Locrya
Federation of Locrya Locrya Federece (Eyrusian) | |
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Motto: Durou' Al-Izz ("Shields of Glory") | |
Anthem: Your song | |
Location of XXX (dark green) In XXX (gray) | |
Capital | Marhouma |
Largest city | capital (type "capital" for it to say "Capital and largest city") |
Official languages | Your language Your language |
Religion | Your religion |
Demonym(s) | Locryan (noun) Locryan (adjective) |
Government | Your government type |
• Your head of state | Joe Blow |
• Your head of government if applicable, otherwise a legislative leader | Jane Blow |
• A legislative leader of a different house, if applicable | Georgw Blow |
Your upper house | |
Your lower house | |
Establishment | |
• An event | A date |
Population | |
• Estimate | Your population |
GDP (nominal) | estimate |
• Total | Your GDP = GDPPC x Population (This is calculated for you after first entry) |
• Per capita | Your GDP PC |
Gini | Your gini coefficient Error: Invalid Gini value |
Currency | Locryan Dinar (LOD) |
Driving side | right |
Locrya, officially known as the Federation of Locrya, is a federative state in Audonia, occupying a position in the southern part of Siphost. The nation straddles the northern coast of the Barbary Strait and is bordered by XXX. Historically isolated due to its rugged terrain and formidable mountain ranges, the nation's development was significantly influenced by the dual rivers that cross its landscape. Despite having a smaller population compared to its neighboring Audonian countries, the Federation of Locrya's economy is significantly robust with a strong presence in industries such as cheese exports, book publishing, and information technology.
The historical roots of Locrya can be traced back to the rise of the Oduniyyad Caliphate in the 7th century, during which Siphost region, where Locrya resides, often bore the brunt of failed military campaigns and economic downturns. This led to the development of numerous city-states, each boasting a unique identity shaped by a mix of local languages, with Eyrusian being the most dominant. The nation, however, was also influenced by Audonian Arabic, particularly in the southern territories.
By the 1990s, inspired by politician Eyrus Amanra, the city-states unified to form the Federation of Locrya. This unification spurred rapid development in various sectors, leading to a surge in prosperity. But the unity was short-lived, due to cultural and ideological differences, particularly in the religiously-inclined southern states, leading to the infamous Split in the early 2000s.
Etymology
Why is your country called what it is? What is the source of that word or phrase?
History
The history of the Federation of Locrya, situated on Siphost of Audonia, is a complex tapestry woven through millennia. From early human settlements dating back to 10,000 BCE, Locrya has transformed through eras of tribal societies, city-states, and contentious global influences, notably the Oduniyyad Caliphate. The inter-city conflicts, rich linguistic diversity, and the rise and fall of various city-states have colored Locrya's past, making historical records of early Siphost elusive and fragmented. The subsequent unification into a federation under statesman Rafiq Amanur in the late 20th century marked a shift towards cohesion and regional consciousness, although ideological divisions soon threatened this unity. The Southern Schism and ensuing Echo Crisis further shaped Locrya's identity, leading to a pronounced ideological divide between the Federation and South Locrya.
Early inhabitants
Archaeological evidence indicates the presence of human settlements in the northern parts of Siphost, as early as 10,000 BCE. These early communities, largely hunter-gatherers, eventually evolved into a mosaic of tribes and city-states with diverse cultural and linguistic backgrounds. The geography of the region, marked by the Virel Mountain range and the dual rivers, the Enar and Yanah, shaped the distribution of these early settlements.
Rise of city-states and intercity conflict
As the tribal communities evolved over centuries, from 1000 BCE, a new socio-political structure emerged, characterized by powerful and autonomous city-states. Among these, northern Kyrena and southern Balakar rose to prominence due to their strategic locations and plentiful resources.
Kyrena, nestled in the verdant valleys of the Virel Mountains, was renowned for its fertile lands and bountiful pastures. The unique breed of Kyrana sheep, found exclusively in the region, gave rise to a burgeoning cheese-making tradition. This dairy industry soon became the backbone of Kyrena's economy and a significant part of its cultural identity.
On the other hand, Balakar, situated closer to the southern coast, capitalized on its accessibility to mainland Audonia. The city-state became a melting pot of cultures, where indigenous traditions intermingled with Arabic influences brought by merchants and settlers. This cultural fusion significantly enriched Balakar's socio-cultural fabric but also led to increased conflict between traditionalists and those favoring external influences.
As city-states flourished, rivalries between them escalated. Competition for resources and control over vital trade routes resulted in frequent skirmishes and wars. This era saw infamous battles such as the Siege of Zalenge (332 BCE) and the Battle of Oba's Pass (197 BCE). These conflicts, while devastating, were instrumental in shaping the distinct identities of each city-state.
Throughout this tumultuous era, the Eyrusian language emerged as a lingua franca across the city-states. Born in the bustling markets of Kyrena, Eyrusian facilitated trade and communication across the northern parts of Siphost Island, preserving a semblance of unity amid the chaos.
Oduniyyad intrusion
The mid-7th century marked a new epoch in the history of Siphost with the rise and expansion of the Oduniyyad Caliphate in mainland Audonia. Siphost, although it managed to retain most of its autonomy, was not immune to the ideological tremors and political shifts orchestrated by this audacious force.
In this era, the dynamics among the city-states of Siphost were irrevocably altered. The prominent city-states of Kyrena and Balakar found themselves embroiled in the global power struggle between the Caliphate and Christian kingdoms. Some city-states, like Kyrena, fervently resisted the Caliphate's attempts at dominance, leading to protracted conflicts that drained their resources but upheld their independent status.
