Ethnic groups in Kiravia: Difference between revisions

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| endogamy        =
| endogamy        =
| lifestyle        =
| lifestyle        =
| pda_status      = Mostly Stable
| pda_status      = Midstream
| colour          = {{color box|#87CEEB}} {{wp|Sky blue}}
| colour          = {{color box|#87CEEB}} {{wp|Sky blue}}
| supergroup      =
| supergroup      =
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| endogamy        = Yes
| endogamy        = Yes
| lifestyle        =
| lifestyle        =
| pda_status      = Mostly Stable
| pda_status      = Midstream
| colour          = {{color box|#0038b8}} Blue of Israel
| colour          = {{color box|#0038b8}} Blue of Israel
| supergroup      =
| supergroup      =
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| cohort          = [[Ĥeiran Coscivians|Ĥeiran]]
| cohort          = [[Ĥeiran Coscivians|Ĥeiran]]
| ethnicity        =  
| ethnicity        =  
| language        = Æran-Kaltan Coscivian
| language        = Great Ensciryan
| religion        = [[Insular Apostolic Church|Insular Apostolic]]
| religion        = [[Insular Apostolic Church|Insular Apostolic]]
| ruler            =
| ruler            =
| endogamy        = Yes
| endogamy        = Yes
| lifestyle        =
| lifestyle        =
| pda_status      = Far Backward
| pda_status      = Vulnerable
| colour          = {{wp|Medium Sea Green}}
| colour          = {{wp|Medium Sea Green}}
| supergroup      =
| supergroup      =
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| endogamy        = Yes
| endogamy        = Yes
| lifestyle        =
| lifestyle        =
| pda_status      = Forward
| pda_status      = Advanced
| colour          = {{color box|#0038b8}} Blue of Israel
| colour          = {{color box|#0038b8}} Blue of Israel
| supergroup      =
| supergroup      =
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{{Infobox KirGroup
{{Infobox KirGroup
| name            = Kandans
| name            = Kandans
| image            =
| image            = File:Flag of Klyenovskoe (Sverdlovsk oblast).png
| imagesize        = <!-- or image_size -->
| imagesize        = <!-- or image_size -->
| imagealt        =
| imagealt        =
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| endogamy        = Yes
| endogamy        = Yes
| lifestyle        =
| lifestyle        =
| pda_status      = Forward
| pda_status      = Advanced
| colour          = {{wp|Burgundy}}
| colour          = {{wp|Burgundy}}
| supergroup      = [[Kir people|Kir]]
| supergroup      = [[Kir people|Kir]]
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| endogamy        = Yes
| endogamy        = Yes
| lifestyle        =  
| lifestyle        =  
| pda_status      = Stable
| pda_status      = Midstream
| colour          = {{color box|#800020}} [[Burgundie|Burgundy]]
| colour          = {{color box|#800020}} [[Burgundie|Burgundy]]
| supergroup      =  
| supergroup      =  
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| endogamy        = Yes
| endogamy        = Yes
| lifestyle        =  
| lifestyle        =  
| pda_status      = Forward
| pda_status      = Advanced
| colour          = {{color box|#929722}} Kirchner
| colour          = {{color box|#929722}} Kirchner
| supergroup      = Kelnordan<sup>?</sup>
| supergroup      = Kelnordan<sup>?</sup>
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| endogamy        = Yes
| endogamy        = Yes
| lifestyle        =
| lifestyle        =
| pda_status      = Backward
| pda_status      = Laggard
| colour          = {{color box|LightSteelBlue}} Light Steel Blue
| colour          = {{color box|LightSteelBlue}} Light Steel Blue
| supergroup      = Kelnordan<sup>?</sup>
| supergroup      = Kelnordan<sup>?</sup>
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| endogamy        = Yes (also moietic)
| endogamy        = Yes (also moietic)
| lifestyle        =
| lifestyle        =
| pda_status      = Far Backward
| pda_status      = Threatened
| colour          = {{wp|Buff}}, Tan
| colour          = {{wp|Buff}}, Tan
| supergroup      =
| supergroup      =
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| endogamy        =
| endogamy        =
| lifestyle        = Seafaring
| lifestyle        = Seafaring
| pda_status      = Backward
| pda_status      = Vulnerable
| colour          =
| colour          =
| supergroup      =
| supergroup      =
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Sea Coscivians consider the sea their true home and show significant aversion to terrestrial life. Their traditional narratives describe the sea as a place of refuge from subjugation and oppression on dry land. Sea Coscivians have lived ashore in both modern and premodern times, though usually out of necessity. Even today, settled Sea Coscivian communities consider it improper, even detestable for an able-bodied man to live ashore full-time.
