Marble Emperor and Duōmachāha: Difference between pages

From IxWiki
(Difference between pages)
Jump to navigation Jump to search
mNo edit summary
 
mNo edit summary
 
Line 1: Line 1:
{{Infobox royalty
{{wip}}
| embed          =  
{{Infobox country
| name          = Marble Emperor
|conventional_long_name = People's Republic of Duōmachāha
| title          = [[Coscivian Emperor|Emperor of the Coscivians]]
|native_name = <big><big><big>དྭོམ།ཆཱཧ།</big></big></big> (Duōmangda)
| titletext      =  
|common_name = Duamacia
| more          =  
|image_flag = Duamacia flag.png
| type          =  
|image_flag2 =  
| image          = File:Marble Emperor.jpg
|image_coat =  
| image_size    = 300px
|symbol_type =  
| alt            =  
|national_motto =  
| caption        =  
|englishmotto =  
 
|national_anthem =  
| succession    =  
|other_symbol_type = <!--Use if a further symbol exists, e.g. hymn-->
| moretext      =  
|other_symbol =
| reign          =  
|image_map = Duamacia globe.png
| reign-type    =  
|map_caption = Duōmachāha in Alshar
| coronation    =  
|image_map2 =  
| cor-type      =  
|map_caption2 =  
| predecessor    = [[Auxibrev the Feverish]]
|capital = Hronizha / <big><big><big>ཁྲོཎིཞཨ</big></big></big>
| pre-type      =  
|largest_city = Langsei / <big><big><big>ལཱངྶཱི</big></big></big>
| successor      =  
|official_languages = Duōmangda
| suc-type      =  
|regional_languages = Corummese, Khandaro, Metzi
| regent        = [[Basswood Emperor]]
|languages_type = Minority languages
| reg-type      =  
|languages = Kloi
 
|ethnic_groups =  
 
|ethnic_groups_year = <!--Year of ethnic groups data (if provided)-->
 
|ethnic_groups_ref = <!--(for any ref/s to associate with ethnic groups data)-->
<!-- succession4 to succession9 are also available -->  
|religion =
 
|religion_year =     <!--Year of religion data (if provided)-->
| birth_name    =  
|religion_ref =       <!--(for any ref/s to associate with religion data)-->
| birth_date    = <!-- For Gregorian dates: {{birth date and age|YYYY|MM|DD|df=y}} -->
|demonym = Duōma <br> Duamese (anglicized)
| birth_place    =  
|government_type = {{wp|Unitary state|Unitary}} {{wp|One-party state|one party}} {{wp|Constitutional republic|constitutional}}  {{wp|Parliamentary system|parliamentary}} {{wp|Council democracy|council-led}} {{wp|people's republic}}
| death_date    = <!-- {{death date and age|YYYY|MM|DD|YYYY|MM|DD|df=y}} -->
|leader_title1 = Premier<br>DCP Party Chair
| death_place    =  
|leader_name1 = Dalha Gu-lang / <big><big><big>ཌལྷ།གཱུ་ལངཾ།</big></big></big>
| burial_date    =  
|leader_title2 = Congress Chairman
| burial_place  =  
|leader_name2 = Rabten Michewa / <big><big><big>རབྚེནཾ།མིཆེཝཨ།</big></big></big>
| spouse        =  
|legislature = Congress of Duōmachāha
| spouse-type    =  
|established_event1 = Era of Survival / Duōma Plateau settlement and civilization
| consort        = <!-- yes or no -->
|established_date1 = 2000 BCE - 600 BCE
| issue          = <!--list children in order of birth. Use {{plainlist}} or {{unbulleted list}} -->
|established_event2 = Era of Creation / War of the Sky, Snow Dragon Pass civilization subsumed, Duōma Empire founded
| issue-link    =  
|established_date2 = 600 BCE - 100 CE
| issue-pipe    =  
|established_event3 = Era of Conquest / Pacification of southern Kana and northern Canpei societies
| issue-type    =  
|established_date3 =  100 CE - 300 CE
| full name      =  
|established_event4 = Era of Fortune / Imperial period, hegemony in central Alshar
| era name      =  
|established_date4 =  300 CE - 900 CE
| era dates      =  
|established_event5 = Era of Solitude / 4 Nations Period, Duōma Civil War
| regnal name    =  
|established_date5 = 900 CE - 1200 CE
| posthumous name=  
|established_event6 = Era of Peace / Duōmachāha founded, Nawang Dynasty
| temple name    =  
|established_date6 = 1200 CE - 1600 CE
| house          =  
|established_event7 = Era of War / Occcidental contact period, Duōma-Santasi War
| house-type    =  
|established_date7 = 1600 CE - 1795 CE
| father        =  
|established_event8 = Era of Unrest / Republican period, Republic of Duamacia founded
| mother        =  
|established_date8 = 1795 CE - 1923 CE
 
