Zorfashazi: Difference between revisions

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Originating in [[Audonia]] thousands of years ago, Judaism and its followers would fall under the shadow of [[Oduniyyad Caliphate|Oduniyyad]] rule. Curtailed in their rights and freedoms as dhimmi, the jews persisted for many years until the ascent of Caliph Ruwaid. Ruwaid ordered the start of terrible persecutions of non muslims. Killings, ransacking of synagogues and forced conversions were inflicted on jews all across the caliphate. The High Priest Shimon of Bardabeh appealed to the greatest enemy of the caliph for help, the emperor of the [[Daxia|Qian dynasty]].

At the end of the Third Oduniyyad-Qian war, the victorious Emperor Fanqie included among his conditions for peace, a demand to be given the jews over as subjects. The exact phrasing has survived in historical texts and is as follows: ''that the cruel Arab who is blind in one eye by zealotry, pass unto me the Jews from his care so that my realm will benefit from the work of their minds and their hands''. What remained of the Jews in the eastern parts of the caliphate then journeyed to Daxia under the leadership of Shimon of Bardabeh, being settled in then uninhabited lands. Approximately three thousand jews in total were settled in that period. Intermarriage with ethnic Daxian was forbidden by imperial decree, which suited the community just fine as the jews wanted to preserve their bloodline and the Emperor wanted them isolated and dependent on his personal patronage. The Great Edict of Protection of 1242 was promulgated by Emperor Fanqie of the Qian dynasty to establish over the Zorfashazi Jews, the protection of the state. Fanqie and his successors saw the jewish migrants fleeing the arabs as an useful asset as craftsmen and scholars. In accordance with the edict, Jews could not, on the basis of their strange faith and uncharacteristic physical traits(for Daxians), be bothered in their person, be deprived of their property or have their religious rituals obstructed or be forcibly converted away from Judaism. Jews could however be tried in Daxian courts and the protections of the edict would be withdrawn from convicted criminals.

At the end of the Third Oduniyyad-Qian war, the victorious Emperor Fanqie included among his conditions for peace, a demand to be given the jews over as subjects. The exact phrasing has survived in historical texts and is as follows: ''that the cruel Arab who is blind in one eye by zealotry, pass unto me the Jews from his care so that my realm will benefit from the work of their minds and their hands''. What remained of the Jews in the eastern parts of the caliphate then journeyed to Daxia under the leadership of Shimon of Bardabeh, being settled in then uninhabited lands. Approximately three thousand jews in total were settled in that period. Intermarriage with ethnic Daxian was forbidden by imperial decree, which suited the community just fine as the jews wanted to preserve their bloodline and the Emperor wanted them isolated and dependent on his personal patronage.

The Great Edict of Protection of 1242 was promulgated by Emperor Fanqie of the Qian dynasty to establish over the Zorfashazi Jews, the protection of the state. Fanqie and his successors saw the jewish migrants fleeing the arabs as an useful asset as craftsmen and scholars. In accordance with the edict, Jews could not, on the basis of their strange faith and uncharacteristic physical traits(for Daxians), be bothered in their person, be deprived of their property or have their religious rituals obstructed or be forcibly converted away from Judaism. Jews could however be tried in Daxian courts and the protections of the edict would be withdrawn from convicted criminals.

The edict further established that jews of the Zorfashazi sect could ply any trade, but only within the Pachin valley. Furthermore they could only establish settlements of their own or open synagogues within said geographic region. The edict was in force until the end of imperial rule, and the new republican government enshrined the equality of Daxians in the new constitution, ending the edicts restrictions.

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 Originating in [[Audonia]] thousands of years ago, Judaism and its followers would fall under the shadow of [[Oduniyyad Caliphate|Oduniyyad]] rule. Curtailed in their rights and freedoms as dhimmi, the jews persisted for many years until the ascent of Caliph Ruwaid. Ruwaid ordered the start of terrible persecutions of non muslims. Killings, ransacking of synagogues and forced conversions were inflicted on jews all across the caliphate. The High Priest Shimon of Bardabeh appealed to the greatest enemy of the caliph for help, the emperor of the [[Daxia|Qian dynasty]].
-At the end of the Third Oduniyyad-Qian war, the victorious Emperor Fanqie included among his conditions for peace, a demand to be given the jews over as subjects. The exact phrasing has survived in historical texts and is as follows: ''that the cruel Arab who is blind in one eye by zealotry, pass unto me the Jews from his care so that my realm will benefit from the work of their minds and their hands''. What remained of the Jews in the eastern parts of the caliphate then journeyed to Daxia under the leadership of Shimon of Bardabeh, being settled in then uninhabited lands. Approximately three thousand jews in total were settled in that period. Intermarriage with ethnic Daxian was forbidden by imperial decree, which suited the community just fine as the jews wanted to preserve their bloodline and the Emperor wanted them isolated and dependent on his personal patronage. The Great Edict of Protection of 1242 was promulgated by Emperor Fanqie of the Qian dynasty to establish over the Zorfashazi Jews, the protection of the state. Fanqie and his successors saw the jewish migrants fleeing the arabs as an useful asset as craftsmen and scholars. In accordance with the edict, Jews could not, on the basis of their strange faith and uncharacteristic physical traits(for Daxians), be bothered in their person, be deprived of their property or have their religious rituals obstructed or be forcibly converted away from Judaism. Jews could however be tried in Daxian courts and the protections of the edict would be withdrawn from convicted criminals.
+At the end of the Third Oduniyyad-Qian war, the victorious Emperor Fanqie included among his conditions for peace, a demand to be given the jews over as subjects. The exact phrasing has survived in historical texts and is as follows: ''that the cruel Arab who is blind in one eye by zealotry, pass unto me the Jews from his care so that my realm will benefit from the work of their minds and their hands''. What remained of the Jews in the eastern parts of the caliphate then journeyed to Daxia under the leadership of Shimon of Bardabeh, being settled in then uninhabited lands. Approximately three thousand jews in total were settled in that period. Intermarriage with ethnic Daxian was forbidden by imperial decree, which suited the community just fine as the jews wanted to preserve their bloodline and the Emperor wanted them isolated and dependent on his personal patronage.
+The Great Edict of Protection of 1242 was promulgated by Emperor Fanqie of the Qian dynasty to establish over the Zorfashazi Jews, the protection of the state. Fanqie and his successors saw the jewish migrants fleeing the arabs as an useful asset as craftsmen and scholars. In accordance with the edict, Jews could not, on the basis of their strange faith and uncharacteristic physical traits(for Daxians), be bothered in their person, be deprived of their property or have their religious rituals obstructed or be forcibly converted away from Judaism. Jews could however be tried in Daxian courts and the protections of the edict would be withdrawn from convicted criminals.
 The edict further established that jews of the Zorfashazi sect could ply any trade, but only within the Pachin valley. Furthermore they could only establish settlements of their own or open synagogues within said geographic region. The edict was in force until the end of imperial rule, and the new republican government enshrined the equality of Daxians in the new constitution, ending the edicts restrictions.

Zorfashazi: Difference between revisions

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