Kelekona: Difference between revisions
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{{Infobox country | {{Infobox country | ||
|micronation = <!--yes if a micronation--> | |micronation = <!--yes if a micronation--> | ||
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|7% Kuntisuyuruna | |7% Kuntisuyuruna | ||
|5% Gocahalliparuna | |5% Gocahalliparuna | ||
|1.8% | |1.8% Ardmori | ||
|1% Arco | |1% Arco | ||
|0.2% Other | |0.2% Other | ||
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==Etymology== | ==Etymology== | ||
The name Kelekona has its origins in being an Ænglish bastardization of the Varshani term ''Kelezuno'', itself the name for the tributary state located in modern Kelekona. Not much is known about the origins of the term ''Kelezuno'', though the most common theory behind the term claims that it comes from the Varshani term for "Holy Armament of the Day" or "Armament of the Holy Day", suggesting a possible reference to the [[Arzalism|Arzalist]] sun god ''Aq''. This theory holds the most credence because of Kelekona's status as a Varshani tributary state for nearly four hundred years. The earliest usage of "Kelekona" comes in the early 19th Century through documents written by | The name Kelekona has its origins in being an Ænglish bastardization of the Varshani term ''Kelezuno'', itself the name for the tributary state located in modern Kelekona. Not much is known about the origins of the term ''Kelezuno'', though the most common theory behind the term claims that it comes from the Varshani term for "Holy Armament of the Day" or "Armament of the Holy Day", suggesting a possible reference to the [[Arzalism|Arzalist]] sun god ''Aq''. This theory holds the most credence because of Kelekona's status as a Varshani tributary state for nearly four hundred years. The earliest usage of "Kelekona" comes in the early 19th Century through documents written by Ardmori settlers in what is now the neighboring nation of Arcerion. | ||
Kelekona has been considered rather controversial amongst the indigenous Kelekonese population due to it not only being an {{wp|exonym}} brought upon by a foreign power, but also because it suggests that Kelekona is a nation-state as the main ethnic group of the country is known in Ænglish as the Kelekonese people. As such, there have been numerous proposals to form a committee to change Kelekona's name to an {{wp|endonym}} to more properly reflect that it is a multiethnic indigenous Cronan state and to effectively separate the nation from its past as a Varshani tributary state, especially after the occupation of Varshan ever since the end of the [[Final War of the Deluge]]. However, due to the fact that the Kelekonese government has been prioritizing the consolidation of its control over the entirety of the nation through a very slow and arduous process of recovery from its current dismal state of abject poverty and devastation, these proposals have never been able to come to fruition. | Kelekona has been considered rather controversial amongst the indigenous Kelekonese population due to it not only being an {{wp|exonym}} brought upon by a foreign power, but also because it suggests that Kelekona is a nation-state as the main ethnic group of the country is known in Ænglish as the Kelekonese people. As such, there have been numerous proposals to form a committee to change Kelekona's name to an {{wp|endonym}} to more properly reflect that it is a multiethnic indigenous Cronan state and to effectively separate the nation from its past as a Varshani tributary state, especially after the occupation of Varshan ever since the end of the [[Final War of the Deluge]]. However, due to the fact that the Kelekonese government has been prioritizing the consolidation of its control over the entirety of the nation through a very slow and arduous process of recovery from its current dismal state of abject poverty and devastation, these proposals have never been able to come to fruition. | ||
==Geography== | ==Geography== | ||
Kelekona is approximately 742,704.99 km<sup>2</sup> (286,760 sq mi) in area, much of the nation spans across most of the western portion of the [[Innis River Basin]], and a vast majority of its population is largely centered around the Innis river, its forks, the flatlands surrounding the river, and near the coast facing the Malentine Bay, the northern section of the Songun Sea that it shares with its neighbors [[Arcerion]], [[ | <gallery mode="packed"> | ||
File:Grizzly_Peak_(Sawatch_Range).jpg|[[Mount Kinichu]], highest point in Kelekona. | |||
File:Mount_Silverheels.jpg|[[Mount Pachakutiq]], second-highest point in Kelekona. | |||
File:Atalaya_(Peru)_Rios_Tambo+Ucayali.jpg|Kelekonese section of the Innis River. | |||
File:Quennell_Lake,_BC.jpg|One of the many lakes found in southwestern Kelekona. | |||
</gallery> | |||
Kelekona is approximately 742,704.99 km<sup>2</sup> (286,760 sq mi) in area, much of the nation spans across most of the western portion of the [[Innis River Basin]], and a vast majority of its population is largely centered around the Innis river, its forks, the flatlands surrounding the river, and near the coast facing the Malentine Bay, the northern section of the Songun Sea that it shares with its neighbors [[Arcerion]], [[Istrenya]], and [[Malentina]]. The southeastern section of Kelekona is home to its internal lakes. The western section of the Innis river, or as it is called in Kelekona, the ''Pakariy'' ("Dawn"), serves as the main commercial and agricultural lifeline for Kelekona, and historically the Kelekonese have claimed ownership to the Cochrane river which was once known as the ''Tutaray'' ("Dusk") during the years of the North Songun civilization and up until the arrival of Ardmori settlers; every attempt at reclaiming the lost territory has been met with failure. | |||
To its north and west, Kelekona shares parts of a mountain range with its neighbors [[Titechaxha]] and [[Varshan]]. It is home to [[Mount Kinichu]], the | To its north and west, Kelekona shares parts of a mountain range with its neighbors [[Titechaxha]] and [[Varshan]]. It is home to [[Mount Kinichu]], the highest point in Kelekona and is the ancestral home to the Kinichuyupi people. The second-largest mountain in Kelekona, located in the western range, is known as [[Mount Pachakutiq]], named after Kelekonese revolutionary and founding father [[Inti Pachakutiq Taytakawsaylliaqta]]. Both mountains hold the record for the highest amounts of snowfall in the country as average temperatures tend to be below 20 degrees Celsius, and are generally more sparsely-populated compared to the flatlands and the areas near the Innis river with Machaku being the sole city in the northern mountain range. | ||
The smallest areas of Kelekona are much of the northwestern portion of the [[Malentine Islands]]. Known as ''Rawrayaqukunatarakuna'' ("Burning Sands Islands"), these islands are vital for the nation's fishing sector of the economy, and its major point of contention since the 1980s with the Telekonese Conflicts. To this day, Kelekona still maintains a claim over Arcerion's [[Foxhey Islands]]. The islands, much like the nearby coastal areas, are home to the warmest temperatures in Kelekona due to its proximity to the Malentine Bay. | The smallest areas of Kelekona are much of the northwestern portion of the [[Malentine Islands]]. Known as ''Rawrayaqukunatarakuna'' ("Burning Sands Islands"), these islands are vital for the nation's fishing sector of the economy, and its major point of contention since the 1980s with the Telekonese Conflicts. To this day, Kelekona still maintains a claim over Arcerion's [[Foxhey Islands]]. The islands, much like the nearby coastal areas, are home to the warmest temperatures in Kelekona due to its proximity to the Malentine Bay. | ||
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===Destruction of the Sister Cities=== | ===Destruction of the Sister Cities=== | ||
The North Songun civilization was not without its rivals, however. During the later years of the North Songun, its two main rivals were [[Varshan]] and the nomads of the [[Earplanne]]; the latter of which would be united by the [[Matokté Tashnacate]], and the former had grown to overtake the North Songun by the time of the late 14th Century. Around this time, the arrival of [[Paul Aster]] while on an [[Aster's expedition| | The North Songun civilization was not without its rivals, however. During the later years of the North Songun, its two main rivals were [[Varshan]] and the nomads of the [[Earplanne]]; the latter of which would be united by the [[Matokté Tashnacate]], and the former had grown to overtake the North Songun by the time of the late 14th Century. Around this time, the arrival of [[Paul Aster]] while on an [[Aster's expedition|expedition]] to find the source of all gold for his patrons at [[Ardmore]] introduced the North Songun civilization, and Crona in general, to the [[Occidental world]] for the very first time. The arrival of the [[Ænglish people|Ænglish]] mariner and his crew was met with different reactions from not just the North Songun, but also from Varshan. The North Songun reacted relatively cordially to these outsiders, but Varshan interpreted this as the sign of an impending apocalypse and soon [[Zurgite Varshan#Žuqulid Revolution|transformed]] their society into that of a militaristic culture that exalted the ideals of the warrior. | ||
