Daxian people

Daxian people
天上的人

Total population
821 million approximate
Regions with significant populations
Daxia	689,254,654
Canpei	15,122,035
Timbia	11,328,249
Rusana	5,668,650
Languages
Daxian language
Religion
Ancestor Daxian religion, Christianity, Islam, Tianism

The Daxian people are an ethnolinguistic group native to Audonia who share a common language, culture and ancestry. They are the majority group in the nations of Daxia and a significant minority in Canpei, Timbia and Rusana. Several diaspora groups of varying sizes exist in other places in Audonia and overseas as a result of a mercantilist mindset. The Daxian ethnonym is a corruption of the name Da Xié meaning Great Harmony, which was the name of the first ever recorded dynasty to form in Daxia. The historical point of origin of the Daxian people is believed to be located in central Daxia where the first organized polities took shape and created the precursor states that preceded the Xie dynasty. The early Daxian people developed for the most part in isolation, shielded as they were by mountains to the west, the sea to the east and south and the vast distances of the empty steppes to the north. This isolation led to the development of a cultural insularity that permeates traditional 'Daxian-ness' to the modern day, and is expressed in many aspects of Daxian life and historic trends, from political concepts tinged with notions of superiority such as Zhangwo, to historical relations with other peoples dictated by Daxian need to dominate and subjugate them, to an intense dislike and distrust of foreigners even today and a predilection for inbreeding.

Culture

The essential cultural mores of the Daxian people can be said to hark back to antiquity and while not immutable through time, the patterns set down by the Xie dynasty were mostly upheld by their successors in power. The ability of a dynasty at the height of its glory to form and shape men of learning that could in turn elucidate and teach the favored philosophies of the time to the great masses, while staying within the margins of what was already established Daxian-ness, determine in great measure that dynasty's contribution to the culture of the Daxian people.

Social practices

Bigamy and Endogamy

Bigamy has been practiced in Daxia for thousands of years, going back to the reign of Emperor Chiliang of the Xie dynasty. An old man by the time he ascended to the imperial throne, Chiliang's progeny had suffered from great misfortune and he had no male heir. The emperor consulted with a great council of sages and their learned conclusion was that the emperor should be allowed to marry as many wives as he needed. Not lacking in wisdom himself, the emperor counseled restraint, were he to sire too many sons they would surely fight amongst themselves and tear the empire to bloody shreds once Chiliang passed on, and so two wives would suffice for his great need. So resolved, Chiliang set aside his aged wife, married two nubile maidens that beget him three strong sons to carry on his bloodline into the future. And so that none of his subjects had cause to complain that their emperor ate alone, he passed a decree that was carved in imperial marble: Let all the subjects living on my lands and under my sky secure the immortality of their names, as have I, let every man be entitled to marrying twice; this is known as Chiliang's Pact. This decree was studiously respected by all succeeding dynasties for a number of reasons, the vast majority of the population worked in agriculture for a long time, having two wives meant more kids were available to add to a farm's labor pool. Abrogating Chiliang's Pact would be very unpopular, especially if the emperor continued the practice himself, which they would want to do given the high rates of infant mortality even among nobility. Bigamy was codified by every dynasty from Shang to Qian, all of which also made legal provisions for the caring of the numerous abandoned children and laws on the payment of pensions by the state to widows with small children. Bigamy continues to be legal in the modern era and Daxians continue to practice it but not to the same extent as in the past. The rising cost of living, insufficient social services, marital breakdown and the onerous expenses of having many children and also of divorcing dissuade many men from fulfilling their right to be bigamonous.

Daxian Racialism

big into racism

Gigantomania

can we make it bigger

Numerology

there is power in numbers

Social Hierarchy

Backward Classes

who's boss and why its not you