In contrast, others, such as Balakar, sought compromise and coexistence. They allowed the establishment of Caliphate trading outposts, leading to an influx of foreign merchants, mercenaries, and a new cultural milieu. Yet, this openness also incited social unrest, ultimately leading to violent uprisings and internal turmoil.
The influence of the Caliphate over Siphost escalated until the mid-12th century when the Christian crusade reclaimed control over the critical Audonian supply lines. With the Caliphate's power dwindling, Siphost experienced a period of relative peace, interrupted only by occasional internal power struggles among the city-states. However, the reverberations of this tumultuous era were far from over, casting long shadows over the island well into the 18th and 19th centuries.
Unification and formation of the Federation
In the mid 20th century, the disparate city-states of Siphost started experiencing a growing sense of regional consciousness. This sentiment was forged through shared adversities such as the devastating Halab Plague in the late 19th century, a calamity that traversed borders, inflicted vast casualties and laid bare the region's vulnerabilities. The pandemic, named after the city of Halab, where it first appeared, disrupted the societal structures and economies of the city-states, setting the stage for a transformation.
Into this crucible stepped a charismatic politician, Rafiq Amanur, a native of the city-state of Kyrena. Recognizing the potential in unity, Amanur rallied the city-states around a shared vision of a stronger, united federation. Known for his diplomatic skills and profound understanding of the diverse cultures within Siphost, Amanur facilitated dialogue between city-states, mediating long-standing territorial disputes and negotiating trade agreements.
After years of relentless diplomatic efforts, the Treaty of Yalghuz was signed in 1988. This treaty marked the formal birth of the Federation of Locrya, a name chosen to honor the indigenous traditions and the common Eyrusian language. The treaty also established the principles of federal governance, with each city-state retaining significant autonomy while pledging allegiance to the collective federation.
The formation of the Federation marked Locrya's debut on the international stage as a cohesive political entity. The nascent federation initiated significant infrastructural development and began to establish diplomatic relationships with its neighbors in Audonia. However, the seeds of discord were sown within this collective spirit. A particular faction, driven by radical ideologies and yearning for an Islamic state, grew discontented with Locrya's secular policies. This ideological schism would soon take center stage, leading to a severe test of the Federation's unity.
Southern Schism and Echo Crisis
In the late 1990s, ideological tensions within the Federation of Locrya reached a boiling point. The southern city-states, notably Balakar, influenced by the traditionalist Qahalani movement, vehemently protested against the secularist tendencies of the Federation. The Qahalani movement, inspired by the cultural and religious norms of mainland Audonia and the lasting impact of the Oduniyyad Caliphate, had taken deep root in the southern regions.
On December 14, 1999, a radical faction within the Qahalani movement, led by Yazar Al-Noor, declared independence, invoking the ancient city-state traditions. This shocking announcement led to what is now known as the Southern Schism, marking a critical turning point in Locryan history. The secessionist entity named itself South Locrya, espousing an ideological fabric that sharply contrasted with the liberal policies of the Federation.
In an attempt to bridge the widening chasm, the Federation initiated a series of dialogues with the South Locryan leadership. However, on December 28, 2001, a devastating incident shattered these diplomatic efforts. A covert operation by South Locryan intelligence, code-named "Project Shabah", successfully infiltrated the Federation's highest offices. This act of espionage resulted in the theft of sensitive state secrets and led to an eruption of public outrage in Locrya, severing the already tenuous ties between the two nations.
Responding to the crisis, the Federation launched a counterintelligence operation, now known as the Echo Crisis. However, June 6, 2002, marked an unexpected turning point when Yazar Al-Noor vanished under mysterious circumstances. His disappearance sent shockwaves through South Locrya and created a power vacuum. Rashid Al-Mansur, de-facto leader of Balakar, quickly filled the void. His ascension brought a relative easing of tensions, facilitating a window for negotiation and resolution between the estranged sister nations.
Post-Schism consolidation and economic growth
In the wake of the Southern Schism and the harrowing Echo Crisis, the Federation of Locrya embarked on a period of introspection and consolidation, known as the Post-Schism Consolidation era. The Federation's primary focus became national unity, societal healing, and socio-economic development, tackling the societal rifts left by the Schism head-on.
Internally, Locrya launched comprehensive initiatives aimed at strengthening the national economy and reinforcing social cohesion. The industries of cheese export, book publishing, and information technology received notable emphasis, leading to their robust growth and innovation. This economic resurgence was instrumental in the Federation's recovery and reconstruction after the Schism, providing the financial foundation necessary for its strategic endeavors.
Simultaneously, Locrya expanded its diplomatic frontiers. An extensive foreign aid program was established, and the Federation assumed a proactive stance in regional politics. While the relationship with South Locrya remained fraught, Locrya managed to nurture positive ties with other nations, bolstering its reputation as a peace-loving and cooperative entity in the international sphere.
Meanwhile, South Locrya, under the aggressive leadership of Rashid Al-Mansur, moved in a diametrically opposite direction. Its policies were characterized by militant fundamentalism and repression, adding to regional instability and creating a stark ideological contrast with the Federation.
Despite the chilling aftermath of the Echo Crisis and the persisting ideological schism, Locrya remained committed to progressive values, steadily fostering a culture of personal freedom and inclusivity. In a landmark move in 2015, the Federation legalized same-sex marriages, reinforcing its commitment to LGBTQ+ rights. This was followed by the legalization of polygamy in 2020, further underscoring the Federation's dedication to individual liberties and personal choices.
As Locrya entered the third decade of the 21st century, it continued to forge its path with a strong emphasis on progressive legislation, diplomatic outreach, and economic innovation. Navigating through an intricate geopolitical landscape, the Federation strives to maintain peace, promote development, and foster inclusivity, all while grappling with its intricate past and the complex dynamics of its relationship with South Locrya.
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