During Varshan's transformation, the twin cities of [[Tutayopakayu]] and [[Churumayka]], which were located at the mouth of the Innis river and were two of Maktalin's wealthiest tributes, were destroyed in one of the most destructive earthquakes in the history of Crona. The [[1391 Sister Cities earthquake]] had grave religious implications. The destruction of two major tributary cities was interpreted by many of the North Songun as a sign of divine displeasure, and in the ensuing chaos and religious turmoil the nomads of the Tashnacate took advantage of the new instability and conquered the North Songun by the year 1399. The Tashnacate was noted to be rather lenient and allowed the North Songun to retain its culture and its elites, but that did not stop the instability caused by the sudden destruction of the Sister Cities which was soon exacerbated by the rapid decline and eventual collapse of the Tashnacate by the year 1498, leaving the newly-independent North Songun city-states in a state of complete vulnerability. | During Varshan's transformation, the twin cities of [[Tutayopakayu]] and [[Churumayka]], which were located at the mouth of the Innis river and were two of Maktalin's wealthiest tributes, were destroyed in one of the most destructive earthquakes in the history of Crona. The [[1391 Sister Cities earthquake]] had grave religious implications. The destruction of two major tributary cities was interpreted by many of the North Songun as a sign of divine displeasure, and in the ensuing chaos and religious turmoil the nomads of the Tashnacate took advantage of the new instability and conquered the North Songun by the year 1399. The Tashnacate was noted to be rather lenient and allowed the North Songun to retain its culture and its elites, but that did not stop the instability caused by the sudden destruction of the Sister Cities which was soon exacerbated by the rapid decline and eventual collapse of the Tashnacate by the year 1498, leaving the newly-independent North Songun city-states in a state of complete vulnerability. | ||
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====Bush Wars==== | ====Bush Wars==== | ||
{{main|Arcer Bush Wars|Act of Abjuration}} | {{main|Arcer Bush Wars|Act of Abjuration}} | ||
The [[Arcer Bush Wars]] were a series of four conflicts spanning from 1794 until 1975. These conflicts have emerged as a result of the arrival of | The [[Arcer Bush Wars]] were a series of four conflicts spanning from 1794 until 1975. These conflicts have emerged as a result of the arrival of Ardmori settlers and the expansion of these settlements by their Arco descendants in [[Arcerion]]. While these conflicts served as definitive moments in the history and growth of Arcerion, to Kelezuno these conflicts were seen as definitive moments in the overall unreliability of Varshan in the realization that Kelezuno was nothing more than a means to efficiently and effectively extract tribute from. The first three of these bush wars had little involvement from Kelezuno; the Ardmori and their descendants were far away from tributary state, and the most that has happened as a result of each of these wars ending in an Arcer victory was an influx of indigenous refugees from both the Bush Wars and the subsequent indigenous displacement policies of Arcerion. This influx proved to be overwhelming for the Varshani dependency as there was simply no way that they could give these refugees homes and employment, especially with Varshan having an apathetic attitude towards their dependencies until it was time to pay the tribute. | ||
Kelezuno would not get directly involved in any of the Bush Wars until 1964 when the Kelezunese economy collapsed due to the importation of higher-quality foodstuffs from Arcerion. Seeking revenge against this perceived slight towards them, and fearing that inaction may incur the wrath of Varshan, Kelezuno began to send aid to the [[Free Telekoni People's Movement]], a Telekonese left-wing nationalist movement operating in the Innis River basin. As the Arcer economy expanded even further with the opening of a major shipping port in the Arcer city of Oakham, so too did Kelezuno's support and funding for the Telekonese insurgents as they attacking Arcer farmers and rail lines. Neighboring [[Tietechaxha]] soon joined in on the opportunity to cripple and damage the Arcer economy, leading to a sharp rise in not just attacks against farms and rail infrastructure, but also government buildings and key civil infrastructure. Soon, Kelezuno began to prop up a second insurgent group, the [[Kelezuni Militia for the Liberation of Indigenous Peoples]], and had began to send aid and funding to indigenous movements in Arcerion such as the [[Free Indigenous Army]], the [[Movement for the Liberation of Aboriginals]], and the [[Riverland Workers' Party]]. Initially, these insurgencies had scored multiple victories thanks to the Arcer military undergoing austerity measures in the mid-1960s, but the tide had eventually turned and by late September of 1975, Kelezuno had ceased all aid and funding to these insurgent groups and had dissolved the KMLIP. Just four days later, Kelezuno had passed the [[Act of Abjuration]] on 2 October, formally declaring independence and ending nearly four centuries of servitude under Varshan and abolishing the Varshani-originated monarchy in the newly-independent state. | Kelezuno would not get directly involved in any of the Bush Wars until 1964 when the Kelezunese economy collapsed due to the importation of higher-quality foodstuffs from Arcerion. Seeking revenge against this perceived slight towards them, and fearing that inaction may incur the wrath of Varshan, Kelezuno began to send aid to the [[Free Telekoni People's Movement]], a Telekonese left-wing nationalist movement operating in the Innis River basin. As the Arcer economy expanded even further with the opening of a major shipping port in the Arcer city of Oakham, so too did Kelezuno's support and funding for the Telekonese insurgents as they attacking Arcer farmers and rail lines. Neighboring [[Tietechaxha]] soon joined in on the opportunity to cripple and damage the Arcer economy, leading to a sharp rise in not just attacks against farms and rail infrastructure, but also government buildings and key civil infrastructure. Soon, Kelezuno began to prop up a second insurgent group, the [[Kelezuni Militia for the Liberation of Indigenous Peoples]], and had began to send aid and funding to indigenous movements in Arcerion such as the [[Free Indigenous Army]], the [[Movement for the Liberation of Aboriginals]], and the [[Riverland Workers' Party]]. Initially, these insurgencies had scored multiple victories thanks to the Arcer military undergoing austerity measures in the mid-1960s, but the tide had eventually turned and by late September of 1975, Kelezuno had ceased all aid and funding to these insurgent groups and had dissolved the KMLIP. Just four days later, Kelezuno had passed the [[Act of Abjuration]] on 2 October, formally declaring independence and ending nearly four centuries of servitude under Varshan and abolishing the Varshani-originated monarchy in the newly-independent state. | ||
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====First civil war==== | ====First civil war==== | ||
{{main|First Kelekonese Civil War}} | {{main|First Kelekonese Civil War}} | ||
Almost as soon as the Act of Abjuration came into effect, the newly-independent Kelezuno, which had been renamed to Kelekona to distance itself from their former Varshani overlords, had established a [[Provisional Republic of Kelekona|provisional government]] to facilitate its transformation towards sovereign statehood. The new government was led by the [[United Front for the Independence of Kelekona]], a {{wp|big tent}} party that was established during the later years of the Fourth Arcer Bush War and led by [[Kelekonese Liberation Movement|revolutionary]] statesman [[Inti Pachakutiq Taytakawsaylliaqta]], that had hoped to establish a secular and progressive Kelekonese state where all citizens would be recognized as Kelekonese regardless of their ethnic origin. However, there emerged two rival factions that opposed Pachakutiq's government, those being the hardline socialist [[People's Front of Kelekona]] and the social nationalist [[Kelekonese People's Front]], that soon declared open hostilities against the provisional republic, thus beginning the [[First Kelekonese Civil War]]. The war would last for two years, with Occidental powers such as [[Urcea]] and [[Burgundie]] supporting Pachakutiq, the [[Kiravian Union]] supporting the People's Front of Kelekona, and the Delepasian ''[[Estado Social ( | Almost as soon as the Act of Abjuration came into effect, the newly-independent Kelezuno, which had been renamed to Kelekona to distance itself from their former Varshani overlords, had established a [[Provisional Republic of Kelekona|provisional government]] to facilitate its transformation towards sovereign statehood. The new government was led by the [[United Front for the Independence of Kelekona]], a {{wp|big tent}} party that was established during the later years of the Fourth Arcer Bush War and led by [[Kelekonese Liberation Movement|revolutionary]] statesman [[Inti Pachakutiq Taytakawsaylliaqta]], that had hoped to establish a secular and progressive Kelekonese state where all citizens would be recognized as Kelekonese regardless of their ethnic origin. However, there emerged two rival factions that opposed Pachakutiq's government, those being the hardline socialist [[People's Front of Kelekona]] and the social nationalist [[Kelekonese People's Front]], that soon declared open hostilities against the provisional republic, thus beginning the [[First Kelekonese Civil War]]. The war would last for two years, with Occidental powers such as [[Urcea]] and [[Burgundie]] supporting Pachakutiq, the [[Kiravian Union]] supporting the People's Front of Kelekona, and the Delepasian ''[[Estado Social (Castadilla)|Estado Social]]'' supporting the Kelekonese People's Front. | ||
