Northern Confederation: Difference between revisions

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===Great Confederation===
===Great Confederation===
====Riot of 1741====
====Riot of 1741====
In [[1741]], the [[Mitei]] of the National Conference met in the city of Kaigwa.
===Resisting the Occident===
===Resisting the Occident===
====Constitutionalist shift====
====Constitutionalist shift====
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The Northern Confederation was a {{Wp|confederation}} consisting of dozens of entities including many different cultures and governing systems. Above it all, the unwritten precepts of the Great Confederation, the event which established the polity, served as the central constitution of the Confederation. This unwritten constitution evolved over time, not based on a system of legislative revisions or judicial review but by a decentralized process by which the Great Confederation took on additional mythological meanings and traditions. This took place through the process of cultural interpretation and reinterpretation, a process that some scholars have called "government by {{wp|zeitgeist}}". As the [[Occident]] began to seriously threaten the state in the 19th and 20th centuries, significant reform movements occurred within the Confederation attempting to introduce a constitution. This effort, though not altogether successful, led in [[1847]] to the adoption of the "Received Guidances", written descriptions of the Great Confederation as it meant at that time. From that time on, the Received Guidances took on increasing importance as legal documents as courts within the country were partly reformed to follow a localized version of {{wp|common law}} courts; accordingly from then on they were considered the ''de facto'' constitution of the state.
The Northern Confederation was a {{Wp|confederation}} consisting of dozens of entities including many different cultures and governing systems. Above it all, the unwritten precepts of the Great Confederation, the event which established the polity, served as the central constitution of the Confederation. This unwritten constitution evolved over time, not based on a system of legislative revisions or judicial review but by a decentralized process by which the Great Confederation took on additional mythological meanings and traditions. This took place through the process of cultural interpretation and reinterpretation, a process that some scholars have called "government by {{wp|zeitgeist}}". As the [[Occident]] began to seriously threaten the state in the 19th and 20th centuries, significant reform movements occurred within the Confederation attempting to introduce a constitution. This effort, though not altogether successful, led in [[1847]] to the adoption of the "Received Guidances", written descriptions of the Great Confederation as it meant at that time. From that time on, the Received Guidances took on increasing importance as legal documents as courts within the country were partly reformed to follow a localized version of {{wp|common law}} courts; accordingly from then on they were considered the ''de facto'' constitution of the state.


Although the Great Confederation was ultimately fluid, some of the most important governing institutions of the Northern Confederation were in existence for all or a majority of its existence. For the first century after the Great Confederation, the central body was an institution translated as the National Conference which served as the only unifying element of the Confederation. In the first five decades of the Confederation, the National Conference met once or twice a year in different cities across the Confederation. In this form, the Conference usually met with 15 to 40 delegates. The delegates were not elected or chosen by their nation; instead, a number of trusted and well-known individuals were chosen by the nations, often more than one nation at a time. This class of men, a kind of pseudo-{{wp|lobbyist}}, would usually come from healers or other respected, learned men throughout the Confederation. In time, however, the motives of this class of delegate was called into question, as some who represented multiple nations would receive bribes to favor the interests of one of their clients over another. In [[1741]], such a conflict of interest sparked a riot in Kaigwa, where the Conference met, precipitating a number of changes. The national heads and councils of the Confederation's members imprisoned the learned men and replaced them with chosen delegates from among their number. The post-1741 Conference then employed a one-nation, one-vote scheme, and accordingly the number of delegates expanded dramatically.
Although the Great Confederation was ultimately fluid, some of the most important governing institutions of the Northern Confederation were in existence for all or a majority of its existence. For the first century after the Great Confederation, the central body was an institution translated as the National Conference which served as the only unifying element of the Confederation. In the first five decades of the Confederation, the National Conference met once or twice a year in different cities across the Confederation. This first Conference had few direct powers, instead serving as an arbitration board and a committee of correspondence, ensuring that important issues affecting Confederation members were known to the other members. In this form, the Conference usually met with 15 to 40 delegates. The delegates were not elected or chosen by their nation; instead, a number of trusted and well-known individuals were chosen by the nations, often more than one nation at a time. This class of men, known as the ''[[Mitei]]'', would usually come from healers or other respected, learned men throughout the Confederation. In time, however, the motives of the Mitei was called into question, as some who represented multiple nations would receive bribes to favor the interests of one of their clients over another. In [[1741]], such a conflict of interest sparked a riot in Kaigwa, where the Conference met, precipitating a number of changes. The national heads and councils of the Confederation's members imprisoned the Mitei and replaced them with chosen delegates from among their number. The post-1741 Conference then employed a one-nation, one-vote scheme, and accordingly the number of delegates expanded dramatically. It also took on additional legislative powers after 1741. This form of the Conference persisted through the enactment of the Received Guidances in [[1847]]. By that period, the National Conference adopted a three session a year schedule meeting in April, July, and October, rotating host cities but usually held in Kaigwa, [[Housatonic]], and elsewhere; the prominence of these cities, which became a prominent cultural feature of Confederation life, led to the establishment of National Conference halls in these cities. These buildings became politically divisive and represented the growing imbalance of power in Confederation members. The most prominent members of the Confederation began to agitate for proportional representation rather than one-nation, one-vote representation.  