|established_event9 = Era of Revolt / Communist period, Duama Sovereign Socialist Republics formed
| religion      =  
|established_date9 =  1923 CE - 1994 CE
| occupation    = Statue
|established_event10 = Era of Change / People's Republic of Duōmachāha established
| signature_type =  
|established_date10 = 1994 CE - ''Present''
| signature      =  
|area = 1,003,640
 
|area_km2 = 2,599,416
| module        =  
|area_sq_mi = 1,003,640
|percent_water = 0.37%
|population_estimate = 812,433,000 ({{increase}}1.6%)
|population_estimate_year = 2026
|population_census = 787,046,042 ({{increase}}1.64%)
|population_census_year = 2024
|population_density_km2 = 312
|population_density_sq_mi = 809
|GDP_nominal = $18,825,697,476,000
|GDP_nominal_year = 2026
|GDP_nominal_per_capita = $23,172
|Gini = 36.3
|Gini_year = 2026
|HDI_year = 2026
|HDI = 0.782
|HDI_change = {{steady}}}
|currency = Duōma Chālani (D$)
|currency_code = DMC
|time_zone =  
|utc_offset =  
|DST_note =  
|antipodes = Eastern Caphiria, Istroya, Sea of Canete
|date_format = {{abbr|dd|day}}-{{abbr|mm|month}}-{{abbr|yyyy|year}} {{wp|Common Era|CE}}
|electricity = 220V 50Hz
|drives_on = Right
|cctld = .dm
|iso3166code = DM
|calling_code = +62
|footnotes =  
}}
}}
 
The '''People's Republic of Duōmachāha''', commonly known as '''Duōmachāha''' or '''Duamacia''' in the [[Occidental world|Occident]], is a sovereign state in [[Alshar]]. The country is comprised of the Duōma Plateau, a large plateau stretching from [[Kandara]] in the west to [[Metzetta]] in the east, and a lowland plain in the southwest north of [[Canpei]] and [[Rusana]]. The southern border of Duōmachāha is defined by various rivers for nearly its entire extent barring the Rusani Pass extending into the Pukhtun River Valley and the Snow Dragon Pass north of Tanhai. The northern border is similarly defined by long rivers pouring down from the two mountain ranges of the country, the Gates of Heaven (Tsosogidagungshō / སྒོཙོ།གི།དགུང་ཤཽ།), defining the north border between Duōmachāha and Kandara, and the Snow Dragon Peaks (R'tsesogiclōgonghas / རྩེ་མོ།གི།ཀླུ་གངས།) reaching from the Duōma Plateau to the Metzi coast. The rivers and mountains of the Duōma border make the country resistant to foreign influence, and this has proven so through history as Duōmachāha avoided colonization from Occidental nations and maintained a working relationship with [[Burgundie]]. Duōmachāha shares a tenuous northern border with [[Kloistan]] however where the Duōma Plateau gives way to the vast steppe land of northern Alshar. The majority of the state sits high above sea level, with 68% of the country consisting of the Duōma Plateau alone and 70% of the country's 2,599,416 square kilometers being highland. The country's capital sits on the plateau in Hronizha, while the largest city of Langsei resting on the shore of Lake Nongkun close to the border with Tanhai.
The '''Marble Emperor''' (High Coscivian: ''Fuck it's 4am'', Kiravic Coscivian: ''Did I really spend three hours on this shit?'') is a marble statue that embodies the {{wp|body politic}} of the [[Coscivian Emperor]] and functions as the {{wp|head of state}} of the [[Kiravian Federacy]]. The current statue is merely the latest of many statues that have served such a purpose over the millennia.
== History ==
 