===Socialist republic=== | ===Socialist republic=== | ||
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====First Telekonese conflict==== | ====First Telekonese conflict==== | ||
[[File:82nd_Airborne_troops_jump_from_C-141Bs_in_1988.JPEG|thumb|left|200px|Arcer troops jump off planes into Kelekonese territory, 1986.]] | |||
{{main|Telekonese Conflict}} | {{main|Telekonese Conflict}} | ||
In an effort to bolster its dwindling legitimacy, to mobilize strong patriotic feelings of the glory days of the North Songun era, and to distract the people from the woes of economic stagnation and multiple failed promises after the initial reforms, the socialist regime began to mobilize the [[Kelekonese People's Army]] and the [[Kelekonese People's Navy]] for an eventual attack on Arcerion in hopes of reclaiming some islands that were historically a part of the Telekonese homeland, feeling confident that the war-weary Arcers would not come to the defense of these islands or seek to retake them which may in turn allow for the Kelekonese government to press their claim in the League of Nations. At four hours after midnight on 12 August 1986, just before daybreak, Kelekonese naval vessels were spotted off the coast of the Foxhey Islands, and soon the islands of Sharnwick, Larton, Gramsby, and Swindon were seized by the Kelekonese forces, with Farnsworth and Port Gibson coming under attack not long afterwards. Despite the Kelekonese hopes for a swift takeover of the islands, they were instead met with a warning to withdraw any and all forces within ninety-six hours or otherwise face a counterattack from Arcer forces. During the brief occupation, the Kelekonese forces faced attacks and violent protests from the Arcer inhabitants of the island, with some twenty-four Arcer citizens being killed as a result. | In an effort to bolster its dwindling legitimacy, to mobilize strong patriotic feelings of the glory days of the North Songun era, and to distract the people from the woes of economic stagnation and multiple failed promises after the initial reforms, the socialist regime began to mobilize the [[Kelekonese People's Army]] and the [[Kelekonese People's Navy]] for an eventual attack on Arcerion in hopes of reclaiming some islands that were historically a part of the Telekonese homeland, feeling confident that the war-weary Arcers would not come to the defense of these islands or seek to retake them which may in turn allow for the Kelekonese government to press their claim in the League of Nations. At four hours after midnight on 12 August 1986, just before daybreak, Kelekonese naval vessels were spotted off the coast of the Foxhey Islands, and soon the islands of Sharnwick, Larton, Gramsby, and Swindon were seized by the Kelekonese forces, with Farnsworth and Port Gibson coming under attack not long afterwards. Despite the Kelekonese hopes for a swift takeover of the islands, they were instead met with a warning to withdraw any and all forces within ninety-six hours or otherwise face a counterattack from Arcer forces. During the brief occupation, the Kelekonese forces faced attacks and violent protests from the Arcer inhabitants of the island, with some twenty-four Arcer citizens being killed as a result. | ||
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===Junta of 1988=== | ===Junta of 1988=== | ||
[[File:ERP_combatants_Perquín_1990_37.jpg|thumb|250px|Armed revolutionaries in Maktalin during the [[1988 Kelekonese Revolution]].]] | |||
{{main|People's Republic of Kelekona|State of Kelekona}} | {{main|People's Republic of Kelekona|State of Kelekona}} | ||
The loss of the first Telekonese Conflict was not without consequence nor retaliation from Arcerion. The socialist government had attempted to stabilize the country by hastening some key economic reforms, such as ''[[Project Cyber-Trade|Qallarnyawpariynin Antanyiqiqumusiku]]'' which was an attempt at emulating the economic practices of the North Songun civilization via a cybernetic form of a socialist economy, but every single one of these reforms was too little, too late. Throughout much of 1988, the regime was plagued with a series of popular protests, marches, and riots, but it was not until 14 June when the protests have reached their peak with a student protest in the nation's capital of Maktalin which soon spread across the country as the students were soon joined by {{wp|children}}, {{wp|housewives}}, {{wp|priests}}, and many others who have grown increasingly tired of the increasingly {{wp|totalitarian}} form of socialism that had ruled Kelekona for the past eleven years. The protests were soon able to [[1988 Kelekonese Revolution|overthrow]] the socialist republic and soon established the [[People's Republic of Kelekona]] (''Kelekona Runallaqta Ripuwlika ''), which introduced sweeping democratic reforms while still committing to a more {{wp|libertarian socialism|libertarian form of socialism}}. | The loss of the first Telekonese Conflict was not without consequence nor retaliation from Arcerion. The socialist government had attempted to stabilize the country by hastening some key economic reforms, such as ''[[Project Cyber-Trade|Qallarnyawpariynin Antanyiqiqumusiku]]'' which was an attempt at emulating the economic practices of the North Songun civilization via a cybernetic form of a socialist economy, but every single one of these reforms was too little, too late. Throughout much of 1988, the regime was plagued with a series of popular protests, marches, and riots, but it was not until 14 June when the protests have reached their peak with a student protest in the nation's capital of Maktalin which soon spread across the country as the students were soon joined by {{wp|children}}, {{wp|housewives}}, {{wp|priests}}, and many others who have grown increasingly tired of the increasingly {{wp|totalitarian}} form of socialism that had ruled Kelekona for the past eleven years. The protests were soon able to [[1988 Kelekonese Revolution|overthrow]] the socialist republic and soon established the [[People's Republic of Kelekona]] (''Kelekona Runallaqta Ripuwlika ''), which introduced sweeping democratic reforms while still committing to a more {{wp|libertarian socialism|libertarian form of socialism}}. | ||
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===Yellow revolution and minarchist rule=== | ===Yellow revolution and minarchist rule=== | ||
[[File:3_de_mayo_-_Manifestación_en_contra_del_gobierno_de_Venezuela_03.jpg|thumb|275px|Citizens protesting against the military junta in southwestern Kelekona, 2001.]] | |||
{{main|Yellow Revolution|Free Republic of Kelekona}} | {{main|Yellow Revolution|Free Republic of Kelekona}} | ||
Asides from the brutal methods of repressing protests against the regime, the military junta was also noted for being highly {{wp|ethnocentric}} in nature, believing that only people of North Songun ancestry were "true Kelekonese" and that the nation's [[Jawaruna]] minority, people of Varshani ancestry who have lived in Kelekona and the preceding Kelezuno tributary state since the late 16th Century, were at fault for the centuries of decline that the North Songun civilization had suffered under. With that, the junta began to heavily persecute the Jawaruna through forced displacements and {{wp|internment camps}} while confiscating their possessions to distribute them to loyal supporters of the regime. The actions against the Jawaruna garnered even more international condemnation, with many calling it an ethnic cleansing given the nature of the persecutions. It was also during this time that a group of internationally-educated students formed an opposition group known as the ''[[Dawn of Liberty Party|Pakariyninqispikaykawpayphatma]]'' (PQK), a political party heavily influenced by {{wp|right-libertarian}} ideologies from the Occident such as {{wp|night-watchman state|minarchy}} and ''{{wp|objectivism|paqtachismu}}'' ("objectivism"), the latter of which was developed by Kelekonese philosopher [[Ninasisa Pariwana]] during the socialist era. | Asides from the brutal methods of repressing protests against the regime, the military junta was also noted for being highly {{wp|ethnocentric}} in nature, believing that only people of North Songun ancestry were "true Kelekonese" and that the nation's [[Jawaruna]] minority, people of Varshani ancestry who have lived in Kelekona and the preceding Kelezuno tributary state since the late 16th Century, were at fault for the centuries of decline that the North Songun civilization had suffered under. With that, the junta began to heavily persecute the Jawaruna through forced displacements and {{wp|internment camps}} while confiscating their possessions to distribute them to loyal supporters of the regime. The actions against the Jawaruna garnered even more international condemnation, with many calling it an ethnic cleansing given the nature of the persecutions. It was also during this time that a group of internationally-educated students formed an opposition group known as the ''[[Dawn of Liberty Party|Pakariyninqispikaykawpayphatma]]'' (PQK), a political party heavily influenced by {{wp|right-libertarian}} ideologies from the Occident such as {{wp|night-watchman state|minarchy}} and ''{{wp|objectivism|paqtachismu}}'' ("objectivism"), the latter of which was developed by Kelekonese philosopher [[Ninasisa Pariwana]] during the socialist era. | ||
