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Chenango Confederacy: Difference between revisions
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The Chenango peninsula has had a documented human presence dating back thousands of years, with the first urban settlements emerging around 300-200 BC. The two Chenango peoples of the Chenango Confederacy share the same origin myth, which relates a story by which the peoples now living in the Confederacy migrated far from the south fleeing a variety of natural disasters which were a sign of displeasure and judgment upon that area by [[M%27acunism#Earth_as_lifegiver|Makuahine]]. Historians and scholars posit a number of theories regarding these origin myths, with the two predominant theories being either a factual remembered migration from central [[Crona]] to Cusinaut prior to the [[Nysdran Collapse]] or a primarily mythical explanation of the story influenced by other origin stories common throughout the Nysdra. Geneticists have proven a DNA link between the peoples of the Chenango peninsula and central Crona, with shared genes with [[Varshan]]i people, though some have attributed this to medieval and later interactions between Cusinaut and central Crona. Whatever the case, the two Chenango peoples now occupying the Confederacy - and, by centuries of intermarriage, most of the Island Honeoye as well - almost certainly diverged from a common ancestral people that settled the peninsula in the first milennium BC. The divergence of the Great and Little Chenango is not generally understood, though origin myths for each peoples dispel the concept of a common ancestor and instead portray their particular culture as the lone descendant of the ancient migrants with the other being either already settled in the area or foreign interlopers who accumulated there over time. In any case, the distinct Little and Great Chenango peoples both have evidence of being separate cultures by about the 700s AD based on different material cultures and the written record of Varshani and proto-Algosh travelers to the area. | The Chenango peninsula has had a documented human presence dating back thousands of years, with the first urban settlements emerging around 300-200 BC. The two Chenango peoples of the Chenango Confederacy share the same origin myth, which relates a story by which the peoples now living in the Confederacy migrated far from the south fleeing a variety of natural disasters which were a sign of displeasure and judgment upon that area by [[M%27acunism#Earth_as_lifegiver|Makuahine]]. Historians and scholars posit a number of theories regarding these origin myths, with the two predominant theories being either a factual remembered migration from central [[Crona]] to Cusinaut prior to the [[Nysdran Collapse]] or a primarily mythical explanation of the story influenced by other origin stories common throughout the Nysdra. Geneticists have proven a DNA link between the peoples of the Chenango peninsula and central Crona, with shared genes with [[Varshan]]i people, though some have attributed this to medieval and later interactions between Cusinaut and central Crona. Whatever the case, the two Chenango peoples now occupying the Confederacy - and, by centuries of intermarriage, most of the Island Honeoye as well - almost certainly diverged from a common ancestral people that settled the peninsula in the first milennium BC. The divergence of the Great and Little Chenango is not generally understood, though origin myths for each peoples dispel the concept of a common ancestor and instead portray their particular culture as the lone descendant of the ancient migrants with the other being either already settled in the area or foreign interlopers who accumulated there over time. In any case, the distinct Little and Great Chenango peoples both have evidence of being separate cultures by about the 700s AD based on different material cultures and the written record of Varshani and proto-Algosh travelers to the area. | ||
===Medieval period=== | ===Medieval period=== | ||
The Occidental medieval period broadly coincides with the period of political consolidation in what is today the Chenango Confederacy. | The Occidental medieval period broadly coincides with the period of political consolidation in what is today the Chenango Confederacy. Semi-nomadic and nomadic tribal peoples which circled the peninsula during antiquity while forming the antecedents of modern Great and Little Chenango people gradually began to settle into small cities, eschewing tribal leadership for settled polities modeled after the [[Quetzenkel|Quetzen]] peoples. The impetus for the change was almost certainly the limited influence of the [[Quetzenkel#Early_history|Quetzen thalassocracy]], which established the city of Mahatnoy in and around [[1143]]. The Quetzen largely introduced urban living patterns to the indigenous peoples of the peninsula, who began to emulate the Quetzen. Mahatnoy itself would gradually transform from a Quetzen colony into a Great Chenango city as nomads abandoned their former way of life to adopt agricultural lifestyles in and around the city. This transformation was primarily demographic at first, with the political separation of Mahatnoy from the rest of the thalassocracy coming in the late 1200s. By 1300, the Great and Little Chenango had formed about fourteen distinct city-states with a large number of semi-nomadic peoples (referred to historically as the "outsiders") existing in the space between them and providing both arms and labor for the cities on a contractual basis. | ||