The degree of centralization and unified political authority varied over the course of the Confederation's history.
The degree of centralization and unified political authority varied over the course of the Confederation's history. In [[1883]] following the Confederation's victory over [[Urcea]] in its attempted expansion of [[New Harren]], the Confederation convened an emergency standing central government called the Union Directorate. The Union Directorate was invested with the ability to call on any Confederation unit military while also collecting a small voluntary contribution from the members on an annual basis; in [[1912]] it also began to collect a share of all tariff dues collected by the members. With these funds, a small but functional Confederation-wide bureaucratic apparatus was established, allowing the Directorate to sponsor construction of roads, bridges, airports, and other infrastructure. Composed of seven independent Directors, the Union Directorate was nominally under the authority and direction under the National Conference. In practice, the Union Directorate took on the characteristics of an independent central government, renewed annually by the National Conference for the "duration of the crisis" that was continued Occidental pressure in [[Cusinaut]]. The Directorate's independent power was its authority over the military, bureaucracy, and administration, largely ensuring the inability of the Conference to dissolve it. The Union Directorate served as a quasi-executive committee at the pleasure of the National Conference in theory, but in practice many members of the Directorate became independently politically influential, preventing them from being recalled or replaced. National political factions in the 20th century would often form as cliques around individual Directorate members. In the 1960s, these cliques would increasingly take on an ethnic component.


In [[1883]] following the Confederation's victory over [[Urcea]] in its attempted expansion of [[New Harren]], the Confederation convened an emergency standing central government called the Union Directorate. The Union Directorate was invested with the ability to call on any Confederation unit military while also collecting a small voluntary contribution from the members on an annual basis; in [[1912]] it also began to collect a share of all tariff dues collected by the members. Composed of seven independent Directors, the Union Directorate was nominally under the authority and direction under the National Conference. In practice, the Union Directorate took on the characteristics of an independent central government, renewed annually by the National Conference for the "duration of the crisis" that was continued Occidental pressure in [[Cusinaut]].
Legal conceptions of the sovereignty of the constituent members evolved over time, altering the model of how "local governance" and "constituent nations" worked in the Confederation. The Occidental notions of sovereignty and nationhood were largely foreign to the indigenous Cronan peoples that formed the Confederation in the 17th century. As the peoples of the Confederation were exposed to [[Occidental]] legal treatises and conceptions, the leading legal experts and thinkers of the Confederation began to adapt the Occidental models and systems into their own conception of themselves.


==Culture==
==Culture==
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In the 20th century, Kaigwa, [[Housatonic]], and to a lesser extent Tonawandis became major cultural centers within the Confederation, with arts, media, and fashion flowing out of these cities across the rest of the Confederation. In turn, throughout the late 20th century, a culture of mutual enmity and resentment between rural and urban peoples began to grow.
In the 20th century, Kaigwa, [[Housatonic]], and to a lesser extent Tonawandis became major cultural centers within the Confederation, with arts, media, and fashion flowing out of these cities across the rest of the Confederation. In turn, throughout the late 20th century, a culture of mutual enmity and resentment between rural and urban peoples began to grow.
The symbol of the Northern Confederation - its crest and flag - became a long-term legacy of the Confederation. Elements of the flag and its colors have become a staple of state flag design in [[Cusinaut]], with the colors serving as a strong symbol of indigenous polity. Its colors or design elements appear in the flags of [[New Harren]], [[Housatonic]], and the [[Chenango Confederacy]].
==Economy==
==Economy==