=== Prehistory (''Antiquity'' - 2000 BCE)===
==Background==
===== Paleolithic =====
Coscivian Emperors were originally living people. According to tradition, the first Emperor was Ĥ, who was anointed 19,600 years ago, reigned for 3,000 years, had five testicles, and was his own grandfather. [[Occidental civilization|Occidental]] so-called historians, always eager to slander the illustrious history of [[Coscivian civilisation]], claim that the first Emperor of probable historicity<sup>''dubious — [[Should have been|discuss]]''</sup> was [[Xosqern IV]], however this hypothesis has been called into serious question for its failure to explain how there were no Xosqerns I-III.
Human activity in Duōmachāha is traced back millions of years, alongside the activity found in neighboring [[Kandara]] and other nations on the periphery. Prior to habitation by modern humans, [[Kikpari]] inhabited much of the Pukhtun River Valley and parts of the Duōma lower plateau. While not significantly settling the region, the Kikpari travelled across the land frequently, as seen in the wide distribution of stone tools, and later, fossilized bone. Homo sapiens migrated to Duōmachāha later, with remains from humans being dated as far back as approximately 200,000 years ago. There is no evidence suggesting cohabitation took place between the Kikpari and homo sapiens, with items of Alshar Kikpari culture not existing past 200,000 BCE, barring limited evidence surfaced in Canpei.
 
===== Neolithic =====
Over the long arc of Imperial Coscivian history, the legal and ritual concept of the ''imperium'' gradually became distinguished from the mortal person of the Emperor: State powers were exercised in the Emperor's name even during interregna, governors in remote provinces carried out official acts invoking the Emperor's authority that he couldn't possibly have signed off on, and so forth. In times when there was no undisputed Emperor and places where the Emperor wasn't personally available, there developed a custom of carrying out state rituals in the presence of a statue representing the Emperor. Originally, statues of past emperors were used, though over time there came to be a proliferation of generic Emperor statues meant to evoke the presence and majesty of an Emperor without being modelled on any individual. Human emperors continued to intermittently reign and rule, though their power was increasingly constrained by a growing body of constitutional customs and challenged by powerful bureaucrats and military leaders.
The Neolithic age is defined development of agricultural societies along the various rivers of Duōmachāha and the surrounding region. The Nongkun Civilization traces its history back the furthest, with rice cultivation dating back to 10,000 BCE, though other agricultural societies existed on the R'ngsha (<big><big>ར་ང་ཚ</big></big>), Skyigichu (<big><big>སྐྱེ་ཆུ</big></big>), Kanabyang (<big><big>ཀན་བྱང</big></big>), and Kanalho rivers (<big><big>ཀན་ལྷཽ</big></big>), with various different crops of choice. Unlike other parts of Alshar, Duōmachāha's proximity to Audonia brought about other crops such as wheat, oranges, blackberry, and pomegranate, though rice remained preferred as more could be produced. The different agricultural societies formed different cultures, with the differing landscapes creating three distinct societies into the late Neolithic Era. The Kana culture, Sky Culture, and Nongkun Culture. Each of these cultures grew comfortable in their harvests and began burgeoning civilizations with room for more specialization. While southern Duōmachāha attained agricultural know-how, the north of the country remained dominated by hunter societies into the early Bronze Age. These hunter societies remained numerous, and more closely resembled tribes than settlements, and relied on domesticating animals of the plateau rather than settling in one place. Horses, cows, and goats were domesticated some time around 3000 BCE, and would travel alongside Duōma tribes or be tamed as needed. Evidence of conflict between the agricultural societies and hunting tribes is limited, but conflict documented by later scholars and following famine suggests technological innovation brought about such.
 
