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Chulcheo: Difference between revisions
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'''Chulcheo''' (출처) is the indigenous religion of [[Metzetta]]. Chulcheo is polytheistic and is the traditionally accepted explanation for the origin of the universe and the human race in Metzetta. Deities are worshipped in the home but mostly at shrines staffed by Chulcheo priests, who act under the direction of the [[High Priest of Metzetta]]. The High Priest was traditionally one of the most influential figures in the nation but now holds a purely ceremonial position within the [[Government of Metzetta|government]]; the position of High Priest is usually inherited by one of the officeholder's sons. Chulcheo was formally separated from the state under [[Anru Daeku|Emperor Daeku]]. Despite being the most prevalent religion in Metzetta, aside from a few cults it is rarely practiced abroad. Many Metzettan Buddhists are also followers of Chulcheo, demonstrating an unusual ability for two religions to be followed simultaneously. It is difficult to separate Chulcheo from the legendary early [[Emperor of Metzetta|Emperors]] of [[Meseda-jo]], so intertwined are the religion and history of the country. | '''Chulcheo''' (출처) is the indigenous religion of [[Metzetta]]. Chulcheo is polytheistic and is the traditionally accepted explanation for the origin of the universe and the human race in Metzetta. Deities are worshipped in the home but mostly at shrines staffed by Chulcheo priests, who act under the direction of the [[High Priest of Metzetta]]. The High Priest was traditionally one of the most influential figures in the nation but now holds a purely ceremonial position within the [[Government of Metzetta|government]]; the position of High Priest is usually inherited by one of the officeholder's sons. Chulcheo was formally separated from the state under [[Anru Daeku|Emperor Daeku]]. Despite being the most prevalent religion in Metzetta, aside from a few cults it is rarely practiced abroad. Many Metzettan Buddhists are also followers of Chulcheo, demonstrating an unusual ability for two religions to be followed simultaneously. It is difficult to separate Chulcheo from the legendary early [[Emperor of Metzetta|Emperors]] of [[Meseda-jo]], so intertwined are the religion and history of the country. | ||
== Beliefs == | == Beliefs == | ||
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=== Demigods === | === Demigods === | ||
Jihye's children, there were countless demigods associated with all manner of natural phenomena. The most famous among them was Byeol, the demigod who placed the stars in the sky as a sign of his affection for [[Dalrae]], who became the father of [[Yang-jo]] the first man. | Jihye's children, there were countless demigods associated with all manner of natural phenomena. The most famous among them was Byeol, the demigod who placed the stars in the sky as a sign of his affection for [[Dalrae]], who became the father of [[Yang-jo]] the first man. | ||
[[File:Anguksa Shrine, Nakseongdae Park, Seoul, South Korea 2020-02-01.jpg|thumb|A Chulcheo shrine in Hanzeong]] | |||
== Shrines == | == Shrines == | ||
=== Priests === | === Priests === | ||
High Priest | Chulcheo is headed by the [[High Priest of Metzetta]]. All shrines are staffed by priests and priestesses, as well as shrine maidens. Some minor shrines may be staffed and maintained by only a single priest. Priests often hand their positions over to their children on retirement, and can be trained at specific [[Universities in Metzetta|universities]] such as Wincheon Theological University. | ||
=== Holidays === | === Holidays === | ||
[[Saehae|Saehae (새해]]), [[Gaehwa|Gaehwa (개화]]), [[Chusu|Chusu (추수]]) and the Summer Solstice all heavily revolve around Chulcheo in [[Metzetta]]. | [[Saehae|Saehae (새해]]), [[Gaehwa|Gaehwa (개화]]), [[Chusu|Chusu (추수]]) and the Summer Solstice all heavily revolve around Chulcheo in [[Metzetta]]. Pilgrimages to specific shrines are common and rites are performed by priests across the country. | ||
=== Sacred places === | === Sacred places === | ||
Mount Riwa, | Mount Riwa is among the holiest of sites in Chulcheo's mythology, specifically mentioned many times in various tales including its origin as a creation of Hwasan, who created three goddesses while ascending to the peak. Hanuel is said to have rested at the very precipice of the mountain while collecting offerings from [[Dalrae]]. Metzetta's lakes were said to be formed when Ugi brought the first rains to the land, particularly the largest lake, Ugi-ui Hosu (literally The Lake of Ugi) which bears her name. Shrines are plentiful around the shores of the lakes and while few structures are permitted on Mount Riwa, shrines do exist there including a dedicated [[tanso]] shrine for housing one part of the [[Imperial Regalia of Metzetta|Imperial Regalia]] when not in use for coronation ceremonies. | ||
== Texts == | == Texts == | ||
Iyagi-seda/ingan/segye | Iyagi-seda/ingan/segye | ||
== Modern times == | == Modern times == | ||
Chulcheo continues into the modern day, albeit without the stranglehold it once held over the nation. While the youth are tending to move away from religion entirely and only participate in festivals out of tradition, the older generation still maintain their steadfast beliefs. | |||
[[Category:Metzetta]] | [[Category:Metzetta]] | ||
[[Category:Culture of Metzetta]] | [[Category:Culture of Metzetta]] | ||
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[[Category:Chulcheo]] | |||
[[Category:Religion]] | [[Category:Religion]] | ||