Kelekona: Difference between revisions

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Tag: 2017 source edit
Tag: 2017 source edit
Line 343: Line 343:
The third ''kawsayruwana'' happens once the child is successfully able to learn the necessary roles associated with their gender and are thus able to be trusted with their own judgement skills and morality. The completion of the ''wawa'' stage is marked by a ''warachikuy'' for boys and a ''qikuchikuy'' for girls, similar to the celebration of the {{wp|bar mitzvah}} in {{wp|Judaism}}. What happens during this ceremony is ultimately dependent on the gender of the child. A ''warachikuy'' involves dances, fasts, feats of strength, and family ceremonies and feasts after a successful fasting period; the boy was to be given new clothes and was expected to learn about what it takes to become an unmarried adult male. A ''qikuchikuy'' signifies the start of the girl's period, and it involves the isolation of the girl into a specially-furnished chamber in her family's house where she will remain until once her period ends; once she has finished her first period, she is given adult clothes and some advice pertaining to womanhood. The successful completion of both ceremonies mark the beginning of the ''malta'' stage.
The third ''kawsayruwana'' happens once the child is successfully able to learn the necessary roles associated with their gender and are thus able to be trusted with their own judgement skills and morality. The completion of the ''wawa'' stage is marked by a ''warachikuy'' for boys and a ''qikuchikuy'' for girls, similar to the celebration of the {{wp|bar mitzvah}} in {{wp|Judaism}}. What happens during this ceremony is ultimately dependent on the gender of the child. A ''warachikuy'' involves dances, fasts, feats of strength, and family ceremonies and feasts after a successful fasting period; the boy was to be given new clothes and was expected to learn about what it takes to become an unmarried adult male. A ''qikuchikuy'' signifies the start of the girl's period, and it involves the isolation of the girl into a specially-furnished chamber in her family's house where she will remain until once her period ends; once she has finished her first period, she is given adult clothes and some advice pertaining to womanhood. The successful completion of both ceremonies mark the beginning of the ''malta'' stage.


The end of the ''malta'' stage is signified by marriage, usually by the age of twenty. Marriage is considered to be the final rite of passage towards adulthood; a person is not considered to be a full ''runayasqa'' ("adult") until they have married. After marriage, the new couple is expected to have offspring as soon as possible, preferably before the age of thirty which is the traditional endpoint of young adulthood. The ''runayasqa'' stage is often the longest stage in a person's life, lasting for fifty years until the person's seventieth birthday. At that point, the person has reached the ''karaq'' ("senior") stage, and thus are no longer expected to be fully independent; their children are thus expected to handle their aging parents' welfare during their senior age. The last significant milestone in a person's life is when they turn one hundred years old, and that point that are dubbed ''mana atipana'' ("invincible") as a testament to their long life. ''Mana atipana'' are generally immortalized through works of art and poetry.
The end of the ''malta'' stage is signified by marriage, usually by the age of twenty. Marriage is considered to be the final rite of passage towards adulthood; a person is not considered to be a full ''runayasqa'' ("adult") until they have married. After marriage, the new couple is expected to have offspring as soon as possible, preferably before the age of thirty which is the traditional endpoint of young adulthood. The ''runayasqa'' stage is often the longest stage in a person's life, lasting for fifty years until the person's seventieth birthday. At that point, the person has reached the ''kuraq'' ("senior") stage, and thus are no longer expected to be fully independent; their children are thus expected to handle their aging parents' welfare during their senior age. The last significant milestone in a person's life is when they turn one hundred years old, and that point that are dubbed ''mana atipana'' ("invincible") as a testament to their long life. ''Mana atipana'' are generally immortalized through works of art and poetry.
 
{| class="wikitable"
|-
|'''Age'''
|'''Social Value of Life Stage'''
|'''Female Term'''
|'''Male Term'''
|-
|<3
|Pallipa
|Lliulliu
|Lliulliu
|-
|3–7
|Q'uaqa
|Wawa
|Wawa
|-
|7–14
|Yachakuq
|Sipas
|Wayna
|-
|14–20
|Malta
|Inti
|Killia
|-
|20-70
|Katmay
|Warmi
|Qhari
|-
|70
|Kuraq
|Paya
|Machu
|-
|90
|Ismu
|Aya
|Aya
|-
|100+
|Quri
|Manaatipana
|Manaatipana
|}


===Symbol===
===Symbol===