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The multiple incidents and controversies surrounding president Llipya had damaged Kelekona's economic position, causing it to greatly lag behind the rapid expansion of the economies of Alstin, Arcerion, and [[Paulastra]]. Seizing an opportunity to fulfill his own political ambitions, Natanayil Qarawi began in 2006 to draft up plans for another attempt at gaining control over the Arcer economic center through Dunborough and the Innis River basin. He knew full-well that such plans would come to the attention of the OPSNS and that the OPSNS had been tracking his faction within the armed forces, which was what he wanted. He had no intention in actually invading Arcerion, but rather to seize control over Kelekona by force. All he needed now was for Arcerion's reaction to give the instability he needed to put an end to the Kelekonese libertarian experiment and to discredit it in the eyes of the people of Kelekona, and the upcoming Arcer pre-emptive strikes would be a key event in his plans. The Arcer General Staff began to draft out plans that would cripple Kelekona's military capabilities and wipe out much of the senior staff of the Kelekonese Armed Forces, the civilian government, and even key strategic sites. | The multiple incidents and controversies surrounding president Llipya had damaged Kelekona's economic position, causing it to greatly lag behind the rapid expansion of the economies of Alstin, Arcerion, and [[Paulastra]]. Seizing an opportunity to fulfill his own political ambitions, Natanayil Qarawi began in 2006 to draft up plans for another attempt at gaining control over the Arcer economic center through Dunborough and the Innis River basin. He knew full-well that such plans would come to the attention of the OPSNS and that the OPSNS had been tracking his faction within the armed forces, which was what he wanted. He had no intention in actually invading Arcerion, but rather to seize control over Kelekona by force. All he needed now was for Arcerion's reaction to give the instability he needed to put an end to the Kelekonese libertarian experiment and to discredit it in the eyes of the people of Kelekona, and the upcoming Arcer pre-emptive strikes would be a key event in his plans. The Arcer General Staff began to draft out plans that would cripple Kelekona's military capabilities and wipe out much of the senior staff of the Kelekonese Armed Forces, the civilian government, and even key strategic sites. | ||
Qarawi soon ordered Kelekonese forces to assemble in eastern Kelekona in December of 2006, the movements of which had already been spotted and tracked by Arcerion, which soon informed its key allies Alstin, [[Burgundie]], and Paulastra of the high probability of international backlash that will incur with these pre-emptive strikes which were designed to forever cripple Kelekona's offensive capabilities. Indeed, the League of Nation would interpret Arcerion's actions as being in gross violation of Kelekonese sovereignty. Nonetheless, Arcerion proceeded to conduct the attacks on 28 May 2007. While the Kelekonese forces were already aware that their plans had already been discovered, the attacks still caught them by surprise. Military installations, radio stations, radar stations, and television studios were quickly destroyed, and by mid-afternoon that same day the main offices and facilities of the Kelekonese Armed Forces were destroyed. During this time, Maktalin was besieged by car bombs, attacks by "lone wolf gunmen", and the forced disappearances of many Kelekonese government officials, many of whom were not even aware of the rogue actions of Qarawi, who had already left the country for a vacation to [[Vallejar]] by the time the attacks had begun. President Llipya was visiting [[ | Qarawi soon ordered Kelekonese forces to assemble in eastern Kelekona in December of 2006, the movements of which had already been spotted and tracked by Arcerion, which soon informed its key allies Alstin, [[Burgundie]], and Paulastra of the high probability of international backlash that will incur with these pre-emptive strikes which were designed to forever cripple Kelekona's offensive capabilities. Indeed, the League of Nation would interpret Arcerion's actions as being in gross violation of Kelekonese sovereignty. Nonetheless, Arcerion proceeded to conduct the attacks on 28 May 2007. While the Kelekonese forces were already aware that their plans had already been discovered, the attacks still caught them by surprise. Military installations, radio stations, radar stations, and television studios were quickly destroyed, and by mid-afternoon that same day the main offices and facilities of the Kelekonese Armed Forces were destroyed. During this time, Maktalin was besieged by car bombs, attacks by "lone wolf gunmen", and the forced disappearances of many Kelekonese government officials, many of whom were not even aware of the rogue actions of Qarawi, who had already left the country for a vacation to [[Vallejar]] by the time the attacks had begun. President Llipya was visiting [[Castadilla]] when he was informed of the Arcer attacks; he reportedly had been rushed back to his hotel after he had embarrassed himself in front of [[Maximilian I of Rumahok|Emperor Maximilian I]] by the time news of the attacks had reached him. | ||
In June, Kelekonese forces attempted several times to cross the Arcer border in an attempt to seize road junctions or border crossings, but Arcer forces were able to repel them with every attempt. The attacks continued even as international reactions to the attack were generally mixed considering how sudden these attacks were, but the Arcer government would attempt to justify these attacks by claiming that they were necessary so as to prevent Kelekona from instigating another Telekonese conflict ever again. Overall, the two-month conflict resulted in no casualties being inflicted on Arcer forces asides from some injuries, and the crippling of Kelekona's defense capabilities with over 300 casualties and damages to the country that have yet to be repaired as of 2034 with the advent of the collapse and subsequent occupation of Varshan after the [[Final War of the Deluge]]. | In June, Kelekonese forces attempted several times to cross the Arcer border in an attempt to seize road junctions or border crossings, but Arcer forces were able to repel them with every attempt. The attacks continued even as international reactions to the attack were generally mixed considering how sudden these attacks were, but the Arcer government would attempt to justify these attacks by claiming that they were necessary so as to prevent Kelekona from instigating another Telekonese conflict ever again. Overall, the two-month conflict resulted in no casualties being inflicted on Arcer forces asides from some injuries, and the crippling of Kelekona's defense capabilities with over 300 casualties and damages to the country that have yet to be repaired as of 2034 with the advent of the collapse and subsequent occupation of Varshan after the [[Final War of the Deluge]]. | ||
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====Second civil war==== | ====Second civil war==== | ||
[[File:Protestas_en_Ecuador_4.jpg|thumb|275px|Qhapaqist protesters in a public demonstration against the Qarawi junta, 2023.]] | |||
{{main|Second Kelekonese Civil War}} | {{main|Second Kelekonese Civil War}} | ||
The [[Final War of the Deluge]] had resulted in a huge influx of migrants from neighboring Varshan trying to escape the violence and warfare that have risen up since the start of the war in 2020. Many of these migrants have fled to Kelekona, resulting in a {{wp|refugee crisis}} as the junta had to work on giving these migrants food and shelter, but because the influx was much larger than their ability to settle the refugee the Kelekonese government and economy quickly became overwhelmed by the sudden increase in population with the latter collapsing in 2021 and the former being plunged into instability and chaos once more. President Qarawi had to establish multiple {{wp|refugee camps}} just to house the migrants while he tried to integrate them into the Kelekonese economy, and yet more and more refugees would arrive in Kelekona with each passing day thus leading to a rise in open opposition against the junta for its failure to effectively manage the refugee crisis in a timely manner. | The [[Final War of the Deluge]] had resulted in a huge influx of migrants from neighboring Varshan trying to escape the violence and warfare that have risen up since the start of the war in 2020. Many of these migrants have fled to Kelekona, resulting in a {{wp|refugee crisis}} as the junta had to work on giving these migrants food and shelter, but because the influx was much larger than their ability to settle the refugee the Kelekonese government and economy quickly became overwhelmed by the sudden increase in population with the latter collapsing in 2021 and the former being plunged into instability and chaos once more. President Qarawi had to establish multiple {{wp|refugee camps}} just to house the migrants while he tried to integrate them into the Kelekonese economy, and yet more and more refugees would arrive in Kelekona with each passing day thus leading to a rise in open opposition against the junta for its failure to effectively manage the refugee crisis in a timely manner. | ||
