Sydona: Difference between revisions

Line 56:

===Reintegration===

By 21184 the Kirosocialist administration in [[Great Kirav]] was spiralling toward collapse, struggling in vain to reverse the implosion of its economy and stave off emboldened opposition movements. In Sydona however, despite the presence or various increasingly visible opposition movements, the Kirosocialist status quo remained reasonably popular. Sustained demand for Sydona's energy resources and the semi-autonomy afforded to the antipodean republic in economic planning sufficiently insulated Sydona from the mainland's mounting economic crisis, and its public ration-distribution system had always performed better than the mainland's due to less cross-regional inefficiency and a smaller disparity between supply and demand. In addition, many in the Coscivian population and certain minority groups who might have been otherwise uncommitted to socialist ideology were wary of deviation from the status quo, fearing that ~~and~~ overthrow of the established régime and the decidedly pan-ethnic socialist formulation of Sydonan identity that it sponsored would open the door to ethnic unrest and radical movements such as the Apocatasarpedians, who sought to turn Sydona away from Coscivian civilisation and towards a Sarpedon-centric cultural ethos and geopolitcal alignment.

By 21184 the Kirosocialist administration in [[Great Kirav]] was spiralling toward collapse, struggling in vain to reverse the implosion of its economy and stave off emboldened opposition movements. In Sydona however, despite the presence of various increasingly visible opposition movements, the Kirosocialist status quo remained reasonably popular. Sustained demand for Sydona's energy resources and the semi-autonomy afforded to the antipodean republic in economic planning sufficiently insulated Sydona from the mainland's mounting economic crisis, and its public ration-distribution system had always performed better than the mainland's due to less cross-regional inefficiency and a smaller disparity between supply and demand. In addition, many in the Coscivian population and certain minority groups who might have been otherwise uncommitted to socialist ideology were wary of deviation from the status quo, fearing that an overthrow of the established régime and the decidedly pan-ethnic socialist formulation of Sydonan identity that it sponsored would open the door to ethnic unrest and radical movements such as the Apocatasarpedians, who sought to turn Sydona away from Coscivian civilisation and towards a Sarpedon-centric cultural ethos and geopolitcal alignment.

In the (southern hemisphere) autumn of 21184, just after [[Élív]], word began to filter through the Party nomenklatura that Chairman Ástūkétra and the Politburo had fallen into defeatism and were considering transition negotiations with the [[Kiravian Remnant|Æonara authorities]] in the hope of arriving at some sort of power-sharing agreement that would accomplish Kiravian unification under a Two Systems in One Nation (''Yulentun Þuğudrē'') framework and move toward {{wp|market socialism}} on the mainland. These rumours (now known to be true) alarmed Kirosocialist hardliners in across the Kiravian Union and precipitated a wave of overt pushback against the central leadership from regional soviets and delegates to the Supreme Soviet, the likes of which had not been seen since the consolidation of single-party rule. The Destransar Soviet was particularly ardent in its opposition, passing a resolution condemning the rumoured negotiations and, should the rumours prove true, denouncing the revolutionary legitimacy of any officials involved. The resolution pledged to maintain the socialist path and the comprehensive leadership of the Socialist Party in Sydona no matter what.

@@ Line 56: / Line 56: @@
 ===Reintegration===
-By 21184 the Kirosocialist administration in [[Great Kirav]] was spiralling toward collapse, struggling in vain to reverse the implosion of its economy and stave off emboldened opposition movements. In Sydona however, despite the presence or various increasingly visible opposition movements, the Kirosocialist status quo remained reasonably popular. Sustained demand for Sydona's energy resources and the semi-autonomy afforded to the antipodean republic in economic planning sufficiently insulated Sydona from the mainland's mounting economic crisis, and its public ration-distribution system had always performed better than the mainland's due to less cross-regional inefficiency and a smaller disparity between supply and demand. In addition, many in the Coscivian population and certain minority groups who might have been otherwise uncommitted to socialist ideology were wary of deviation from the status quo, fearing that and overthrow of the established régime and the decidedly pan-ethnic socialist formulation of Sydonan identity that it sponsored would open the door to ethnic unrest and radical movements such as the Apocatasarpedians, who sought to turn Sydona away from Coscivian civilisation and towards a Sarpedon-centric cultural ethos and geopolitcal alignment.
+By 21184 the Kirosocialist administration in [[Great Kirav]] was spiralling toward collapse, struggling in vain to reverse the implosion of its economy and stave off emboldened opposition movements. In Sydona however, despite the presence of various increasingly visible opposition movements, the Kirosocialist status quo remained reasonably popular. Sustained demand for Sydona's energy resources and the semi-autonomy afforded to the antipodean republic in economic planning sufficiently insulated Sydona from the mainland's mounting economic crisis, and its public ration-distribution system had always performed better than the mainland's due to less cross-regional inefficiency and a smaller disparity between supply and demand. In addition, many in the Coscivian population and certain minority groups who might have been otherwise uncommitted to socialist ideology were wary of deviation from the status quo, fearing that an overthrow of the established régime and the decidedly pan-ethnic socialist formulation of Sydonan identity that it sponsored would open the door to ethnic unrest and radical movements such as the Apocatasarpedians, who sought to turn Sydona away from Coscivian civilisation and towards a Sarpedon-centric cultural ethos and geopolitcal alignment.
 In the (southern hemisphere) autumn of 21184, just after [[Élív]], word began to filter through the Party nomenklatura that Chairman Ástūkétra and the Politburo had fallen into defeatism and were considering transition negotiations with the [[Kiravian Remnant|Æonara authorities]] in the hope of arriving at some sort of power-sharing agreement that would accomplish Kiravian unification under a Two Systems in One Nation (''Yulentun Þuğudrē'') framework and move toward {{wp|market socialism}} on the mainland. These rumours (now known to be true) alarmed Kirosocialist hardliners in across the Kiravian Union and precipitated a wave of overt pushback against the central leadership from regional soviets and delegates to the Supreme Soviet, the likes of which had not been seen since the consolidation of single-party rule. The Destransar Soviet was particularly ardent in its opposition, passing a resolution condemning the rumoured negotiations and, should the rumours prove true, denouncing the revolutionary legitimacy of any officials involved. The resolution pledged to maintain the socialist path and the comprehensive leadership of the Socialist Party in Sydona no matter what.

Sydona: Difference between revisions

Navigation menu