The medieval period produced the first record of the omàmìwi system - the Confederacy's [[M'acunist]]-based clan system - in about 1250, though most historians agree that some form of the system predates that period. In this early form, the system still existed primarily within the constituent peoples and did not extend to the cross-ethnic system of networks that exists today. | The medieval period produced the first record of the omàmìwi system - the Confederacy's [[M'acunist]]-based clan system - in about 1250, though most historians agree that some form of the system predates that period. In this early form, the system still existed primarily within the constituent peoples and did not extend to the cross-ethnic system of networks that exists today. The omàmìwi primarily formed in the cities and gradually came to incorporate the outsiders over time as they were settled and incorporated into agricultural society. | ||
At the end of the medieval period, one of the most pivotal events in the history of the Chenango peninsula occurred. The [[Constituent_states_of_New_Harren#Honeoye|Honeoye]], a partly maritime people from the region southwest of the peninsula, began to establish fishing settlements in the territory of the Little Chenango in the 14th century. These settlements presaged a larger settlement of the region by the Honeoye, including not only fishermen but also political and social outcasts as well as opportunists. Some modern historians have also posited that the area became home to runaway slaves from [[Varshan]] and elsewhere who passed themselves off as Honeoye, with local Little Chenango people not knowing the difference. In any case, by the dawn of the 15th century, the so-called "Island Honeoye" people were settled on the peninsula under the political domination of the Little Chenango. | At the end of the medieval period, one of the most pivotal events in the history of the Chenango peninsula occurred. The [[Constituent_states_of_New_Harren#Honeoye|Honeoye]], a partly maritime people from the region southwest of the peninsula, began to establish fishing settlements in the territory of the Little Chenango in the 14th century. These settlements presaged a larger settlement of the region by the Honeoye, including not only fishermen but also political and social outcasts as well as opportunists. Some modern historians have also posited that the area became home to runaway slaves from [[Varshan]] and elsewhere who passed themselves off as Honeoye, with local Little Chenango people not knowing the difference. In any case, by the dawn of the 15th century, the so-called "Island Honeoye" people were settled on the peninsula under the political domination of the Little Chenango. | ||
===Northern Confederation=== | ===Northern Confederation=== | ||
The various polities of the Chenango peninsula joined the [[Northern Confederation]] in the [[Northern_Confederation#Great_Confederation|Great Confederation of 1660]]. From then on, they were organized loosely along ethnic lines, with the Great Chenango and Little Chenango represented collectively as they collaborated to choose [[mitei]] to represent them. This period saw the further consolidation of the two peoples into Great and Little Chenango Federations with single ruling councils for both peoples, and a greater overall focus on progress and development as a result of the peninsula now being effectively shielded from external military assault. In [[1834]], the Island Honeoye were elevated to full membership in the Confederation, being released from the political domination of the Little Chenango. | |||
===Algosh domination=== | ===Algosh domination=== | ||
{{Further|Algosh coup}} | {{Further|Algosh coup}} | ||
The establishment of [[Algoquona]] was disastrous for the economy of the Chenango peninsula. In addition to the ravages of war brought on by [[Algosh_coup#Resistance|resistance to the coup]], the formation of the Algosh-dominated state precipitated a period of looting whereby most of the already limited movable wealth of the peninsula was taken and relocated to the Algosh heartland. In addition to the obvious items, including cash and precious metals, the cultural patrimony of the peninsula (such as valuable artwork and historical artifacts) as well as any technical experts were carried off to Kaigwa and its environs, creating significant deprivation. A minor uprising in [[2013]] also led to the deportation of many of the participants into slavery in [[Varshan]] as well as the abduction of Chenango women by the Algoquonan military. Though it did not participate in the 2013 uprising, the leaders of [[Pachaug]] began to agitate for greater autonomy within the Algosh state and, later, right to appeal to [[Urcea]]. These agitations resulted in [[Operation Western Blizzard]] and the declaration of Pachaug's independence as an [[international charter city]] in [[2017]]. Though the ethnically Island Honeoye Pachoy achieved their freedom, it led to further deprivations for the rest of the peoples of the peninsula as it was one of the major trade centers of the area. By [[2020]], the Chenango peninsula had gone from a unremarkable backwater in [[Cusinaut]] to one of the poorest places on earth. Significant resentment at the Algosh became a unifying element of society between all three peoples, activating the omàmìwi to organize armed resistance in secret. | |||
===Confederacy established=== | ===Confederacy established=== | ||