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====Suyus==== | ====Suyus==== | ||
Kelekona has 11 ''suyukuna'' which are demarcated based on ethnic lines. Seven ''suyukuna'' are designated for the representation of a single ethnic group while four ''suyukuna'' are given the special designation of ''achkaaylliumarkayuqusuyu'' ("multiethnic region"), the most notable of these special regions being the federal district of Maktalin, the nation's capital and largest city. Each of these regions are governed by an ''apu'' ("lord"); despite the name and its historical and literal definition, an ''apu'' does not necessarily need to be of the aristocracy. Each "homeland ''suyukuna''" corresponds to seven of the nation's nine recognized ethnic groups, with only the | Kelekona has 11 ''suyukuna'' which are demarcated based on ethnic lines. Seven ''suyukuna'' are designated for the representation of a single ethnic group while four ''suyukuna'' are given the special designation of ''achkaaylliumarkayuqusuyu'' ("multiethnic region"), the most notable of these special regions being the federal district of Maktalin, the nation's capital and largest city. Each of these regions are governed by an ''apu'' ("lord"); despite the name and its historical and literal definition, an ''apu'' does not necessarily need to be of the aristocracy. Each "homeland ''suyukuna''" corresponds to seven of the nation's nine recognized ethnic groups, with only the Ardmori and Arcos being the sole two recognized ethnic groups not to have a designated "homeland ''suyu''", instead primarily living in three of the four multiethnic regions. The ''suyukuna'' are represented in the Council of Nobles to a certain extent, if only because the country's nine recognized ethnic groups are generally located in parts of the country where they're given the most political representation; however, the composition of the Council of Nobles is based on the amount of people in a given ethnic group and not the amount of people in a given ''suyu'', mostly to prevent overrepresentation in the council. | ||
====Wamanis==== | ====Wamanis==== | ||
Beneath the 11 ''suyukuna'' are the ''wamanikuna'', of which there are roughly 66. However, the exact size of these ''wamanikuna'' varies depending on the size of a given ''suyu'', with the largest ''wamanikuna'' primarily being in | Beneath the 11 ''suyukuna'' are the ''wamanikuna'', of which there are roughly 66. However, the exact size of these ''wamanikuna'' varies depending on the size of a given ''suyu'', with the largest ''wamanikuna'' primarily being in the largest regions of the country and mostly in sparsely-populated areas such as multiple villages and more rural areas while the smallest ''wamanikuna'' are most prevalent in the smallest regions of the country in mostly in more populated areas such as towns and large urban areas. Each ''wamani'' is governed by a ''toqrikoq'' ("local governor") who reports to the ''apu''. During the years of the North Songun civilization, the ''toqrikoq'' was traditionally an ethnic Kelekonese, but in the present a ''toqrikoq'' is usually of the ethnic group represented in a given ''suyu''. In multiethnic regions other than Maktalin, the ''wamanikuna'' are used to represent the recognized ethnic groups that reside in the region. | ||
====Thistiritus==== | ====Thistiritus==== | ||
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====Ayllius==== | ====Ayllius==== | ||
The lowest administrative division, which is at the fifth level, are the ''aylliukuna''. These correspond to the main federative units of a ''ripartamintu'', and form the most local instance of {{wp|democracy}} in Kelekona. An ''aylliu'' consists about 500 people, and the main governing council functions on the basis of {{wp|direct democracy}}, encouraging its residents to directly participate in local affairs. As the primary point of contact with the government for most citizens of Kelekona, it is through the ''aylliukuna'' that petitions to the government sent to at first before being transferred to higher divisions as needed, even all the way up to the Qhapaqs' Council in some cases. | The lowest administrative division, which is at the fifth level, are the ''aylliukuna''. These correspond to the main federative units of a ''ripartamintu'', and form the most local instance of {{wp|democracy}} in Kelekona. An ''aylliu'' consists about 500 people, and the main governing council functions on the basis of {{wp|direct democracy}}, encouraging its residents to directly participate in local affairs. As the primary point of contact with the government for most citizens of Kelekona, it is through the ''aylliukuna'' that petitions to the government sent to at first before being transferred to higher divisions as needed, even all the way up to the Qhapaqs' Council in some cases. | ||
==Demographics== | ==Demographics== | ||
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Kelekona has nine recognized ethnic groups in the country, all of which are represented approximately in proportion to the amount of people they have in the 100-member Council of Nobles, but only seven of them have their own ethnic homelands. The largest of the nine recognized ethnic groups are the [[Kelekonese people|Kelekonese]], known to themselves as the ''Mayukimsaruna'' ("Tri-river people"); so-called due to their traditional homeland being located between the Innis River, the Cochrane River, and one of the branches of the Innis River Basin. The second-largest ethnic groups are the ethnic Varshani peoples, descendants of the former ruling bureaucracy of the tributary state of Kelezuno and, more recently, Deluge refugees; they are known by Kelekona's six indigenous groups as ''Jawaruna'' ("Foreigners") or more derogatively as ''Nunat'irachakakuna'' ("Soul-pullers") in reference to the long-time Arzalist practice of human sacrifices. The [[Telekonese people|Telekonese]], known locally as ''Uchuytarakunaruna'' ("Little islands people"), make up the third-largest ethnic group in Kelekona, and primarily reside in the coastal and insular southern regions of Kelekona. | Kelekona has nine recognized ethnic groups in the country, all of which are represented approximately in proportion to the amount of people they have in the 100-member Council of Nobles, but only seven of them have their own ethnic homelands. The largest of the nine recognized ethnic groups are the [[Kelekonese people|Kelekonese]], known to themselves as the ''Mayukimsaruna'' ("Tri-river people"); so-called due to their traditional homeland being located between the Innis River, the Cochrane River, and one of the branches of the Innis River Basin. The second-largest ethnic groups are the ethnic Varshani peoples, descendants of the former ruling bureaucracy of the tributary state of Kelezuno and, more recently, Deluge refugees; they are known by Kelekona's six indigenous groups as ''Jawaruna'' ("Foreigners") or more derogatively as ''Nunat'irachakakuna'' ("Soul-pullers") in reference to the long-time Arzalist practice of human sacrifices. The [[Telekonese people|Telekonese]], known locally as ''Uchuytarakunaruna'' ("Little islands people"), make up the third-largest ethnic group in Kelekona, and primarily reside in the coastal and insular southern regions of Kelekona. | ||
The ''Kinichuyuruna'' ("War-blessed") are primarily worshippers of the Nahibist war god Kinichzo and reside on the mountaintops in northern Kelekona, making up the fourth-largest ethnic group. The fifth-largest ethnic group are known as the ''Kuntichinchaysuyuruna'' ("Northwesterners"); their homeland is situated between the Varshani homeland and the ''Kinichuyuruna'' homeland. To the south of the ''Kuntichinchaysuyuruna'' live the ''Kuntisuyuruna'' ("Westerners"), who comprise the sixth-largest ethnic group, followed by the ''Gocahalliparuna'' ("Lakelanders"), the seventh-largest ethnic group. The two smallest recognized ethnic groups are the | The ''Kinichuyuruna'' ("War-blessed") are primarily worshippers of the Nahibist war god Kinichzo and reside on the mountaintops in northern Kelekona, making up the fourth-largest ethnic group. The fifth-largest ethnic group are known as the ''Kuntichinchaysuyuruna'' ("Northwesterners"); their homeland is situated between the Varshani homeland and the ''Kinichuyuruna'' homeland. To the south of the ''Kuntichinchaysuyuruna'' live the ''Kuntisuyuruna'' ("Westerners"), who comprise the sixth-largest ethnic group, followed by the ''Gocahalliparuna'' ("Lakelanders"), the seventh-largest ethnic group. The two smallest recognized ethnic groups are the Ardmori from Malentina and the Arcos from Arcerion. These last two groups are wealthier on average compared to the rest of the population, and generally reside in separate communities which happen to be one of the most developed parts of the country. | ||
{{Pie chart | {{Pie chart | ||
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}} | }} | ||
===Linguistic demographics=== | ===Linguistic demographics=== | ||