=== Era of Legend ''(Antiquity)'' ===
As Coscivian civilization passed from its Silver Age into its Brass Age, state power became so attenuated and decentralised that the Empire itself ceased to function as a political entity. It did, however, persist as a powerful cultural idea and marker of identity among the Coscivian peoples. The last Emperor to personally exercise power was [[Arenian IV]] in 20446, and the last widely-recognised human Emperor was [[Auxibrev the Feverish]] in 20511.
Long before Duōmachāha bore its name, the lands were held together by the first Mang-po Rgyadre-tso Master. According to legend, the plateau was dominated by various warlord territories, but all were kept in check by the Mang-po Rgyadre-tso master. This lost martial art native to the Duōma plateau allowed warriors trained under the Master to wield multiple weapons at once as if they had multiple sets of arms. The legendary Master was able to slow down his time perception to such a degree that he could manipulate the very fabric of the environment around him. At this, the Master wielded the Four elemental weapons of Mang-po Rgyadre-tso: The Chasm Scythe, the Dual Section Thunder Sticks, the Gale Stars, and the Solar Cleaver. With command over the four elements the Mang-po Rgyadre-tso Master raised the Duōma plateau from the ground and permanently bound the land together across the large flat land. Though stretching the land thin forced the warlords to settle their differences, but they only came to peace through their collective fear of the Master. The power that came with the art was condemned, and the Master hid the elemental weapons across the land. These power of these weapons is said to have formed the features of Duōmachāha surrounding the plateau. The Snow Dragon Peaks are among some of the coldest in Alshar, and their dangerous freezing temperatures are said to be spurred by the Gale Stars. The Rusani Pass of the south is known through history to be cursed with constant storms, attributed to being the resting place of the Dual Section Thunder Sticks. Lake Nongkun is said to be the resting place of the Chasm Scythe, where the scythe split the ground open and forced the surrounding rivers to flood into the newly formed valley. The resting place of the Solar Cleaver is unknown, but it is believed to be underneath the Duōma Plateau where it beckoned the high temperatures absorbed by the now shrubland. The trees of the former steppe were lowered by the calling of the sword and removed the great forests that sowed the land's former internal division. Without the unifying power of Mang-po Rgyadre-tso and the Master to pass down his teachings, the new land proved foreign to the newly united people, leading to the period of debilitating famine and survivalist life that would definite the plateau and forge Duōma society.
 
=== Era of Survival (~2000 BCE - 600 BCE) ===
During the Viceregal Period, which preceded the Republican Revolution, the civilised areas of Great Kirav and its adjacent islands were ruled by numerous "viceroys", all claiming to govern "provinces" in the Emperor's name and prostrating themselves before local Emperor-statues in their capitals, but ruling independently.
While the Era of Legend survives through folklore, the Era of Survival was chronicled by Yeshi Wangpo, an ancient Duōma philosopher and moralist. His documentation is one of few substantive sources remaining that thoroughly chronicles the foundation of Duōmachāha, though not without its limitations. The main text in which his documentation resides is known as the Pandect. The text documents various historical happenings along with stories of Wangpo's travels throughout Alshar as he collected the Duōma history and the morals he formed throughout his journey. Other available texts are used to fill in gaps in time and writing of legend, but the library of early Duōma literature remains limited into modern times.
 
==== Warlord Period (~2000 BCE) ====
The office of Emperor was not abolished with the Republican Revolution. On the contrary, the Fundamental Statute of the Confederal Republics of Kiravia established thereafter swears loyalty to the Emperor in its preamble and describes itself as a "charter to uphold the Law and Good Governance of your Lands and Peoples". One of the first orders of business for the Confederal government was commissioning a new Emperor statue to preside over its activities and serve as a symbol of the nation's renewed unity.  
Though shrouded in a thick fog of legend, all texts documenting early Duōma history talk of various skilled warlords leading fragmented territories across the Duōma plateau. Fighting was seemingly bitter and fierce, with different warlords training armies of soldiers in burgeoning combat practices, such as Mang-po Rgyadre-tso. Resource across the plateau was minimal, leading to a scarce supply of adequate weaponry for battle. The power commanded by the warlords brought about tales of heroic combat between these powerful men, while Wangpo was able to create a picture of a more grim reality in the war-torn steppe. He writes of vast empty lands controlled by small groups of soldiers on cavalry while the citizenry was regularly short on necessities.  
 
{{Quote box
==Significance==
|quote  = While the Snow Dragon Pass depopulated into destitution the plateau became fiercely contested. None are able to trace back to the Era of Legend, but a monumental event evidently quelled previously cohesive civilization. While the only authority known on the plateau was that of the warlords, I struggle to see what brought about the collapse of Duōma society. Even as centuries have passed, the plateau is still marked by the anarchy of the Warlord Period, and the Hronizha government has only put this on display. Through my travels I am yet to meet any of the upper plateau who feel anything but the light touch of the new leadership, but the hole left by their conquest has brought an end to the famine.
Coscivian culture regards the Emperor as a {{wp|universal monarch}}, commanding the obedience of all truly civilised peoples. Paralleling theological ideas about the Divine as the ground of all meaning and source of all authority, traditional Coscivian culture regards the Emperor as the "font of all lawfulness" whom all civil law<ref>It should be noted, however, that in the traditional Coscivian conception ''ārkaálda'' - the civil law - represents only one dimension of the law. For further information, see [[Coscivian law]].</ref> and state power must serve in order to carry legitimacy.
|author = Yeshi Wangpo
 
