||
Following the re-organisation of Ubunye into a Bairdist nation, Ubunye saw an industrial boom, with the help of the ex-Carnish people the land saw great innovation in city-planning, farming, industry, medicine and technology. In the present day, Ubunye remains a close ally of Carna, and is a member-nation of the Treaty of International Assistance and Development (TRIAD). While still not a forerunner in economics, military or technology, Ubunye has accelerated to be leaders in world medicine, combining modern Carnish medical innovations, with traditional Ubunye remedies and treatment. Ubunye is a top contributor to humanitarian efforts and boasts the world’s most modern healthcare system, with much of its education and research funding dedicated to medical training and healthcare research. | Following the re-organisation of Ubunye into a Bairdist nation, Ubunye saw an industrial boom, with the help of the ex-Carnish people the land saw great innovation in city-planning, farming, industry, medicine and technology. In the present day, Ubunye remains a close ally of Carna, and is a member-nation of the Treaty of International Assistance and Development (TRIAD). While still not a forerunner in economics, military or technology, Ubunye has accelerated to be leaders in world medicine, combining modern Carnish medical innovations, with traditional Ubunye remedies and treatment. Ubunye is a top contributor to humanitarian efforts and boasts the world’s most modern healthcare system, with much of its education and research funding dedicated to medical training and healthcare research. | ||