As an ethnic federation, Kelekona gives the ''suyukuna'' the right to determine their own linguistic policies, though homeland ''suyukuna'' are required to make their official language the primary tongue associated with their home ethnic group. On the federal level, the government recognizes six varieties of the {{wp|Quechua languages|North Songunese family}} of indigenous languages as official. Although previous scholars have originally classified these varieties as simply dialects of the North Songunese language, more recent studies have suggested that those dialects are not as {{wp|mutually intelligible}} as was once thought and thus North Songun has been reclassified as a language family. Kelekona's national language is known as ''T'inkirunaysimi'' ("United people's tongue"), an attempt at standardizing the North Songunite languages that is primarily based on the elements found in the ' | As an ethnic federation, Kelekona gives the ''suyukuna'' the right to determine their own linguistic policies, though homeland ''suyukuna'' are required to make their official language the primary tongue associated with their home ethnic group. On the federal level, the government recognizes six varieties of the {{wp|Quechua languages|North Songunese family}} of indigenous languages as official. Although previous scholars have originally classified these varieties as simply dialects of the North Songunese language, more recent studies have suggested that those dialects are not as {{wp|mutually intelligible}} as was once thought and thus North Songun has been reclassified as a language family. Kelekona's national language is known as ''T'inkirunaysimi'' ("United people's tongue"), an attempt at standardizing the North Songunite languages that is primarily based on the elements found in the nation's capital of Maktalin; although the attempt at standardization was not as big of a success as was hoped, it retains recognition as the country's national language due to its status as an indigenous {{wp|lingua franca}}. An eastern vernacular of the Varshani language and [[Ænglish language|Ænglish]], while not official at the federal level, are still given official status in their respective ''suyukuna''. Linguistic statistics are primarily congruent with the ethnic make-up of the country. | ||
===Religious demographics=== | ===Religious demographics=== | ||
The vast majority of Kelekonese citizens are of the [[North Songun civilization#Religion|Nahibian]] faith, an indigenous faith that is commonly said to have been single-handedly established by its namesake the Maktalinese priest-king Nahibe, but more recent scholarship have debated this and have since explained that much of the framework behind the Nahibian faith was more likely to have been the work of multiple prophets and priests over the span of several decades. Historically, Nahibianism was the primary religion of the North Songun civilization and of northern Crona during the years of North Songunese hegemony, but when the North Songun civilization collapsed by the 16th Century it was soon overtaken by the [[Arzalist]] faith from Varshan, specifically its [[Orthodox Arzalism|orthodox]] sect. It would not be until the 19th Century when Nahibianism would experience a revival, soon growing from a holdout in northern Kelezuno to becoming the largest religion in the country as well as in neighboring [[Titechaxha]]. | The vast majority of Kelekonese citizens are of the [[North Songun civilization#Religion|Nahibian]] faith, an indigenous faith that is commonly said to have been single-handedly established by its namesake the Maktalinese priest-king Nahibe, but more recent scholarship have debated this and have since explained that much of the framework behind the Nahibian faith was more likely to have been the work of multiple prophets and priests over the span of several decades. Historically, Nahibianism was the primary religion of the North Songun civilization and of northern Crona during the years of North Songunese hegemony, but when the North Songun civilization collapsed by the 16th Century it was soon overtaken by the [[Arzalist]] faith from Varshan, specifically its [[Orthodox Arzalism|orthodox]] sect. It would not be until the 19th Century when Nahibianism would experience a revival, soon growing from a holdout in northern Kelezuno to becoming the largest religion in the country as well as in neighboring [[Titechaxha]]. | ||
The next-largest religious group are adherents to the Ænglican faith due to cultural influence from Arcerion. It is the religion that the Arco and | The next-largest religious group are adherents to the Ænglican faith due to cultural influence from Arcerion. It is the religion that the Arco and Ardmori people in the country adhere to as well as a sizeable amount of indigenous people in the southwest of the nation. The only other denomination of Christianity that has a significant presence in Kelekona are Catholics, who happen to make up the fifth-largest religion in the country and are most prevalent in the southeast, being the majority faith of the ''Gocahalliparuna'', the only indigenous group in Kelekona, other than the majority-Ænglican Telekonese, to be almost entirely Christianized. On average, the Christian minority in Kelekona tend to be wealthier than their counterparts who adhere to more indigenous faiths. | ||
A sizeable minority of Kelekonese identify as irreligious, meaning that they have no religious affiliations whether because they were not raised in a particularly religious household or because they have rejected religion altogether. The rise of irreligiosity began in the 1980s during the socialist era, and the abject devastation and chaos of subsequent eras have led to more people to renounce religion entirely. Following the irreligious are a group of people of varying faiths that do not comprise of a significant amount of people to be given their own separate categories, most often people living in small, {{wp|Protestant}} missions. | A sizeable minority of Kelekonese identify as irreligious, meaning that they have no religious affiliations whether because they were not raised in a particularly religious household or because they have rejected religion altogether. The rise of irreligiosity began in the 1980s during the socialist era, and the abject devastation and chaos of subsequent eras have led to more people to renounce religion entirely. Following the irreligious are a group of people of varying faiths that do not comprise of a significant amount of people to be given their own separate categories, most often people living in small, {{wp|Protestant}} missions. | ||
Arzalism was once the majority religion in Kelezuno throughout much of its existence until the Nahibian revival of the 19th Century. It is speculated that the vast majority of the nation's irreligious might actually be practicing Arzalis as successive Kelekonese governments up until the Qarawi regime and beyond have either been complacent in or even outright encouraged the persecution of Arzalis, thus forcing many to hide their faith by identifying as more palatable affiliations such as irrelgion, Nahibianism, or even a form of Christianity. | Arzalism was once the majority religion in Kelezuno throughout much of its existence until the Nahibian revival of the 19th Century. It is speculated that the vast majority of the nation's irreligious might actually be practicing Arzalis as successive Kelekonese governments up until the Qarawi regime and beyond have either been complacent in or even outright encouraged the persecution of Arzalis, thus forcing many to hide their faith by identifying as more palatable affiliations such as irrelgion, Nahibianism, or even a form of Christianity. | ||
==Culture== | |||
Kelekona's culture is as diverse as its ethnic diversity. Although there exists commonalities amongst the North Songunese-descent cultures such as religion, certain traditions, and heritage, the primary locations of these particular cultures within Kelekona have given them certain variations beyond just the common North Songunese-descent culture. The ''[[Kinichuyuruna people|Kinichuyuruna]]'' people, for example, are a primarily mountainous culture and thus much of their unique traditions and practices revolve around the winter and the coming of snow; their homeland also happens to be home to the sole intact North Songun Nahibian temple in all of Kelekona, so they are often considered to be the most traditionalistic and conservative out of all of the extant North Songunese cultures due to them often having the most well-preserved artifacts from era of the North Songun civilization. | |||
On the opposite end, the most divergent of the North Songunese-descent cultures are the [[Telekonese people|Telekonese]] people, whose homeland is located in the southern islands of Kelekona, and holds a sizeable presence on the southern coast near the islands. They are the least isolated culture thanks in part to them having lived in close proximity to the country's Arco and Ardmori minorities. Because of their close contact with the nation's two recognized Occidental-descent ethnic groups, they have converted to the Arcer Ænglican form of Christianity for the most part, and thus generally observe holidays such as {{wp|Christmas}} and {{wp|Easter}} that most of the country does not observe. The next-most divergent of the North Songunese-descent cultures are the ''[[Gocahalliparuna people|Gocahalliparuna]]'' people, who happen to be the only other North Songunese-descent culture to be almost entirely Christianized; most ''Gocahalliparuna'' people are adherents of the Catholic Church. | |||