Sea Coscivians consider the sea their true home and show significant aversion to terrestrial life. Their traditional narratives describe the sea as a place of refuge from subjugation and oppression on dry land. Sea Coscivians have lived ashore in both modern and premodern times, though usually out of necessity. Even today, settled Sea Coscivian communities consider it improper, even detestable for an able-bodied man to live ashore full-time.


Sea Coscivians have had mixed relations with other Coscivians and with non-Coscivian groups they encounter. Historically, settled port and coastal dwellers throughout the Coscivian world have been distrustful of Sea Coscivians as secretive and seemingly rootless drifters with a reputation for criminality and general unpleasantness. According to reports by governmental organisations and human rights NGOs, people of Sea Coscivian origin still face employment, housing, and other forms of discrimination. They have low levels of engagement with formal institutions such as labour unions, religious congregations, banks, and governments compared to other Coscivian groups, and according to a study funded by the government of Valtéra State, they are the ''tuva'' most heavily involved in the {{wp|informal economy}} and face social problems arising from their reliance on unstable and thinly regulated employment.
Sea Coscivians have had mixed relations with other Coscivians and with non-Coscivian groups they encounter. Historically, settled port and coastal dwellers throughout the Coscivian world have been distrustful of Sea Coscivians as secretive and seemingly rootless drifters with a reputation for criminality and general unpleasantness. According to reports by governmental organisations and human rights NGOs, people of Sea Coscivian origin still face employment, housing, and other forms of discrimination. They have low levels of engagement with formal institutions such as labour unions, religious congregations, banks, and governments compared to other Coscivian groups, and according to a study funded by the government of Xula State, they are the ''tuva'' most heavily involved in the {{wp|informal economy}} and face social problems arising from their reliance on unstable and thinly regulated employment.


The Sea Coscivians are a segmental ethnic group divided into clans and lineages, and like all Coscivian peoples they are patrilineal and patrilocal. Generally speaking, the extended family or ''dóntra'' important to most terrestrial Coscivians plays little to no role in Sea Coscivian society. Beyond the nuclear family level, Sea Coscivian kinship is frequently {{wp|fictive kinship|fictive}}, with individuals and families becoming ritually initiated into clans and lineages into which they were not born, the latter being a rare approximation of {{wp|adoption}} in Coscivian civilisation. Clan and lineage ties, as well as marital ones and godparentage, form the backbone of social, political, and business networks in the Sea Coscivian community. However, the most important Sea Coscivian social institution is the ''impruv'' or "crew". Aboard a vessel inhabited or staffed entirely by Sea Coscivians, all adults or all adult males are members of the ''impruv'', and the ''impruv'' elects a ''kirstuv'' ("council") who elect the captain for the duration of the voyage. Sea Coscivians employed as crewmen on an ordinary vessel form their own ''impruv'' (though without a captain and usually without a ''kirstuv'') at the outset of the voyage, in which all Sea Coscivians aboard are obligated by custom to participate. In shore-dwelling communities, the ''impruv'' is a permanent body representing the entire Sea Coscivian population of a settlement or urban neighbourhood. A code of customary law called the Law of the Sea prescribes the basic rules for how ''impruya'' and ''kirstuya'' are to operate. How the Law of the Sea is remembered and interpreted varies only slightly across clans and regions, which has allowed Sea Coscivians of different backgrounds to quickly, easily form ''impruya'' as needed, and to avoid conflict between different families sharing a vessel or living in close proximity ashore.   
