War of the Northern Confederation and Culture of Faneria: Difference between pages

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The '''War of the Northern Confederation''' was a military conflict in Western Crona between the Apostolic Kingdom of Urcea and its native allies and the Northern Confederation. Initially started as a blood feud between Mixcala and Tepetlcali, two members of the Confederation, Urcean intervention lead to full scale escalation of the conflict. The Confederation government, which had lost legitimacy in the eyes of Mixcala and other tribes and cities, collapsed following a string of Urcean allied military victories in 2028 and 2029, including the destruction of Tepetlcali, once a leading city of the Confederation.
The Fhainn are a subculture of the [[Feinii|Fheadhainn Culture Group]] specific to northern Levantia and southern [[Fhainnaeran]] in particular, with small communities around the edges of the Great Inner Sea and in the former colonies of the aforementioned nation.
{| class="wikitable"
! colspan="2" |War of the Northern Confederation
|-
| colspan="2" |Part of The Deluge
|-
| colspan="2" |The Hut of the High Chiefs burning during the Sack of Tepetlcali
|-
| colspan="2" |
{| class="wikitable"
!Date
|5 March 2028 – 1 July 2030
<small>(2 years, 3 months, 3 weeks and 5 days;</small>
<small>War not formally concluded until 1 November 2032 per the Treaty of Narasseta)</small>
|-
!Location
|Western Crona
|-
!Result
|Decisive Urcean victory


* Establishment of the Kingdom of New Yustona
* Collapse of the Northern Confederation
|}
|-
! colspan="2" |Belligerents
|-
|
Urcea
Mixcala
Cheektowaga (from 2029)
|
'''Northern Confederation'''


: Tepetlcali
Fhainic Revivalism (old description, not canon)
: Tonawandis
''Cananachan Republicanism is a derivative of populist republican political science, coined by Callac Cananach in 1882. The concept is very similar to the radical republican movements of the 1850s, even including some proto-socialist rhetoric in regards to eliminating the traditional class and race boundaries of the Monarchy and feudal system, but roundly condemns the elimination of private property in favor of creating a formal system of public services and utilities, which under traditional Fhainnin law were dominated by noble families. The primary tenents of the system are a rabid aversion to non-meritocratic representation, the use of mass politics in the form of a one-chamber legislature based on population rather than administrative subdivisions, and the employment of particularly extensive oversight measures designed to put the state entirely within the control of the public. The original concept was even described by Cananach as 'a State enslaved to its constituents, entirely focused on the militant defense of freedoms and morality'. The system is usually connected directly to the Fhainic Revival movement; although it has been claimed that only a people as stubbornly moralistic as the Fhainn could make Cananach's system function properly, the connection between Cananachan theory and the growth of Revivalism is largely considered by historians to be a case of converging, rather than concurrent, social movements.''
: Algoquona
: Cheektowaga (to 2029)
|-
! colspan="2" |Commanders and leaders
|-
|
* Martin St. Clair
* Chief Akosala
* Chief Axigalantu
|
War Chiefs of the Northern Confederation
|-
! colspan="2" |Strength
|-
|
~60,000
4,000+
2,500+
|Unclear, more than 80,000 warriors
|}
Following the conflict, several regional tribes and cities were reorganized into a new confederation, the Kingdom of New Yustona, in union with the Apostolic King of Urcea. The remainder of the Confederation's territories were absorbed into Algoquona, who refused to join New Yustona and rapidly annexed the remainder of the Confederation's former territory. The conflict inaugurated The Deluge, a period of increased Occidental involvement in Western Crona.


== Contents ==
Cananachan Republicanism (old, non-canon)
''Fhainic Revivalism is a major cultural movement spread across northern Levantia, especially within its nation of origin, Kistan. Including architectural design, art, cuisine, language, political and military philosophy and organization, and a wide variety of other topics, the (movement) is by no means a cohesive school of thought, although it is unofficially endorsed by the government of Kistan as the driving force in modern Kistani society. Outside of Fhainnin, Revivalism has had a mixed history of separatism alongside its common focus on rebuilding native Levantine society, especially within the less stable areas of the Latin States. The major trend of Revivalism is its emphasis on combining traditional Fhainic culture with Catholic worship, although radical republicanism is often considered a part of the movement as well.''