The most modernized of the North Songunese-descent cultures that have not diverged heavily thanks to extremely close contact with Occidental-descent people are the [[Kelekonese people|Kelekonese]] people. Historically, the Kelekonese people once made up the ruling classes of the North Songun civilization, and it is their variety of the North Songunese languages that has had the great linguistic influence over the other North Songunese languages; the Kelekonese language has served as the basis for the ''[[T'inkirunasimi language|T'inkirunasimi]]'' language, a 19th Century attempt at standardizing the North Songunese languages. Because they were often the ruling classes of the North Songun civilization, they were, and still are in many cases, most often the wealthiest and most developed out of all the North Songunese-descent cultures. | |||
The ''[[Kuntichinchaysuyuruna people|Kuntichinchaysuyuruna]]'' people used to be as culturally-divergent as the Telekonese and ''Gocahalliparuna'' peoples are now, with much of their culture having once been heavily based upon that of the Varshani people complete with many of them once having adhered to the Arzali faith. With independence, and the advent of the brutal junta of 1988, most ''Kuntichinchaysuyuruna'' people have abandoned these Varshani influences and have deconverted from the Arzali faith to avoid persecution from the junta's secret police. Most ''Kuntichinchaysuyuruna'' in the present derive much of their cultural influences from the ''[[Kuntisuyuruna people|Kuntisuyuruna]]'' people, and are mostly split between those who have converted to the Nahibian faith and those who have opted to abandon religion altogether and have proclaimed themselves as irreligious. | |||
===Cuisine=== | |||
Kelekonese cuisine is heavily based upon the cuisine found in the North Songun civilization, and the exact foods eaten in Kelekona depends mostly upon the region and ethnic group. For most North Songunese-descent groups in Kelekona, the cuisine primarily consists of {{wp|yam (vegetable)|yams}}, a staple potato-like vegetable found in temperate and tropical areas in Crona, {{wp|corn}}, a {{wp|cereal grain}} native to Vallos that has some of its largest yields grown in Crona, freshwater fish from the lakes of southeast Kelekona such as {{wp|bass}} and {{wp|trout}}, and crustaceans found in both the aforementioned lakes and in Malentine Bay such as {{wp|crab}} and {{wp|shrimp}}. A known popular beverage found amongst the North Songunese ethnic groups are varieties of ''apanqurahilli'' ("crab juice"). Despite the name, ''apanqurahilli'' is not literally juice made from crabs, but rather a powder made from the essence of crabs that is added into an existing beverage; the crab essence is said to bring a tangy or snappy flavor to the drink. | |||
===Education=== | |||
Education in Kelekona is the responsibility of the regions, which determine the school curriculum for the schools under their jurisdiction. The school system for each state is highly dependent on the majority culture and religion of a given region; this often leads to variation in how long a student must stay in the school system and when the student graduates. For example, in most regions that are of a majority North Songunese-descent culture and the majority of the populace adhere to Nahibianism, everyone is required to be in school at age three and are mandated to stay in the school system for seventeen years until they graduate at age twenty. These indigenous school systems are generally aligned with the Kelekonese concept of ''kawsayruwanakuna" and each school level is determined by the student's life stage (e.g. secondary schools cover the entirety of the ''malta'' stage of a person's life). | |||
However, in regions that do not hold an indigenous majority or even a Nahibian majority, the school systems are more closely aligned with those of Occidental school systems where mandatory schooling starts at the age of five and lasts for roughly twelve-to-thirteen years, with students graduating at the age of eighteen. These Occidental schools are most common in parts of Kelekona that are either of an Arco or Ardmori majority, or the majority of inhabitants adhere to a denomination of Christianity (e.g. the Telekonese people). These are most common in the south as it is where the nation's Christian minority generally reside in, and are often a source of tension between the more traditionally indigenous north and the Occidentalized south. | |||
===''Kawsayruwanakuna''=== | |||
Based upon milestones that were celebrated in the culture of the North Songun civilization, the Kelekonese ''kawsayruwanakuna'' ("life events") have emerged in their modern forms in the 19th Century after having been abandoned in favor of Varshani practices in previous centuries. These events celebrate a significant milestone in a Kelekonese person's life as they progress through childhood and all the way to the end of their life. Much of these events have had origins in a time when the infant mortality rates of the North Songun polities were high and infant deaths were considered the norm, and many of these events still carry traditional expectations of the celebrated individual based on their gender and age. However, the modern concept of these events have included additional events in light of advances in life expectancy and 19th Century romanticism. | |||
The first ''kawsayruwana'' is one's birth. In the North Songun civilization, one's birth was considered rather unimportant as it was rather common for a newborn to die before maturing past infancy, but in the modern Kelekonese cultures one's birth is now celebrated with a ''Hukunyiqinuwatahunt'ay'' ("first birthday"), wherein the newborn's family would bring gifts for both the new parents and the infant much like the Occidental practice of bridal and baby showers, ensuring that the new family will be more able to raise the newborn. This practice happens again with each subsequent birth. It is during a ''hukunyiqinuwatahunt'ay'' that the newborn is given the name ''Lliulliu'' ("baby"); the infant is not expected to develop as a person during their first stage in life, and the parents are expected to nurse the infant and provide them with the necessities of life. | |||
The second ''kawsayruwana'' is when the infant turns three years old. The celebration of the child's third birthday is accompanied by a ceremony in which the child's family gathers for an elaborate feast and dance. Each member of the family receives a lock of the child's hair, said to bring good luck and to serve as a momentous souvenir of the event, and the child gets shaved bald by their father once all family members have each received a lock. Once the child has been shaved bald, the parents reveal the child's name for the first time before declaring that the child can now be deemed as a ''q'uqawawa'' ("ignorant child"), or just a ''wawa'' ("child"). The second stage of the child's life is one where the child is expected to make mistakes and learn the roles that are associated with their gender; discipline is often very relaxed during the stage as the child simply does not know better at this point in life. The ''wawa'' stage typically lasts about ten years on average. | |||
The third ''kawsayruwana'' happens once the child is successfully able to learn the necessary roles associated with their gender and are thus able to be trusted with their own judgement skills and morality. The completion of the ''wawa'' stage is marked by a ''warachikuy'' for boys and a ''qikuchikuy'' for girls, similar to the celebration of the {{wp|bar mitzvah}} in {{wp|Judaism}}. What happens during this ceremony is ultimately dependent on the gender of the child. A ''warachikuy'' involves dances, fasts, feats of strength, and family ceremonies and feasts after a successful fasting period; the boy was to be given new clothes and was expected to learn about what it takes to become an unmarried adult male. A ''qikuchikuy'' signifies the start of the girl's period, and it involves the isolation of the girl into a specially-furnished chamber in her family's house where she will remain until once her period ends; once she has finished her first period, she is given adult clothes and some advice pertaining to womanhood. The successful completion of both ceremonies mark the beginning of the ''malta'' stage. | |||
The end of the ''malta'' stage is signified by marriage, usually by the age of twenty. Marriage is considered to be the final rite of passage towards adulthood; a person is not considered to be a full ''runayasqa'' ("adult") until they have married. After marriage, the new couple is expected to have offspring as soon as possible, preferably before the age of thirty which is the traditional endpoint of young adulthood. The ''runayasqa'' stage is often the longest stage in a person's life, lasting for fifty years until the person's seventieth birthday. At that point, the person has reached the ''kuraq'' ("senior") stage, and thus are no longer expected to be fully independent; their children are thus expected to handle their aging parents' welfare during their senior age. The last significant milestone in a person's life is when they turn one hundred years old, and that point that are dubbed ''mana atipana'' ("invincible") as a testament to their long life. ''Mana atipana'' are generally immortalized through works of art and poetry. | |||
{| class="wikitable" | |||
|- | |||
|'''Age''' | |||
|'''Life Stage''' | |||
|'''Female Name''' | |||
|'''Male Name''' | |||
|- | |||
|<3 | |||
|Pallipa | |||
|Lliulliu | |||
|Lliulliu | |||
|- | |||
|3–7 | |||
|Q'uaqa | |||
|Wawa | |||
|Wawa | |||
|- | |||
|7–14 | |||
|Yachakuq | |||
|Sipas | |||
|Wayna | |||
|- | |||
|14–20 | |||
|Malta | |||
|Inti | |||
|Killia | |||
|- | |||
|20-70 | |||
|Katmay | |||
|Warmi | |||
|Qhari | |||
|- | |||
|70 | |||
|Kuraq | |||
|Paya | |||
|Machu | |||
|- | |||