The Sea Coscivians are a segmental ethnic group divided into clans and lineages, and like all Coscivian peoples they are patrilineal and patrilocal. Generally speaking, the extended family or ''dóntra'' important to most terrestrial Coscivians plays little to no role in Sea Coscivian society. Beyond the nuclear family level, Sea Coscivian kinship is frequently {{wp|fictive kinship|fictive}}, with individuals and families becoming ritually initiated into clans and lineages into which they were not born, the latter being a rare approximation of {{wp|adoption}} in Coscivian civilisation. Clan and lineage ties, as well as marital ones and godparentage, form the backbone of social, political, and business networks in the Sea Coscivian community. However, the most important Sea Coscivian social institution is the ''impruv'' or "crew". Aboard a vessel inhabited or staffed entirely by Sea Coscivians, all adults or all adult males are members of the ''impruv'', and the ''impruv'' elects a ''kirstuv'' ("council") who elect the captain for the duration of the voyage. Sea Coscivians employed as crewmen on an ordinary vessel form their own ''impruv'' (though without a captain and usually without a ''kirstuv'') at the outset of the voyage, in which all Sea Coscivians aboard are obligated by custom to participate. In shore-dwelling communities, the ''impruv'' is a permanent body representing the entire Sea Coscivian population of a settlement or urban neighbourhood. A code of customary law called the Law of the Sea prescribes the basic rules for how ''impruya'' and ''kirstuya'' are to operate. How the Law of the Sea is remembered and interpreted varies only slightly across clans and regions, which has allowed Sea Coscivians of different backgrounds to quickly, easily form ''impruya'' as needed, and to avoid conflict between different families sharing a vessel or living in close proximity ashore.   
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| endogamy        = Yes
| endogamy        = Yes
| lifestyle        =
| lifestyle        =
| pda_status      = Forward
| pda_status      = Advanced
| colour          =
| colour          =
| supergroup      =
| supergroup      =
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| endogamy        = No (Co-religious)
| endogamy        = No (Co-religious)
| lifestyle        =
| lifestyle        =
| pda_status      = Forward
| pda_status      = Advanced
| colour          =
| colour          =
| supergroup      =
| supergroup      =
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The Serradem Coscivian language is similar to certain registers of Kiravic Coscivian in many respects, but with substantial differences is vocabulary, and non-trivial differences in phonology, prosody, and grammar. Some of these differences are due to the influence of {{wp|Ecclesiastical Latin}} and various local Urom languages. Most contemporary Serradem are bilingual in Kiravic, with many speaking both as their mother tongue. In Cascada, up to one-third of ethnic Serradem speak only Kiravic. However, intergenerational transmission of the Serradan language remains strong, and its use is vigorous in many areas, particularly rural areas and smaller cities and towns in the Rosary Belt where it is used as the primary language of everyday life. Serradan-language radio programming is available throughout Farravonia. Institutional support for the language is strongest in Ilfenóra, which publishes Serradan translations of all government documents and maintains many secondary schools using Serradan as the medium of instruction. There are a few small Catholic colleges in Ilfenóra that teach in Serradan, and the Government of Metrea has initiated a programme to introduce Serradan-language instruction in some community colleges. Many state universities and larger Catholic institutions in the region offer Serradan language and literature as a course of study.  
The Serradem Coscivian language is similar to certain registers of Kiravic Coscivian in many respects, but with substantial differences is vocabulary, and non-trivial differences in phonology, prosody, and grammar. Some of these differences are due to the influence of {{wp|Ecclesiastical Latin}} and various local Urom languages. Most contemporary Serradem are bilingual in Kiravic, with many speaking both as their mother tongue. In Cascada, up to one-third of ethnic Serradem speak only Kiravic. However, intergenerational transmission of the Serradan language remains strong, and its use is vigorous in many areas, particularly rural areas and smaller cities and towns in the Rosary Belt where it is used as the primary language of everyday life. Serradan-language radio programming is available throughout Farravonia. Institutional support for the language is strongest in Ilfenóra, which publishes Serradan translations of all government documents and maintains many secondary schools using Serradan as the medium of instruction. There are a few small Catholic colleges in Ilfenóra that teach in Serradan, and the Government of Metrea has initiated a programme to introduce Serradan-language instruction in some community colleges. Many state universities and larger Catholic institutions in the region offer Serradan language and literature as a course of study.  