|source = ''The Pandect'', Warlord Period
The Emperor is also a {{wp|popular monarch}} - the Emperor of the ''Coscivians'' - and represents, or more properly, ''embodies'' the historical continuity and cultural heritage of Coscivian civilisation and the socio-political cohesion of their subject peoples (Coscivian and otherwise). This derives naturally from the Emperor's role as the font of all lawfulness: Historically, recognition of the Emperor as sovereign and submission to the common body of law decreed by the Emperor or in their name was the precondition for the disparate peoples and communities of ancient Kiravia to escape from the near-constant cycles of intercommunal war and banditry that characterised pre-Imperial times. As such, submission to the Emperor came to be seen as the essential factor differentiating the civilised from the barbarous.
|width  = 70%
 
|align  = left
===Modern Constitutional Role===
}}   
The [[Kiravian Federacy]] is the most extreme example of a {{wp|crowned republic}}. The federal government and those of its federated states are all instituted as stewards of the Emperor's lands and defenders of the Emperor's subjects. However, these governments are structured and function entirely as republics. Kiravians see nothing absurd or contradictory about this state of affairs. Indeed, [''kéarita'' vs. ''royan'' distinction]. The concept of ''vāduriğuv'' ("imperium") in Kiravian constitutional law is not altogether different from that of {{wp|The Crown}} in Commonwealth realms, as an abstraction and separate legal entity bearing little practical correspondence to the person of the reigning monarch.
 
Though Wangpo posits the existence of a Duōma civilization there is no evidence outside of the Pandect to suggest such. The Pandect itself, while broadly reliable, seemingly both chronicles Duōmachāha and outlines its components. The Snow Dragon Pass civilization existed outside of the scope of Duōma society until the first century but is still described as part of Duōmachāha. The event in question leading to the collapse of early Duōma civilization is thought to be invasion of the plateau from the Snow Dragon Pass, with a depopulation of the mountains following as Duōma armies were able to repel invasion. It is possible a more cohesive society existed in the Duōma plateau at this stage, with Yangpo referencing a previously united Duōma state prior to the Warlord Period. This state, however, evidently collapsed after the theorized invasion from the Snow Dragon Peaks, though there is limited archeological evidence to support this.  
At the federal level, the {{wp|enacting clause|enacting clauses}} of all legislation appeal to Imperial authority. Acts of the Stanora begin with "In service of the Emperor" (''Termē Vādursk''), and resolutions with "May it please the Emperor" (''Távoı sandrá Vādurınd''). Depending on the type of legislation and desired legal force, decrees of the Prime Executive and Executive College may be issued "on behalf of the Emperor", "in the name of the Emperor"/"on the authority of the Emperor", or "in service of the Emperor", in descending order of the measure of Imperial authority invoked. This is generally true at the state and territorial level as well, though some states in mainland Kirav use more standard republican language for ordinary legislation.
[[Category:Duamacia]]
 
The Emperor's practical duties in the modern constitutional system are entirely ceremonial. Key ceremonies involving the Emperor include the receipt of tribute and demonstrations of fealty from governors of Kiravian states and territories, and from the rulers of Kiravian protectorates (e.g. [[Scapa]]); acceptance of the credentials of foreign ambassadors in the Emperor's presence by the [[Prime Executive]]; and the Triennial Audience. The Triennial Audience is performed every eighteen months under the first quarter moon, and during this ceremony the Prime Executive formally briefs the Emperor on conditions in the country and his policy priorities. This ceremony is televised and in modern times serves a political function analogous to a State of the Union address or [whatever the fuck Bong PMs do]. Imperial ceremonies also accompany the inauguration of Prime Executives, instatement of Consistorial Court judges, admission of new states, ratification of constitutional amendments, and certain national holidays.
 
A more colourful and complex set of Imperial rituals, which are less related to the Emperor's role as head of state in the modern sense, are performed by the various customary {{wp|List_of_monarchies#Subnational_monarchies|subnational monarchs}} and {{wp|ethnarchs}} in the Emperor's realm, such as the King of the [[Valosian Coscivians]] and King of the Skithanawites; or pertain to cultural holidays or certain astronomical events.
 
