Prehistory of Great Kirav: Difference between revisions

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Megalithic farming societies continued to depend upon potato and other root vegetables, buckwheat, honey, and swine (Nearctic boar) for the agricultural foundation of their diets, engaging also in extensive fishing, hunting, and foraging activities. True cereal crops would not be introduced from Levantia until much later, though Megalithic Kiravians did gather varieties of "wildrye" (''{{wp|Elymus}}'') as a minor contribution to their food supply and used it as feed for boars and ''tinav''.
Megalithic farming societies continued to depend upon potato and other root vegetables, buckwheat, honey, and swine (Nearctic boar) for the agricultural foundation of their diets, engaging also in extensive fishing, hunting, and foraging activities. True cereal crops would not be introduced from Levantia until much later, though Megalithic Kiravians did gather varieties of "wildrye" (''{{wp|Elymus}}'') as a minor contribution to their food supply and used it as feed for boars and ''tinav''.
 
====Megalithic Coscivians====
====Rock-Emperors====
=====Rock-Emperors=====
The figure of the [[Coscivian Emperor|Emperor]] remained important in prehistoric Kiravian cultures, diffusing beyond the tribal and geographic bounds of the former Commonwealth. During the more mature Megalithic, the early Coscivians built giant stone sculptures representing the eternal Emperor as a religious figure from whom chieftains derived legitimacy and to whom they appealed for favour. The mythologies of most Coscivian groups today feature descent from one or more of the original Emperors, and it is believed that such myths date back to this period in the past when Emperor-worship became combined with preëxisting traditions of ancestor worship. Through this synthesis and the consummate sacralisation of the Emperor, the Four Laws and Four Precepts were cemented as religious laws and precepts (if they had not already been such for centuries), and a proper Coscivian macro-ethnic identity took shape as the legacy and laws of the Lawful Commonwealth became the patrimony of the Ancestors, embodied in the Emperor as the greatest among the Ancestors.
The figure of the [[Coscivian Emperor|Emperor]] remained important in prehistoric Kiravian cultures, diffusing beyond the tribal and geographic bounds of the former Commonwealth. During the more mature Megalithic, the early Coscivians built giant stone sculptures representing the eternal Emperor as a religious figure from whom chieftains derived legitimacy and to whom they appealed for favour. The mythologies of most Coscivian groups today feature descent from one or more of the original Emperors, and it is believed that such myths date back to this period in the past when Emperor-worship became combined with preëxisting traditions of ancestor worship. Through this synthesis and the consummate sacralisation of the Emperor, the Four Laws and Four Precepts were cemented as religious laws and precepts (if they had not already been such for centuries), and a proper Coscivian macro-ethnic identity took shape as the legacy and laws of the Lawful Commonwealth became the patrimony of the Ancestors, embodied in the Emperor as the greatest among the Ancestors.


Back-migration to Levantia continued during this process, carrying this nascent Coscivian identity to the Kiravian-descended communities of continental Levantia.
Back-migration to Levantia continued during this process, carrying this nascent Coscivian identity to the Kiravian-descended communities of continental Levantia.


====Other societies====
====Demaresti and Adratic civilisations====
The ancestors of the [[Ethnic_groups_in_Kiravia#Demarești|Demarești]] and the Adrates also developed parallel civilisations during this time.
The ancestors of the [[Ethnic_groups_in_Kiravia#Demarești|Demarești]] and the Adrates also developed parallel civilisations during this time.