As the largest and longest-established ethnic group in three important states, the Serradem are a politically influential demographic and are well-represented in Farravonian state governments and in federal politics. Because of their strong Catholic beliefs, Serradem are strong supporters of {{wp|Christian democracy|Christian-democratic}} and {{wp|Distributism|distributist}} parties, and the [[Caritist Social Union]] relies on Serradem turnout to compete with the [[Shaftonist-Republican Alliance]] in Farravonian elections to the [[Federal Stanora]]. Many Serradem are also drawn to traditionalist conservative parties of a Catholic orientation affiliated with the [[Authentic Historical Caucus]].
As the largest and longest-established ethnic group in three important states, the Serradem are a politically influential demographic and are well-represented in Farravonian state governments and in federal politics. Because of their strong Catholic beliefs, Serradem are strong supporters of {{wp|Christian democracy|Christian-democratic}} and {{wp|Distributism|distributist}} parties, and the [[Caritist Social Union]] relies on Serradem turnout to compete with the [[Federalist Republican Alliance]] in Farravonian elections to the [[Federal Stanora]]. Many Serradem are also drawn to traditionalist conservative parties of a Catholic orientation affiliated with the [[Authentic Historical Caucus]].


===Trash Coscivians===
===Trash Coscivians===
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| endogamy        = No
| endogamy        = No
| lifestyle        = Agrarian
| lifestyle        = Agrarian
| pda_status      = Backward (Upper Half)
| pda_status      = Laggard
| colour          = {{color box|#9CFFCE}}
| colour          = {{color box|#9CFFCE}}
| supergroup      =
| supergroup      =
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| endogamy        = Yes
| endogamy        = Yes
| lifestyle        =
| lifestyle        =
| pda_status      = Backward
| pda_status      = Laggard
| colour          =
| colour          =
| supergroup      =
| supergroup      =
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| endogamy        = Yes
| endogamy        = Yes
| lifestyle        = Largely urbanised
| lifestyle        = Largely urbanised
| pda_status      = Forward
| pda_status      = Advanced
| colour          = {{color box|#F5DEB3}}
| colour          = {{color box|#F5DEB3}}
| supergroup      =
| supergroup      =
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}}
}}


The '''Demarești''' are a one of the civilised (that is, non-[[Urom|tribal]]) non-Coscivian minorities native to [[Great Kirav]]. They claim descent from the ancient Ptheric people, but speak a language in the Northeast Kiravian family, distantly related to [[Eshavian Coscivians#Language|Eshavian]]. Despite sharing common roots with many Coscivian peoples, the Demarești developed a sophisticated independent civilisation during the Kiravian Bronze Age and maintained intermittent periods of independence from the Coscivian Empires until the reign of Emperor Trxell the Enormous; and they have maintained a distinctive culture and worldview quite different from those prevailing in [[Coscivian civilisation]] despite millennia of close contact and Coscivian social hegemony. They are the most economically prosperous and best-educated of the Kiravite Minority groups. The Demarești are highly urbanised, with around three quarters of their population living outside their traditional homeland in major metropolitan areas, most notably Greater [[Bérasar]] and the [[Kartika|National Capital Region]].