==Statue-Emperors in the Republican Era==
===White Marble Emperor===
The first Emperor statue of the Republican Era, commissioned by the Confederal Stanora, was fashioned from white marble and reigned from 210XX to 211YY. It was accidentally destroyed while being moved from the old capital ([[Valēka|West Valēka]]) to the new capital ([[Kartika]]) in 20796, coinciding with the [[Constitutional History of Kiravia|transition from the Confederal Republics of Kiravia to the Kiravian Federacy]]. Fragments of the White Marble Emperor remain on display at the old Imperial Sanctum in West Valēka, now the Imperial Museum of Art.  
===Basswood Emperor===
Following the demise of the White Marble Emperor, an interim Emperor carved from {{wp|basswood}} was used for state ceremonies while the government oversaw the sculpting of the current Green Emperor, installed in 20800. The exact provenance of the Basswood Emperor is unclear: There is no evidence of it being commissioned or purchased by the [[Federal Stanora|Stanora]], leading most historians to conclude that it was likely a preëxisting statue from a provincial capital.
 
The Basswood Emperor was retired after the completion of the Green Emperor (see below). During the Kirosocialist usurpation, it was hurriedly evacuated from Kartika by numeraries of the Imperial Order. With the Green Emperor falling into the hands of the [[Kiravian Union]], the Basswood Emperor would reign again over the Federalist rump state in [[Æonara]] during the Kirosocialist Era.
===Green Marble Emperor===
The current Emperor, sculpted from green marble, was commissioned by the newly-constituted Government of the Kiravian Federacy in 20797 to replace the destroyed White Marble Emperor. It resides in the Imperial Sanctum in Kartika's Imperial City, and its reign has witnessed such momentous events as the [things that happened], as well as the rule of the Kiravian Union. Unlike all previous Kiravian governments, Kiravian Union did not rule in the Emperor's name. Although the ''imperium'' was not explicitly abolished, it was no longer recognised, and the KU discontinued all Imperial rituals and closed off the Imperial Sanctum, using Imperial City as office space for high-ranking party functionaries. After the Restoration, the Emperor once again became a central fixture of Kiravian public life. The Imperial Sanctum was first opened to the public for regular viewing in 21198.
 
[[Category:Coscivian civilisation]]
[[Category:Monarchs]]
[[Category:KRV]]
[[Category:IXWB]]
[[Category:IXWB]]
{{Alshar topics}}
[[Category:Countries]]
[[Category:Alshar]]

Revision as of 23:25, 15 April 2022

People's Republic of Duōmachāha

དྭོམ།ཆཱཧ། (Duōmangda)
Flag of Duamacia
Flag
Duōmachāha in Alshar
Duōmachāha in Alshar
CapitalHronizha / ཁྲོཎིཞཨ
Largest cityLangsei / ལཱངྶཱི
Official languagesDuōmangda
Recognised regional languagesCorummese, Khandaro, Metzi
Minority languagesKloi
Demonym(s)Duōma
Duamese (anglicized)
GovernmentUnitary one party constitutional parliamentary council-led people's republic
• Premier
DCP Party Chair
Dalha Gu-lang / ཌལྷ།གཱུ་ལངཾ།
• Congress Chairman
Rabten Michewa / རབྚེནཾ།མིཆེཝཨ།
LegislatureCongress of Duōmachāha
Establishment
• Era of Survival / Duōma Plateau settlement and civilization
2000 BCE - 600 BCE
• Era of Creation / War of the Sky, Snow Dragon Pass civilization subsumed, Duōma Empire founded
600 BCE - 100 CE
• Era of Conquest / Pacification of southern Kana and northern Canpei societies
100 CE - 300 CE
• Era of Fortune / Imperial period, hegemony in central Alshar
300 CE - 900 CE
• Era of Solitude / 4 Nations Period, Duōma Civil War
900 CE - 1200 CE
• Era of Peace / Duōmachāha founded, Nawang Dynasty
1200 CE - 1600 CE
• Era of War / Occcidental contact period, Duōma-Santasi War
1600 CE - 1795 CE
• Era of Unrest / Republican period, Republic of Duamacia founded
1795 CE - 1923 CE
• Era of Revolt / Communist period, Duama Sovereign Socialist Republics formed
1923 CE - 1994 CE
• Era of Change / People's Republic of Duōmachāha established
1994 CE - Present
Area
• Total
2,599,416 km2 (1,003,640 sq mi)
• Water (%)
0.37%
Population
• 2026 estimate
812,433,000 (Increase1.6%)
• 2024 census
787,046,042 (Increase1.64%)
• Density
312/km2 (808.1/sq mi)
GDP (nominal)2026 estimate
• Total
$18,825,697,476,000
• Per capita
$23,172
Gini (2026)36.3
medium
HDI (2026)0.782
high
CurrencyDuōma Chālani (D$) (DMC)
AntipodesEastern Caphiria, Istroya, Sea of Canete
Date formatdd-mm-yyyy CE
Mains electricity220V 50Hz
Driving sideright
Calling code+62
ISO 3166 code'DM
Internet TLD.dm

