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LGBT rights in Cartadania: Difference between revisions
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=== Ano Vermelho === | === Ano Vermelho === | ||
{{Main|Ano Vermelho}} {{See also|Dia | {{Main|Ano Vermelho}} {{See also|Dia Vermelho}} | ||
The Luson Rebellion kicked off in 1698 and marked a major paradigm shift in Cartadania as an aggressive transfer of power was underway. But even leading up this moment, the rights of the community were challenged. | The Luson Rebellion kicked off in 1698 and marked a major paradigm shift in Cartadania as an aggressive transfer of power was underway. But even leading up this moment, the rights of the community were challenged. | ||
In 1693, the first nullification of rights came into play in the São Andreas State Legislature. São Andreas, at the time, was controlled by a conservative protestant minority who saw the way of Christianity as the only true way, a sentiment that saw it aligned more in context to Levantia. Thus, it criminalized homosexual acts of any kind and decreed death for sodomy and was punished by civil authorities. It fell under the jurisdiction of the State Militia, which only served to cause more harm than anything. | In 1693, the first nullification of rights came into play in the São Andreas State Legislature. São Andreas, at the time, was controlled by a conservative protestant minority who saw the way of Christianity as the only true way, a sentiment that saw it aligned more in context to Levantia. Thus, it criminalized homosexual acts of any kind and decreed death for sodomy and was punished by civil authorities. It fell under the jurisdiction of the State Militia, which only served to cause more harm than anything. | ||
Among the western states, Deseret (today, [[Lipora]]), [[ | Among the western states, Deseret (today, [[Lipora]]), [[Guanilu]], and [[Loumara]] followed a similar decision as São Andreas. The lack of a true, strong central government also prevented uniformity within the states. This was a turning point in population as well, as many fled religious persecution to more tolerant states, again contributing to the upheaval in population. | ||
Among the unique states is São Ricardo. Unlike the others, São Ricardo was never a truly integrated province. Known as the Fortuna Isles for a large part of its recorded history, its native inhabitants, descendants of the Adonerii, were very tolerant and had a way of thinking similar to some indigenous cultures of Crona. In fact, their belief system embodied a third gender for much of its history and again, bisexuality was commonplace. Because only Fortuna citizens could vote and make laws, and with the Fortuna Isles having been a jus sanguinis jurisdiction up until statehood, no efforts to nullify or change these laws was ever made. It is the only metropole state in Cartadania to have this history (Porta Bianca is not considered metropole). | Among the unique states is São Ricardo. Unlike the others, São Ricardo was never a truly integrated province. Known as the Fortuna Isles for a large part of its recorded history, its native inhabitants, descendants of the Adonerii, were very tolerant and had a way of thinking similar to some indigenous cultures of Crona. In fact, their belief system embodied a third gender for much of its history and again, bisexuality was commonplace. Because only Fortuna citizens could vote and make laws, and with the Fortuna Isles having been a jus sanguinis jurisdiction up until statehood, no efforts to nullify or change these laws was ever made. It is the only metropole state in Cartadania to have this history (Porta Bianca is not considered metropole). | ||