* 1 Background
Ninerivers Subculture
* 2 Campaign
** 2.1 Tonawandis
** 2.2 Tepetlcali
** 2.3 Cheektowaga
** 2.4 Algoquona and Free Cities
* 3 Aftermath


== Background ==
The Northern Confederation existed as a binding union of many dozen small tribes and Cronite cities since the 17th century, but the leading tribes of the Confederation were the Mixcala, the Cheektowaga, the Tepetlcali, the Tonawandis, the Algoquona, and up until 1910, the Schoharie. The Confederation, which provided mutual defense and ensured fair trade agreements between its members, played a critical role in discouraging Occidental expansion into northwestern Crona until the 21st Century. Urcea's efforts to break the Northern Confederation and expand its colony in Crona were half-hearted at best and had been repulsed several times in the 19th and 20th centuries.


Beginning in the 21st Century, Occidental encroachment lead to a general weakening and loss of face of the Confederation. In 2024, a short skirmish between Tonawandis and Cheektowaga lead to the capture of Cheektowaga's Chief Axigalantu, and the Confederation government did nothing to resolve the dispute. Subsequently, following years of disagreement between Mixcala and Tepetlcali, a large Tepetlcali force sacked Mixcala in early 2028. A blood feud ensued, which completely destabilized the Northern Confederation. The Apostolic Kingdom of Urcea intervened on behalf of Mixcala, forming an alliance. The Royal and Imperial Army deployed eight divisions to the New Yustona colony and organized them as the ''Army of St. Thomas'' under the purview of the Far Western Command commanded by Lecáti Martin St. Clair, while Urcean diplomat Martin de Daphan worked to establish ties with prospective Urcean allies.
''Alcohol has a long tradition in Kistan, and is considered a core part of its identity from ancient times to the modern day - the common endonym for the nation itself is a bastardization of the Farsi term 'Land of the Goblet', in honor of Fhainic merchants subverting Audonian regulations during the centuries immediately prior to and during Islamic expansion. Fhainic beer has long been known for its high alcohol content, and the people themselves for their iron guts. This has translated into forays into wines, particularly dry varieties in northern Levantia, and the creation of some of the first modern vintage standards. Many small breweries can still be found across the countryside, and unlike most nations, alcohol licensing is generally lax. Non-alcoholic beers are also readily available for the underaged, with a few very low-content varieties licensed for consumption by minors. These varieties have become especially popular in daily life, although traditional brews still see use in parties and other celebrations.''
insert a bit on the temperance movement of the 1890s and how it increased political activism and made non-alcoholic beers very popular


== Campaign ==
''Classical and modern Kistani literary works can be separated primarily based on the presence of heroic tales. In older days, the militaristic lifestyle was considered the highest form of achievement for any person, and so literature of the time was primarily heroic or historic in nature, an often emphasized nationalistic values and traditionalist points of view. Modern literature is a broader industry, but still maintains its roots in the values expressed. However, Kistan's literature is less prominent than most other Levantian nations', and as a result the Bible plays a major role as reading material even today. A large portion of modern works are oriented towards educational material, skill-learning, and other utilitarian functions, while fiction tends to be a mix of a minor creative medium and a large number of derivative epics.''


=== Tonawandis ===
''Kistani engineering, electronics, and design in general has a significant focus on longevity and robustness, born from cultural stances created by consistent flooding, warfare, and traditionalism. The electronics industry, although small compared to the major powers, is known for its high quality, and systems both electrical and mechanical designed by intranational firms are generally stereotyped as 'tough' - parts tend to be designed to last, and construction and manufacturing firms are known to regularly build beyond safety standards to enhance their reputations and work opportunities. In electronics, this manifests as a tendency to improve existing products rather than design from scratch, with performance and reliability improving through small changes rather than radical redesigning.''
In the beginning of March 2028, following the agreement between Mixcala and Urcea, the Urcean Royal Navy launched a preemptive strike on Tonawandis, the Confederation member closest to the New Yustona colony which controlled the coastline near Cao. The attack on Tonawandis consisted of a two-day and night naval bombardment followed by an amphibious attack by the Royal Marine Corps. Tonawandis, which had no defenses save concrete machine gun emplacements and a mid-20th Century frigate re-purposed as an artillery barge, which was quickly destroyed by the Royal Navy. Use of armed air-cushioned landing craft to spearhead the assault resulted in a mostly uncontested Urcean landing. Urcean forces then proceeded inland to try and capture major settlements in Tonawandis territory as part of a pseudo-blitzkrieg strategy to decapitate the Tonawandisi tribal government. Advancing, Royal Fusiliers fought the Battle of Cattaraugus on March 6th, losing 77 fusiliers against more than 250 native losses. The capture of Cattaraugus was significant as it was where the Tonawandisi were holding Axigalantu, former Chief of the Cheektowaga. Axigalantu on his part pledged alliance, conversion to Catholicism, and loyalty to Urcea if restored in his land, which Urcean negotiators agreed to.