The People's Republic of Duōmachāha, commonly known as Duōmachāha or Duamacia in the Occident, is a sovereign state in Alshar. The country is comprised of the Duōma Plateau, a large plateau stretching from Kandara in the west to Metzetta in the east, and a lowland plain in the southwest north of Canpei and Rusana. The southern border of Duōmachāha is defined by various rivers for nearly its entire extent barring the Rusani Pass extending into the Pukhtun River Valley and the Snow Dragon Pass north of Tanhai. The northern border is similarly defined by long rivers pouring down from the two mountain ranges of the country, the Gates of Heaven (Tsosogidagungshō / སྒོཙོ།གི།དགུང་ཤཽ།), defining the north border between Duōmachāha and Kandara, and the Snow Dragon Peaks (R'tsesogiclōgonghas / རྩེ་མོ།གི།ཀླུ་གངས།) reaching from the Duōma Plateau to the Metzi coast. The rivers and mountains of the Duōma border make the country resistant to foreign influence, and this has proven so through history as Duōmachāha avoided colonization from Occidental nations and maintained a working relationship with Burgundie. Duōmachāha shares a tenuous northern border with Kloistan however where the Duōma Plateau gives way to the vast steppe land of northern Alshar. The majority of the state sits high above sea level, with 68% of the country consisting of the Duōma Plateau alone and 70% of the country's 2,599,416 square kilometers being highland. The country's capital sits on the plateau in Hronizha, while the largest city of Langsei resting on the shore of Lake Nongkun close to the border with Tanhai.

History

Prehistory (Antiquity - 2000 BCE)

Paleolithic

Human activity in Duōmachāha is traced back millions of years, alongside the activity found in neighboring Kandara and other nations on the periphery. Prior to habitation by modern humans, Kikpari inhabited much of the Pukhtun River Valley and parts of the Duōma lower plateau. While not significantly settling the region, the Kikpari travelled across the land frequently, as seen in the wide distribution of stone tools, and later, fossilized bone. Homo sapiens migrated to Duōmachāha later, with remains from humans being dated as far back as approximately 200,000 years ago. There is no evidence suggesting cohabitation took place between the Kikpari and homo sapiens, with items of Alshar Kikpari culture not existing past 200,000 BCE, barring limited evidence surfaced in Canpei.

Neolithic

The Neolithic age is defined development of agricultural societies along the various rivers of Duōmachāha and the surrounding region. The Nongkun Civilization traces its history back the furthest, with rice cultivation dating back to 10,000 BCE, though other agricultural societies existed on the R'ngsha (ར་ང་ཚ), Skyigichu (སྐྱེ་ཆུ), Kanabyang (ཀན་བྱང), and Kanalho rivers (ཀན་ལྷཽ), with various different crops of choice. Unlike other parts of Alshar, Duōmachāha's proximity to Audonia brought about other crops such as wheat, oranges, blackberry, and pomegranate, though rice remained preferred as more could be produced. The different agricultural societies formed different cultures, with the differing landscapes creating three distinct societies into the late Neolithic Era. The Kana culture, Sky Culture, and Nongkun Culture. Each of these cultures grew comfortable in their harvests and began burgeoning civilizations with room for more specialization. While southern Duōmachāha attained agricultural know-how, the north of the country remained dominated by hunter societies into the early Bronze Age. These hunter societies remained numerous, and more closely resembled tribes than settlements, and relied on domesticating animals of the plateau rather than settling in one place. Horses, cows, and goats were domesticated some time around 3000 BCE, and would travel alongside Duōma tribes or be tamed as needed. Evidence of conflict between the agricultural societies and hunting tribes is limited, but conflict documented by later scholars and following famine suggests technological innovation brought about such.