The '''Demarești''' are a one of the civilised (that is, non-[[Urom|tribal]]) non-Coscivian minorities native to [[Great Kirav]]. They claim descent from the ancient Ptheric people, but speak a language in the Northeast Kiravian family, distantly related to [[Eshavian Coscivians#Language|Eshavian]], though superimposed on a Ptheric {{wp|substratum (linguistics)|substratum}}. Despite sharing common roots with some Coscivian peoples, the Demarești developed a sophisticated independent civilisation during the Kiravian Bronze Age and maintained intermittent periods of independence from the Coscivian Empires until the reign of Emperor [[Trxell the Enormous]]; and they have maintained a distinctive culture and worldview quite different from those prevailing in [[Coscivian civilisation]] despite millennia of close contact and Coscivian social hegemony. They are the most economically prosperous and best-educated of the Kiravite Minority groups. The Demarești are highly urbanised, with around three quarters of their population living outside their traditional homeland in major metropolitan areas, most notably Greater [[Bérasar]] and the [[Kartika|National Capital Region]].


The Demarești have a complicated relationship with Coscivian-Kiravians and the Kiravian state. The King of Demarest is a tributary of the [[Marble Emperor]]; however, as noted by Luso-Captetian anthropologist Diogo de Chão, whereas other Kiravite Minority peoples have chosen to interpret or reïnterpret their tributary relationship with the Coscivian Emperor as an amical one and embrace narratives that affirm their cultural and institutional distinctiveness while stressing loyalty to and inclusion in the Kiravian polity, the Demarești harbour no such notions. While at the level of official Demarești institutions and ritual contacts with the Emperor all is cordial, among themselves the Demarești unambiguously understand their position as a conquered people paying tribute to their conquerors. Androë Foüȷeșca, an ethnic Demarești radio presenter who emigrated from the [[Kiravian Union]] to [[Ardmore]] in 1948 AD, quasi-famously said on-air after emigrating that Coscivians are "dangerously insane people whose collective derangement is intensified rather than moderated by increasing organisational sophistication," and subsequently doubled down after complaints from Coscivian listeners in [[New Ardmore]], opining that Occidental governments should diplomatically isolate both the Kiravian Union and [[Kiravian Remnant]] "until they inevitably {{wp|mutually assured destruction|eradicate each other}}, and stressed that he considered himself "one of the more moderate and empathetic Demarești on this topic". Though perhaps hyperbolic, opinion research does seem to support the thesis that the average Demareștine's attitude toward the majority population lies somewhere on a specrtum between ambivalence and existential fear. Despite this, however, the Demarești overwhelmingly live in Coscivian-dominated major cities, excel in Coscivian-dominated eductional instiutions, and are grossly overrepresented in the Kiravian governmental bureaucracy. Both insiders and outsiders to the Demarești community have long viewed these apparent paradoxes as adaptive behaviours on the part of the Demarești to ensure their own cultural survival.  
The Demarești have a complicated relationship with Coscivian-Kiravians and the Kiravian state. The King of Demarest is a tributary of the [[Marble Emperor]]; however, as noted by Luso-Captetian anthropologist Diogo de Chão, whereas other Kiravite Minority peoples have chosen to interpret or reïnterpret their tributary relationship with the Coscivian Emperor as an amical one and embrace narratives that affirm their cultural and institutional distinctiveness while stressing loyalty to and inclusion in the Kiravian polity, the Demarești harbour no such notions. While at the level of official Demarești institutions and ritual contacts with the Emperor all is cordial, among themselves the Demarești unambiguously understand their position as a conquered people paying tribute to their conquerors. Androë Foüȷeșca, an ethnic Demarești radio presenter who emigrated from the [[Kiravian Union]] to [[Ardmore]] in 1948 AD, quasi-famously said on-air after emigrating that Coscivians are "dangerously insane people whose collective derangement is intensified rather than moderated by increasing organisational sophistication," and subsequently doubled down after complaints from Coscivian listeners in [[New Ardmore]], opining that Occidental governments should diplomatically isolate both the Kiravian Union and [[Kiravian Remnant]] "until they inevitably {{wp|mutually assured destruction|eradicate each other}}, and stressed that he considered himself "one of the more moderate and empathetic Demarești on this topic". Though perhaps hyperbolic, opinion research does seem to support the thesis that the average Demareștine's attitude toward the majority population lies somewhere on a specrtum between ambivalence and existential fear. Despite this, however, the Demarești overwhelmingly live in Coscivian-dominated major cities, excel in Coscivian-dominated eductional instiutions, and are grossly overrepresented in the Kiravian governmental bureaucracy. Both insiders and outsiders to the Demarești community have long viewed these apparent paradoxes as adaptive behaviours on the part of the Demarești to ensure their own cultural survival.  