The remainder of the Tonawandis campaign saw little organized resistance as the Army of St. Thomas continued its inland march, finally pacifying the last Tonawandis settlement on August 19th, 2028. Despite its status as a conquered tribe rather than an allied one, the Urcean Government promised Tonawandis would be fully represented in the new, Urcean-led confederation to come. Despite this promise, about half of the Tonawandisi army did not lay down their arms continued to fight on for the remaining two years of fighting.
national forests/parks


=== Tepetlcali ===
holidays
Simultaneous to the Tonawandis campaign, Urcean special forces and aerial infantry began a campaign against the city-state of Tepetlcali. Following a few skirmishes, the Royal Air Force inserted a brigade's worth of Air Grenadiers within the city's boundaries on March 15th, 2028. Following a night of dense street fighting, Urcean forces disabled the city's power grid and communications network, after which time several thousand Mixcalan soldiers entered the city and sacked Tepetlcali, which was soon after depopulated. With the destruction of its main city and capture of its High War Chiefs, the Tepetlcali city-state imploded, though some resistance continued until the territory was cleared by July 2029.


=== Cheektowaga ===
integrated urban foliage
With Chief Axigalantu in hand, the Urcean Royal Navy began to bombard Cheektowaga in August of 2029 and a general amphibious advance of 15,000 Urcean and Mixcalan troops dislodged most of the initial defenders, allowing Axigalantu to land and establish a rival court, and many Cheektowagans rose to support him. A quick campaign in September and October overcame the whole of Cheektowaga as Urcean, Mixcalan, and Cheektowagan troops fought off loyalists. The incumbent chief, Axigalantu's nephew Amagonzes, fled to Quetzenkel at the end of October but was handed over to the Royal and Imperial Army as a token of good faith by the Quetzenkeli. The Royal and Imperial Army turned Amagonzes over to the Cheektowagans, who executed him following his refusal to swear allegiance.


=== Algoquona and Free Cities ===
earthworks and terraces
With the lower tribes pacified by the fall of 2029, the Royal and Imperial Army advised the Concilium Purpaidá that the war aims of Urcea were achieved and that a viable confederation could be created out of the newly controlled lands. Still, a small alliance of twenty seven cities and villages pledged resistance to the Urceans and alliance with Algoquona. Algoquona, on its part, was unwilling to come to an accommodation and, on November 14th, 2029, more than 40,000 Algoquonan warriors and several hundred vehicles invaded northern Cheektowaga and overwhelmed the outnumbered Urcean and Cheektowagan forces there, forcing them back to the southern coast of Cheektowaga. A four month Urcean bombing campaign ensued in an effort to dislodge them. In April 2030, the Army of St. Thomas advanced north with 30,000 men and pushed the Algoquona out by July, when the Algoquona were willing to come to terms. The free cities submitted to Urcea the same month.


== Aftermath ==
architecture
As a consequence of the war, the Northern Confederation completely disintegrated by 2030, and many of its tribes outside of the area of fighting decided to accept Algoquona overlordship rather than exist as an independent polity. Strengthened by its new wards, the Algoquona conquered the remaining northwestern portions of the Northern Confederation by early 2031, establishing it as the major native power in Northwestern Crona. Though Urcea and Algoquona agreed to a ceasefire in July of 2030, the war did not formally end until the Treaty of Narasseta came into force in November 2032.


In 2030, Urcea and its native allies, in addition to Tonawandis which it had conquered in 2028, formed the Kingdom of New Yustona, a confederation of Levantine colonies, tribes, city-states, and other native polities. Nominally independent but in personal union with the Apostolic King of Urcea, the Kingdom of New Yustona has largely supplanted the Northern Confederation as the preeminent "native league" in Northwestern Crona. Mixcalans have taken an extremely influential role in the affairs of the Kingdom and are second only to Urceans in terms of positions of power and distributed homesteads within conquered portions of the Kingdom.
artwork


[[Category: Urcea]]
literature
[[Category: Valcimport]]
 
sculpture
 
philosophical works and political thought - filial piety, kin and kith groups, dunan as the foundation of many cities, positivism, perspectivism, theistic finitism, praxis school, actualism, compatibilism, naturalism, organicism, moral realism(?), mathematicism, mentalism, cognitivism, moral absolutism
 
monuments
 
mythos and relation to natural world
 
common diets and traditional dishes
 
agriculture
 
music
 
famous artists/composers/architects/innovators/industrial and tech magnates
 
famous artistic works, buildings, and social movements
 
[[Feinii]]
[[Fhasen]]
 
[[Category:Fhainnaeran]]
[[Category:Kistan]]
[[Category:Culture]]
[[Category:IXWB]]

Revision as of 23:27, 23 November 2020

The Fhainn are a subculture of the Fheadhainn Culture Group specific to northern Levantia and southern Fhainnaeran in particular, with small communities around the edges of the Great Inner Sea and in the former colonies of the aforementioned nation.