Era of Legend (Antiquity)

Long before Duōmachāha bore its name, the lands were held together by the first Mang-po Rgyadre-tso Master. According to legend, the plateau was dominated by various warlord territories, but all were kept in check by the Mang-po Rgyadre-tso master. This lost martial art native to the Duōma plateau allowed warriors trained under the Master to wield multiple weapons at once as if they had multiple sets of arms. The legendary Master was able to slow down his time perception to such a degree that he could manipulate the very fabric of the environment around him. At this, the Master wielded the Four elemental weapons of Mang-po Rgyadre-tso: The Chasm Scythe, the Dual Section Thunder Sticks, the Gale Stars, and the Solar Cleaver. With command over the four elements the Mang-po Rgyadre-tso Master raised the Duōma plateau from the ground and permanently bound the land together across the large flat land. Though stretching the land thin forced the warlords to settle their differences, but they only came to peace through their collective fear of the Master. The power that came with the art was condemned, and the Master hid the elemental weapons across the land. These power of these weapons is said to have formed the features of Duōmachāha surrounding the plateau. The Snow Dragon Peaks are among some of the coldest in Alshar, and their dangerous freezing temperatures are said to be spurred by the Gale Stars. The Rusani Pass of the south is known through history to be cursed with constant storms, attributed to being the resting place of the Dual Section Thunder Sticks. Lake Nongkun is said to be the resting place of the Chasm Scythe, where the scythe split the ground open and forced the surrounding rivers to flood into the newly formed valley. The resting place of the Solar Cleaver is unknown, but it is believed to be underneath the Duōma Plateau where it beckoned the high temperatures absorbed by the now shrubland. The trees of the former steppe were lowered by the calling of the sword and removed the great forests that sowed the land's former internal division. Without the unifying power of Mang-po Rgyadre-tso and the Master to pass down his teachings, the new land proved foreign to the newly united people, leading to the period of debilitating famine and survivalist life that would definite the plateau and forge Duōma society.

Era of Survival (~2000 BCE - 600 BCE)

While the Era of Legend survives through folklore, the Era of Survival was chronicled by Yeshi Wangpo, an ancient Duōma philosopher and moralist. His documentation is one of few substantive sources remaining that thoroughly chronicles the foundation of Duōmachāha, though not without its limitations. The main text in which his documentation resides is known as the Pandect. The text documents various historical happenings along with stories of Wangpo's travels throughout Alshar as he collected the Duōma history and the morals he formed throughout his journey. Other available texts are used to fill in gaps in time and writing of legend, but the library of early Duōma literature remains limited into modern times.

Warlord Period (~2000 BCE)

Though shrouded in a thick fog of legend, all texts documenting early Duōma history talk of various skilled warlords leading fragmented territories across the Duōma plateau. Fighting was seemingly bitter and fierce, with different warlords training armies of soldiers in burgeoning combat practices, such as Mang-po Rgyadre-tso. Resource across the plateau was minimal, leading to a scarce supply of adequate weaponry for battle. The power commanded by the warlords brought about tales of heroic combat between these powerful men, while Wangpo was able to create a picture of a more grim reality in the war-torn steppe. He writes of vast empty lands controlled by small groups of soldiers on cavalry while the citizenry was regularly short on necessities.

While the Snow Dragon Pass depopulated into destitution the plateau became fiercely contested. None are able to trace back to the Era of Legend, but a monumental event evidently quelled previously cohesive civilization. While the only authority known on the plateau was that of the warlords, I struggle to see what brought about the collapse of Duōma society. Even as centuries have passed, the plateau is still marked by the anarchy of the Warlord Period, and the Hronizha government has only put this on display. Through my travels I am yet to meet any of the upper plateau who feel anything but the light touch of the new leadership, but the hole left by their conquest has brought an end to the famine.

Yeshi Wangpo, The Pandect, Warlord Period

Though Wangpo posits the existence of a Duōma civilization there is no evidence outside of the Pandect to suggest such. The Pandect itself, while broadly reliable, seemingly both chronicles Duōmachāha and outlines its components. The Snow Dragon Pass civilization existed outside of the scope of Duōma society until the first century but is still described as part of Duōmachāha. The event in question leading to the collapse of early Duōma civilization is thought to be invasion of the plateau from the Snow Dragon Pass, with a depopulation of the mountains following as Duōma armies were able to repel invasion. It is possible a more cohesive society existed in the Duōma plateau at this stage, with Yangpo referencing a previously united Duōma state prior to the Warlord Period. This state, however, evidently collapsed after the theorized invasion from the Snow Dragon Peaks, though there is limited archeological evidence to support this. Template:Alshar topics