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| endogamy        = Yes
| endogamy        = Yes
| lifestyle        =
| lifestyle        =
| pda_status      =
| pda_status      = Laggard
| colour          = {{color box|#9CFFCE}}
| colour          = {{color box|#9CFFCE}}
| supergroup      =
| supergroup      =
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==[[Urom]] peoples==
==[[Urom]] peoples==
===Hazléta===
{{Infobox KirGroup
| name            = Hazléta<br>Газлѐта
| image            =
| imagesize        = <!-- or image_size -->
| imagealt        =
| imagecaption    =
| type            =
| population      = 20,125
| era              =
| polity          =
| ethnogenesis    =
| stonk            = Gascanic
| nationality      =
| cohort          =
| ethnicity        =
| language        =
| religion        = 
| ruler            =
| endogamy        =
| lifestyle        = Montane {{wp|agropastoral}}
| pda_status      = Depressed
| colour          =
| supergroup      =
| subgroups        =
| related          =
| region          =
| orig_state      = [[Sixua]]
| dias_state      =
| kolor            = urom
}}
The Hazléta are a Gascanic tribe inhabiting the Hadselet Valley in Sixua Province.
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===Qódavans===
===Qódavans===
{{Infobox KirGroup
{{Infobox KirGroup
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About half of Qódava living on tribal lands adhere exclusively to their people's traditional religion. About one third adhere to Christianity (primarily the Discipular Church) and one fifth are Muslim (predominantly Sunni). Off-reservation, a greater number of Qódava are Coscivian Orthodox, Eastern Orthodox, or Ibadhi Muslim.
About half of Qódava living on tribal lands adhere exclusively to their people's traditional religion. About one third adhere to Christianity (primarily the Discipular Church) and one fifth are Muslim (predominantly Sunni). Off-reservation, a greater number of Qódava are Coscivian Orthodox, Eastern Orthodox, or Ibadhi Muslim.
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===Vaguan===
{{Infobox KirGroup
| name            = Vaguan<br>Вьагуан
| image            = File:Glenwood earthlodge.jpg
| imagesize        = <!-- or image_size -->
| imagealt        =
| imagecaption    =
| type            =
| population      = 148,340
| era              =
| polity          =
| ethnogenesis    =
| stonk            =
| nationality      =
| cohort          =
| ethnicity        =
| language        =
| religion        = Christianity<br>Traditional beliefs
| ruler            =
| endogamy        = Yes
| lifestyle        = {{wp|Agrarianism|Agrarian}}
| pda_status      = Depressed
| colour          =
| supergroup      =
| subgroups        =
| related          =
| region          =
| orig_state      = [[Kernea]], [[Kannur]], [[Devahoma]], [[Hiterna]]
| dias_state      =
| kolor            = urom
}}
The '''Vaguan''' or '''Hummockers''' are a cluster of ''urom'' peoples that live on the North Kiravian Plain, south of the Lake Belt. They are best known for their small {{wp|earth lodge}} dwellings, low dome-shaped semi-subterranean structures with timber frames covered by earth. These lodges provide insulation against the harsh weather conditions of the region and are arranged in circular and spiral patterns within the villages, which are believed to have cultural significance. Like Coscivian peoples, they are organised into exogamous clans. However, unlike Coscivian peoples, the clans are matrilineal and residence patterns matrilocal. The Vaguan were minoritised and marginalised by the migration of the [[Kir people]] to the North Kiravian Plain, though there was also significant uptake of Wagwan vocabulary and genetics by the Kirish settlers. The Wagwan have long lived on the fringes of society, avoiding interaction with Coscivian-Kiravian mainstream culture, except occasionally popping into town to say "Wagwan?", refuse to elabourate, and leave.