Fhainic Revivalism (old description, not canon) Cananachan Republicanism is a derivative of populist republican political science, coined by Callac Cananach in 1882. The concept is very similar to the radical republican movements of the 1850s, even including some proto-socialist rhetoric in regards to eliminating the traditional class and race boundaries of the Monarchy and feudal system, but roundly condemns the elimination of private property in favor of creating a formal system of public services and utilities, which under traditional Fhainnin law were dominated by noble families. The primary tenents of the system are a rabid aversion to non-meritocratic representation, the use of mass politics in the form of a one-chamber legislature based on population rather than administrative subdivisions, and the employment of particularly extensive oversight measures designed to put the state entirely within the control of the public. The original concept was even described by Cananach as 'a State enslaved to its constituents, entirely focused on the militant defense of freedoms and morality'. The system is usually connected directly to the Fhainic Revival movement; although it has been claimed that only a people as stubbornly moralistic as the Fhainn could make Cananach's system function properly, the connection between Cananachan theory and the growth of Revivalism is largely considered by historians to be a case of converging, rather than concurrent, social movements.

Cananachan Republicanism (old, non-canon) Fhainic Revivalism is a major cultural movement spread across northern Levantia, especially within its nation of origin, Kistan. Including architectural design, art, cuisine, language, political and military philosophy and organization, and a wide variety of other topics, the (movement) is by no means a cohesive school of thought, although it is unofficially endorsed by the government of Kistan as the driving force in modern Kistani society. Outside of Fhainnin, Revivalism has had a mixed history of separatism alongside its common focus on rebuilding native Levantine society, especially within the less stable areas of the Latin States. The major trend of Revivalism is its emphasis on combining traditional Fhainic culture with Catholic worship, although radical republicanism is often considered a part of the movement as well.

Ninerivers Subculture


Alcohol has a long tradition in Kistan, and is considered a core part of its identity from ancient times to the modern day - the common endonym for the nation itself is a bastardization of the Farsi term 'Land of the Goblet', in honor of Fhainic merchants subverting Audonian regulations during the centuries immediately prior to and during Islamic expansion. Fhainic beer has long been known for its high alcohol content, and the people themselves for their iron guts. This has translated into forays into wines, particularly dry varieties in northern Levantia, and the creation of some of the first modern vintage standards. Many small breweries can still be found across the countryside, and unlike most nations, alcohol licensing is generally lax. Non-alcoholic beers are also readily available for the underaged, with a few very low-content varieties licensed for consumption by minors. These varieties have become especially popular in daily life, although traditional brews still see use in parties and other celebrations. insert a bit on the temperance movement of the 1890s and how it increased political activism and made non-alcoholic beers very popular

Classical and modern Kistani literary works can be separated primarily based on the presence of heroic tales. In older days, the militaristic lifestyle was considered the highest form of achievement for any person, and so literature of the time was primarily heroic or historic in nature, an often emphasized nationalistic values and traditionalist points of view. Modern literature is a broader industry, but still maintains its roots in the values expressed. However, Kistan's literature is less prominent than most other Levantian nations', and as a result the Bible plays a major role as reading material even today. A large portion of modern works are oriented towards educational material, skill-learning, and other utilitarian functions, while fiction tends to be a mix of a minor creative medium and a large number of derivative epics.

Kistani engineering, electronics, and design in general has a significant focus on longevity and robustness, born from cultural stances created by consistent flooding, warfare, and traditionalism. The electronics industry, although small compared to the major powers, is known for its high quality, and systems both electrical and mechanical designed by intranational firms are generally stereotyped as 'tough' - parts tend to be designed to last, and construction and manufacturing firms are known to regularly build beyond safety standards to enhance their reputations and work opportunities. In electronics, this manifests as a tendency to improve existing products rather than design from scratch, with performance and reliability improving through small changes rather than radical redesigning.

national forests/parks

holidays

integrated urban foliage

earthworks and terraces

architecture

artwork

literature

sculpture

philosophical works and political thought - filial piety, kin and kith groups, dunan as the foundation of many cities, positivism, perspectivism, theistic finitism, praxis school, actualism, compatibilism, naturalism, organicism, moral realism(?), mathematicism, mentalism, cognitivism, moral absolutism

monuments

mythos and relation to natural world

common diets and traditional dishes

agriculture

music

famous artists/composers/architects/innovators/industrial and tech magnates

famous artistic works, buildings, and social movements

Feinii Fhasen