|90 | |||
|Ismu | |||
|Aya | |||
|Aya | |||
|- | |||
|100+ | |||
|Quri | |||
|Manaatipana | |||
|Manaatipana | |||
|} | |||
===Pre-Occidental writing systems=== | |||
[[File:Tukapu.jpg|thumb|175px|Example of a ''t'oqapu''.]] | |||
The North Songunese languages did not have a standardized writing system until the introduction of a Latin-based alphabet in the 19th Century as part of a North Songunese cultural revival. Like most indigenous Cronan cultures, the traditional methods of keeping records and writing down stories was through proto-writing methods. The North Songun civilization made use of two proto-writing systems, those being the string-based ''{{wp|Quipu|khipu}}'' which was an encoding system used to collect data and maintain records, and the glyph-based ''t'oqapu'' which was used for written communication to represent certain concepts and areas as well as for describing visually-recorded narratives on both textiles and paintings. Indeed, most towns and regions even in modern-day Kelekona have an official ''t'oqapu'' used to uniquely represent their locality through visual means. Regular usage of the two proto-writing systems remained in regular use in official documents throughout the existence of Kelezuno as a Varshani tributary state up until the 1950s when official documents were legally required by the governing council of Kelezuno to exclusively use the Latin-based alphabet. | |||
===Symbol=== | |||
[[File:Sol_de_Mayo-Bandera_de_Argentina.svg|thumb|175px|''Inti'', the main symbol of Kelekona and of their indigenous people.]] | |||
The main symbol of the indigenous people of North Songun descent is the ''{{wp|Sun of May|Inti}}'' ("Sun"). It resembles the heraldic {{wp|Sun (heraldry)|sun in splendor}} with a face, but the symbol pre-dates the heraldic charge by centuries. Ever since Kelekona declared independence in 1975, the ''inti'' has been the main symbol on both the Kelekonese flags and national emblems, symbolizing hope for a better future and in reference to an ancient omen about the Sun. Supposedly, when Kelekona became independent with the signing of the Act of Abjuration, the sun broke through the clouds, and thus almost every flag of Kelekona has had the ''inti'' on it in one form or another. Contrary to popular belief, however, the ''Inti'' was not inspired by the Arzali sun god ''Aq'' during the years that Kelekona was a Varshani tributary state, nor was the ''Inti'' the main inspiration behind ''Aq''. Both ''Aq'' and the ''Inti'' came into their respective home cultures' mythos and folklore independently of one another. | |||
The current depiction of the ''Inti'' in Kelekonese symbolism came to be sometime in 2028, replacing the previous ''Inti'' symbol that was created in the 19th Century due to its association with past authoritarian and totalitarian regimes. The 2028 redesign of the ''Inti'' also standardized the color scheme; the previous ''Inti'' often differed in color scheme depending on the regime that was in power at the time with the last pre-2028 ''Inti'' depicting a yellow main body with white rays, itself replacing the red color that was often found in most pre-2028 ''Inti'' depictions due to its association with war and violence which were considered to be the main source of the destruction and ruination of Kelekona through both the military coups and the Telekonese conflicts. | |||
==Economy== | |||
Kelekona's economy is noted to be among the worst in all of northern Crona in part thanks to the cycle of violence that has perpetuated from the First Telekonese Conflict in the 1980s until the end of the Second Kelekonese Civil War in 2025. Although agriculture and the private ownership of land are somewhat common, the vast majority of the populace are below the {{wp|poverty line}} due to the isolated nature of many of Kelekona's communities and the high unemployment rate in most of the cities throughout the country. One of Kelekona's foremost challenges to its economy is the its poor access to viable sources of water for irrigation; the vast majority of Kelekona's lakes are in the southeastern corner of the country, and many of the rivers are either originated in Varshan or in Arcerion with the latter having been a major source of contention between various Kelekonese regimes and Arcerion up until the end of the Third Telekonese Conflict. | |||
Kelekona holds many natural resources within its borders, similar to many other nations around the Malentine Basin. Among its largest troves of minerals include ores of cobalt, lithium, iron, and tungsten. Many of these minerals have a wide range of applications ranging from being among the materials needed for {{wp|lithium-ion batteries}} to {{wp|radiation shielding}}. The wealth of those four minerals alone has allowed for Kelekona to subsist on resource and mineral extraction as the only fully-functional sector of the Kelekonese economy ever since the late 2000s, but there have been a few breakthroughs in both its technology sector and the field of telecommunications; both sectors are presently reliant on support and funding from Arcerion, but both are poised to become major sectors of the Kelekonese economy in the future as the nation becomes more and more stable. | |||
The relative stability that the nation has found itself in after the end of the Second Civil War in 2025 through not just the efforts of its government but also from peacekeeping forces from [[The Cape]] and Arcerion has allowed for the Kelekonese economy to experience a period of economic growth at an average of 13% in GDP growth for the past few years; though GDP growth has happened on average since 2002, with the GDP growing from 116.6 billion that year to over 476 billion in 2032. In 2027, the [[Royal Bank of Arcerion]] has approved a loan of £1.6 billion as well as an additional line of credit of an undisclosed amount to be used in Kelekona's efforts in reconstruction and restoring order. Much of the money loan has been put into use for infrastructure upgrades, namely replacing the dirt roads and destroyed paved roads with gravel roads, energy sector improvements, and rail modernization to help in integrating Kelekona the Malentine Basin's growing combined and interconnected economic framework. | |||
Kelekona's biggest trading partner is Varshan, but Arcerion is poised to soon surpassing the former. Varshan has historically been the biggest trading partner not only because of Kelekona's history of having been a Varshani tributary state for centuries, but also because of the two lands having been indigenous-majority countries. However, Arcerion has been becoming Kelekona's first choice in trading ever since the fall of Varshan after the Deluge ended in 2024 through it being where much of Kelekona's exports are sent to and due to its relative stability compared to Varshan; the minerals imported to Arcerion are used in its manufacturing sector for various technological products. It is also through Arcerion that Kelekona imports energy, foodstuffs, machinery used in the agricultural sector, and other goods from. Historically, the amount of imports from Arcerion has fluctuated over the years due to the tense relationship between the two countries, but with the end of formal hostilities since 2007 and the current Kelekonese government's abolition of the military in 2025 trade between the two nations have increased. | |||
Kelekona's biggest trade partner is Varshan, closely followed by Arcerion. Varshan is the primary cultural influence for trade due to common indigenous heritage, however Arcerion imports a large amount of Kelekonan resources for its manufacturing sector, although Arcer energy, foodstuffs (mainly agricultural products), farming and agricultural machinery, and other goods are one of the major import sectors of the Kelekonan economy. Arcer imports year over year from Kelekona have fluctuated due to the conflicts between the two nations, however since the lack of formal hostilities since the 2007 Telekonese Conflict, imports to Arcerion from Kelekona have grown to account for roughly 45% of all Kelekonese exports. Arcer oil and gas remain the two primary sources of crude oil and non-renewable energy in Kelekona. | |||
===Energy=== | |||
Kelekona has no domestic power plants in the country, meaning that the country has to rely on other countries to get its needed energy. As such, the current situation with Kelekona's energy sector is that it is entirely dependent on Arcerion's energy sector, itself consisting of both nuclear and fossil fuel power plants, but the most common resources that Kelekona imports from Arcerion for use in its energy sector are oil and gas due to the relative low cost of the two materials. Up until 2025, energy-related imports were often lacking, resulting in many places in Kelekona falling under {{wp|power outage|blackouts}} or {{wp|brownout (electricity)|brownouts}}, but with the rise of a more friendly form of government in Kelekona, energy-related imports have risen dramatically with areas of Kelekona that are connected to the current power grid having reported less frequent occurrences of blackouts and brownouts. Many isolated communities in Kelekona have resorted to using {{wp|solar panels}} to handle their needs in electricity as access to the national power grid is often nonexistent, with larger solar panels often being used for local power grids to handle the needs for multiple households in a given locality. | |||
==Commitments to pacifism== | ==Commitments to pacifism== | ||
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