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[[File:Koboto Santaro, a Japanese military commander Wellcome V0037661.jpg|thumb|A samurai in his armour in the 1860s. Hand-colored photograph by the renowned [[Tierrador|Tierradorian]] early photographic pioneer Felix Beato]]
[[File:Koboto Santaro, a Japanese military commander Wellcome V0037661.jpg|thumb|A samurai in his armour in the 1860s. Hand-colored photograph by the renowned [[Tierrador|Tierradorian]] early photographic pioneer Felix Beato]]


The '''bushido warriors''' were the hereditary military nobility and officer caste of medieval and early-modern [[Oyashima]] and the [[Tierrador#Qabóri_Woqalate|Qabóri Woqalate]] from the late 12th century until their abolition in 1951 by the [[Walakee State (1911–1989)|Walakee State]]. The warriors practiced the {{wp|Bushido}} code and were the well-paid retainers of the ''daimyo'', the great feudal landholders of Oyashima. Throughout their existence, they held high prestige and special privileges. Aišo, as they were called in the Qabóri Woqalate were granted ''[[w:kiri-sute gomen|Qaluolo]]'': the right to kill anyone of a lower class in certain situations. Eventually, the right of Qaluolo would be abolished in 1875. Despite this, Aišo warriors would still be allowed to operate within Tierrador until 1951, when they were fully abolished by the Walakee State.
The '''bushido warriors''' were the hereditary military nobility and officer caste of medieval and early-modern [[Oyashima]] and the [[Tierrador#Qabóri_Woqalate|Qabóri Woqalate]] from the late 12th century until their abolition in 1951 by the [[Walakee State (1911–1989)|Walakee State]]. The warriors practiced the {{wp|Bushido}} code and were the well-paid retainers of the ''daimyo'', the great feudal landholders of Oyashima. Throughout their existence, they held high prestige and special privileges. Aišo, as they were called in the Qabóri Woqalate were granted ''[[w:kiri-sute gomen|Qaluolo]]'': the right to kill anyone of a lower class in certain situations. Eventually, the right of Qaluolo would be abolished in 1875. Despite this, Aišo warriors were still recognized as [[Tierradorian Defense Forces|TDF]] personnel, and would still be allowed to operate within Tierrador until 1951, when they were fully abolished by the [[Walakee State]].


Though they had predecessors in earlier military and administrative officers, the bushido warrior concept and caste of Oyashima truly formalized between 1185 to 1333. They became the ruling political class, with significant power but also significant responsibility. During the 13th century, the bushido warriors proved themselves as adept warriors against the invading [[Myanga Ayil Khanate]]. It was during this time, the 16th century, that some daimyos began a trade network with the [[Tierrador#Qabóri_Woqalate|Qabóri Woqalate]] in [[Crona]]. As a result, some wealthy bushido warriors traveled to the Qabóri Woqalate. Some of them were retained as advisors to the [[Woqala]] and started a cultural investment in aišo culture within the Woqalate.  
Though they had predecessors in earlier military and administrative officers, the bushido warrior concept and caste of Oyashima truly formalized between 1185 to 1333. They became the ruling political class, with significant power but also significant responsibility. During the 13th century, the bushido warriors proved themselves as adept warriors against the invading [[Myanga Ayil Khanate]]. It was during this time, the 16th century, that some daimyos began a trade network with the [[Tierrador#Qabóri_Woqalate|Qabóri Woqalate]] in [[Crona]]. As a result, some wealthy bushido warriors traveled to the Qabóri Woqalate. Some of them were retained as advisors to the [[Woqala]] and started a cultural investment in aišo culture within the Woqalate.  
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