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| lifestyle        = Sedentary coastal food collectors
| lifestyle        = Sedentary coastal food collectors
| pda_status      = Vulnerable
| pda_status      = Vulnerable
| colour          = {{color box|#F5CEB3}}
| colour          = {{color box|#58B78F}}
| supergroup      =
| supergroup      =
| subgroups        =
| subgroups        =
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| orig_state      =  
| orig_state      =  
| dias_state      = [[Æonara]]n states, [[Sarolasta]]n states<br>[[Cascada]], [[Vestimór]], [[Metrea]]<br>[[Trinatria]], [[Kaviska]]<br>[[South Kirav]]
| dias_state      = [[Æonara]]n states, [[Sarolasta]]n states<br>[[Cascada]], [[Vestimór]], [[Metrea]]<br>[[Trinatria]], [[Kaviska]]<br>[[South Kirav]]
| kolor            = other
| kolor            = minority
}}
}}
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'''Tierradorian-Kiravians''' are one of the largest immigrant populations in the Kiravian Federacy, owing to a long history of economic and diplomatic contact, cultural exchange, and cross-migration between Kiravia and [[Tierrador]]. The Tierradorian Coscivian community includes Tierradorians of various ethnic backgrounds, but consists principally (naturally) of Coscivian-Tierradorians and Qabóri-Tierradorians.
'''Tierradorian-Kiravians''' are one of the largest immigrant populations in the Kiravian Federacy, owing to a long history of economic and diplomatic contact, cultural exchange, and cross-migration between Kiravia and [[Tierrador]]. The Tierradorian Coscivian community includes Tierradorians of various ethnic backgrounds, but consists principally (naturally) of Coscivian-Tierradorians and Qabóri-Tierradorians.


The largest concentrations of Tierradorian-Kiravians are found in [[Æonara]], due to its close proximity to Tierrador and the fact that many Coscivian-Tierradorians speak dialects related to Æonaran Coscivian. Many Sarolastans can trade some of their ancestry to or through Tierrador because Tierrador is the closest continental landmass to the archipelago and colonial-era shipping networks connecting the islands to the rest of the Kiravian colonial empire mainly passed through entrepôts in what is now the Woqalate.
The largest concentrations of Tierradorian-Kiravians are found in [[Æonara]], due to its close proximity to Tierrador and the fact that many Coscivian-Tierradorians speak dialects related to Æonaran Coscivian. Many Sarolastans can trace some of their ancestry to or through Tierrador because Tierrador is the closest continental landmass to the archipelago and colonial-era shipping networks connecting the islands to the rest of the Kiravian colonial empire mainly passed through entrepôts in what is now the Woqalate.


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Like Azikorians, Kulukusi are considered "honorary Coscivians" for the purposes of migration and nationality law.  
Like Azikorians, Kulukusi are considered "honorary Coscivians" for the purposes of migration and nationality law.  


Notable Kulukusi-Kiravians include Isimi Kunama, a leading academic authority on the Varshani language and culture; Kopúsan Sukúluv (Kulukusi: ''Kopuusa Sukuulu''), a member of the Intravian state legislature; and Lukyan Ilisapar (Kulukusi: ''Lukaani Iliisarapa'') a foreign policy advisor to the [[Shaftonist-Republican Alliance]].
Notable Kulukusi-Kiravians include Isimi Kunama, a leading academic authority on the Varshani language and culture; Kopúsan Sukúluv (Kulukusi: ''Kopuusa Sukuulu''), a member of the Intravian state legislature; and Lukyan Ilisapar (Kulukusi: ''Lukaani Iliisarapa'') a foreign policy advisor to the [[Federalist Republican Alliance]].
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[[Category:Ethnic groups in the Kiravian Federacy]]
[[Category:Ethnic groups in the Kiravian Federacy]]
[[Category:Ethnic groups]]
[[Category:Ethnic groups]]
 
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[[Category:2023 Award winning pages]]
[[Category:IXWB]]
[[Category:IXWB]]