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History of Canespa and Wasiqana: Difference between revisions
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Canespan history divided into six periods from a mainly cultural and political standpoint: | Canespan history divided into six periods from a mainly cultural and political standpoint: | ||
* '''The Nomad Period''' (400 BCE - 113 CE) The Nomad period is known for having sparse and spread apart records with only early forms of | * '''The Nomad Period''' (400 BCE - 113 CE) The Nomad period is known for having sparse and spread apart records with only early forms of Kuipu being present along with cave and rock carvings/paintings. It is a period of time where there were no Houses and only small collections of families existed. The people of this time were thought to have come from deeper in the continent like from Varshan. They have been theorized to be Nomadic people. | ||
* '''The Tribal Cohesion Period''' (113 - 1176) The Tribal Cohesion period as it is known is a period of time where the Houses as we know them today began to form. It is the longest of the six periods in Canespan history and is marked by the rise of literature and writing, along with the rise of early proto-states and the first Houses. The late years of the period are marked by wars of unification as the climate was vary unstable and houses rose and fell, eventually only leaving the modern day houses. | * '''The Tribal Cohesion Period''' (113 - 1176) The Tribal Cohesion period as it is known is a period of time where the Houses as we know them today began to form. It is the longest of the six periods in Canespan history and is marked by the rise of literature and writing, along with the rise of early proto-states and the first Houses. The late years of the period are marked by wars of unification as the climate was vary unstable and houses rose and fell, eventually only leaving the modern day houses. | ||
* '''The National Cohesion Period''' (1176 - 1458) The National Cohesion Period is vary similar to the Tribal Cohesion Period with one main difference: the idea of Canespa was in the backs of every leaders mind and they all had the intention of making this idea a reality. Through this end the state of Wasiqana emerged as the victor of this period. Forming what is today known as Canespa. Marked with violence, wars, and diplomacy. This is the most stressful and fearful time in Canespan history. Only being rivaled by the Stagnation Period. | * '''The National Cohesion Period''' (1176 - 1458) The National Cohesion Period is vary similar to the Tribal Cohesion Period with one main difference: the idea of Canespa was in the backs of every leaders mind and they all had the intention of making this idea a reality. Through this end the state of Wasiqana emerged as the victor of this period. Forming what is today known as Canespa. Marked with violence, wars, and diplomacy. This is the most stressful and fearful time in Canespan history. Only being rivaled by the Stagnation Period. | ||
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== The Nomad Period == | == The Nomad Period == | ||
The oldest Kuipu found in Canespa dates back to around 350 BCE. Though it was a completely different Kuipu language it has been roughly translated as describing a feud over a lama between two families. Though this might seem unextraordinary, it gives us an important insight into the early history of Canespa. Through analyzing the age of fossils it can be determined that the people of Canespa came around the bend of the Nysdra Sea and into the Cusinaut. | |||
== The Tribal Cohesion Period == | == The Tribal Cohesion Period == | ||
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==== Post Intervention Chaos ==== | ==== Post Intervention Chaos ==== | ||
Following Urcea's removal of forces and the signing of the Treaty of Port St. Charles, Canespa fell into chaos. Political figures scurried around as they tried to figure out a solution to the problem. All while this was happening the Board of Directors were already set on the course of action they deemed to be the only way forward. A return to the Wasiqana government. Seven days later the funeral of Tupac Amaru stuck headlines. The Wasi King had returned through the glorious fashion of personal demise for only the third time in history. With the House of Union still in chaos the Wasi King began to work hard in achieving a new government. The remaining eleven men and women who were part of the Board of Directors were removed from government and stripped of their government titles. As such the Canasta Company was removed from the government and the demands of the Urcea were met. In the following week seven of the eleven original board members were found dead in their homes. The Wasiqana Government soon launched an investigation where all of the mode of death for all seven of the directors was determined to be suicide. The Wasiqana Government refused all questions following the investigation and the funerals of all seven of these directors passed. | |||
[[Category:Canespa]] | [[Category:Canespa]] | ||