Almadaria: Difference between revisions
Jump to navigation
Jump to search
mNo edit summary Tag: 2017 source edit |
Early modern history |
||
Line 125: | Line 125: | ||
Riding the boom in prosperity in the early half of the 1500s, the Kingdom of Septemontes set its sights to Vallos as a whole. Near-modern [[Oustec|Oustecian]] ships loaned in exchange for Septemontes textiles and cattle bolstered the navy of the Kingdom, giving them an edge against what was perceived to be the most logical route for expansion; the Polynesians. The extent of the so-called 'Polynesian Kingdoms' as they were homogenously called, stretched south beyond the territory of the [[Neo-Tainean Empire]] and the Gulf of Natsolea which until that point had been the foremost barrier to invasion, and with the land also came cash crops, more mineral wealth, and labor (which beyond the economic benefit, also lay a reward in converting the heathens). The 'Polynesian Kingdoms' were primarily the Riiti Kingdom in the north, the Poutu Kingdoms in the east, and Whakaparu Kingdom in the southwest; the first came under attack in 1553, starting the [[Polynesian Wars]] (1553-1668). Unlike earlier conquests of Septemontes, the cultural and religious differences led to a drastically different result. The soldiery were not only warriors, but explorers and proponents of Catholicism; conversion and massacre went hand in hand. The Royal Army of Septemontes sent heavily armed raiders that easily overwhelmed their southern neighbors, weakened from lack of trade and the Septemontes advantage of gunpowder and horses, as a vanguard for the settlers, missionaries, and administrators that followed. | Riding the boom in prosperity in the early half of the 1500s, the Kingdom of Septemontes set its sights to Vallos as a whole. Near-modern [[Oustec|Oustecian]] ships loaned in exchange for Septemontes textiles and cattle bolstered the navy of the Kingdom, giving them an edge against what was perceived to be the most logical route for expansion; the Polynesians. The extent of the so-called 'Polynesian Kingdoms' as they were homogenously called, stretched south beyond the territory of the [[Neo-Tainean Empire]] and the Gulf of Natsolea which until that point had been the foremost barrier to invasion, and with the land also came cash crops, more mineral wealth, and labor (which beyond the economic benefit, also lay a reward in converting the heathens). The 'Polynesian Kingdoms' were primarily the Riiti Kingdom in the north, the Poutu Kingdoms in the east, and Whakaparu Kingdom in the southwest; the first came under attack in 1553, starting the [[Polynesian Wars]] (1553-1668). Unlike earlier conquests of Septemontes, the cultural and religious differences led to a drastically different result. The soldiery were not only warriors, but explorers and proponents of Catholicism; conversion and massacre went hand in hand. The Royal Army of Septemontes sent heavily armed raiders that easily overwhelmed their southern neighbors, weakened from lack of trade and the Septemontes advantage of gunpowder and horses, as a vanguard for the settlers, missionaries, and administrators that followed. | ||
The relative success of the Polynesian Wars bolstered the image of the Kingdom of Septemontes, allowing ''Rei'' Asunción Duque II to incorporate the Neo-Tainean Empire under their tutelage and expand their influence over Vallos subcontinent. Meanwhile, many monarchs of the House of Duque chose to look inward. | The relative success of the Polynesian Wars bolstered the image of the Kingdom of Septemontes, allowing ''Rei'' Asunción Duque II to incorporate the Neo-Tainean Empire under their tutelage through the Barrienda Compact of 1588 and expand their influence over Vallos subcontinent. Riding this wave of power and influence, the Reis of Septemontes rapidly involved themselves, mostly in conflicts, in the affairs of Vallos as a whole, ranging from interventions on behalf of the Kingdom of Oustec to participation in the Southern Route, often selling Polynesians conquered during war to depopulate and remove resistance to Septemontes settlement. | ||
Meanwhile, many monarchs of the House of Duque chose to look inward. Against the backdrop of expansionism and prosperity, Catholicism became more of a driving force in Septemontes. In order to bridge the divide between the Tainean and ex-Latin populations, the Catholic Church of Almadaria in full support with the House of Duque sought to embrace the hybrid culture of the two living in Septemontes lands; this new force, compacted around the Church, became ‘cuasliatino’. The Decree of Asunción Duque I of 1538 made Latino-Tainean the language of the royal court and that of the land, though often pidgins between Latin and Tainean languages were used in day-to-day life. Developing in tandem, however, with the cultural programs and movements of Cuasilatino-ism and the ethnic alliance between Tainean and Latin was a more volatile racial supremacist ideology predicating itself on Cuasilatino– in this view, Cuasilatinos were bestowed the right to rule over the stretch of Undecimvirate-controlled Vallos (as there were no direct, ‘pure’ descendents of the Latin invaders), the evidence of this being the success of rapidly-unifying Septemontes over all other groups in Vallos with the rise of the pirate kingdoms. Moreover, the ''Rei'' of Septemontes, by the workings of the court, was not necessarily a privilege afforded to royal heritage but rather on ethnic grounds– hence the usage of common names in their rulers. This worked to further solidify the Kingdom by legitimizing itself not only on religious but racial grounds. | |||
This is not to say that, despite the outgrouping of all others, that the ethnic alliance that fell under the umbrella ‘Cuasilatino’ was by any means on even ground. ''Rei'' Godofredo Velasquez (1619-1649) instituted a system of ''Herasure'', or ‘Fairness’, which is to mean a system of preferentially appointing fair-skinned (typically those that fall more on the ‘Latin’ side of the Cuasilatino spectrum) denizens over their more Tainean counterparts. This policy, eventually turned ''de facto'' law of the land, extended towards even provincial administrators and bureaucrats, reserving most government positions for Latin-passing subjects. This pressed many Taineans, mixed Cuasilatinos, and long-since naturalized Polynesians to the bottom of the social hierarchy that extended from the royal gardens to agricultural settlements. This system of discrimination was especially prominent in the unification of the Neo-Tainean Empire, where many Neotaineans saw their lands seized and their status lower than even the Kingdom of Septemontes’ Taineans. | |||
====Oustec Entanglements==== | ====Oustec Entanglements==== | ||
Arona | The positive relationship between the Kings of Oustec and the Reis of Septemontes was important to both, but it necessarily demanded compromise on both sides. Security on their southern and northern frontiers respectively was a mutual goal; in 1598 the Kingdom of Septemontes lended portions of its Royal Army to the capture and handoff of Arona. Once this was completed, and Septemontes looked beyond its Polynesian borderlands, the tax instituted by Oustec on their foreign policy became their agricultural support for their ally and involvement in their wars. In 1601, the Kingdom of Septemontes entered the long-running Levantine Resistance War (1598-1684), a low-intensity conflict against encroaching Burgundii groups on the side of the Kingdom of Oustec. Meanwhile, | ||
====Barrienda Compact and Unification==== | ====Barrienda Compact and Unification==== |