Cohe: Difference between revisions
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===Art=== | ===Art=== | ||
===Architecture=== | |||
On the island portions of the country, construction reflects an entirely different style with the vast majority of buildings originating during the Reconstructionist period. As such, they are characterized by a stark utilitarianism often ascribed to the [[Kilikas Brutalism]] movement, with the primary concern for most architects being efficiency, simplicity in construction, and ease of maintenance. As a direct result, however, these buildings are far simpler in outer appearance than their mainland cousins. Most settlements are in confined, urban sprawls for simpler power grids, water systems, and other utilities. | |||
===Philosophy=== | ===Philosophy=== | ||
Cohen philosophy is connected to the broader Levantine influences, with the vast majority of work in the subject having roots within the Confederacy period of the country’s overall history. Philosophy within the country prior to this event was characterized by widespread {{wpl|Messianism}} in one form or another, by Christian inhabitants for Mary and by Cohen Wotanism worshipers for one of the many Old Gods. During the Confederacy period, many states had separate formulations of the Positivist movement, the idea wherein “A Positivist is anyone who bases assertions on verifiable evidence; who does not express himself categorically about doubtful things, and does not speak at all about those that are inaccessible," as the Giradavan philosopher Dobiesław Rudnik stated in his book ''Na Swiecie'' in 1882. The beginning of this movement, spurned on by Rudnik and a small group of followers, would prove widespread amongst working class Cohen though experienced heavy criticism from the Church at the time of writing. | Cohen philosophy is connected to the broader Levantine influences, with the vast majority of work in the subject having roots within the Confederacy period of the country’s overall history. Philosophy within the country prior to this event was characterized by widespread {{wpl|Messianism}} in one form or another, by Christian inhabitants for Mary and by Cohen Wotanism worshipers for one of the many Old Gods. During the Confederacy period, many states had separate formulations of the Positivist movement, the idea wherein “A Positivist is anyone who bases assertions on verifiable evidence; who does not express himself categorically about doubtful things, and does not speak at all about those that are inaccessible," as the Giradavan philosopher Dobiesław Rudnik stated in his book ''Na Swiecie'' in 1882. The beginning of this movement, spurned on by Rudnik and a small group of followers, would prove widespread amongst working class Cohen though experienced heavy criticism from the Church at the time of writing. | ||