Religion in ancient Caphiria: Difference between revisions

'''Ancient Acirian religion''' refers to both the religious beliefs and practices of the tribal civilizations of ancient [[Aciria]], including the polytheistic pre-Three Sisters era dating far back to Acirian prehistory, and the Three Sisters era between 300 BC and 2nd century AD, after which the local populations started abandoning domestic faiths in place of Catholicism, which is still practiced by [[Aciriani people|Acirians]] today. Acirian religious development was heavily influenced by both the region and the tribes of the region. The seafaring nature of the Marinai meant that their beliefs were influenced by foreign religions as a result of trade and cultural exchange with various foreign peoples, while the Acirians and because of their xenophobic nature generally are seen as having the religion with the least foreign influence.

For ancient Acirians, all aspects of their life were governed by their religion. The religion was not only a religion but a way of life and a philosophy, which provided guidance in how to behave and live. Due to the religion reaching all aspects of life, Acirians were fanatical of their religion and seldom converted to other religions. Each tribe had their own shrines and sacred places, where priests known as ''visas'' provided guidance in matters both secular and spiritual. Men, women and children alike took part in the various rituals of the religion, and some could even be conducted only by women or children, with the latter guided by the visas.  

With few surviving written sources, three major deities have been identified: Nacia, Coscia and Mietia. Tribes had different interpretations of the deities, like Montanaro sects often saw them and other deities as omnipresent, influencing everything. All sects however agreed that while separate identities, the three could come together as one.

Influence of the religion applied to a child even before the child was born. The Acirian religion encouraged selective breeding to encourage their societal roles, such as a warrior is very likely to be from a line of strong fighters, which then guaranteed the traits fitting of a great warrior were passed on. The focus on selective breeding didn't necessarily mean that their place on society was determined before birth, as someone showing signs of a visas were quickly adopted by the visas class, or those showing intelligence were adopted by the scribe class. Wasting resources was seen almost as a sin by society, and someone with intellectual traits in the warrior class was a wasted tool in society.

The Acirians were polytheistic, with beliefs in various different deities, but the limited literacy caused many names and duties of the deities to be lost to time. The deities and the jurisdiction of said deities varied from tribe to tribe, the pan-Acirian deities Nacia, Coscia, Mietia and Taia being the unified form of the three. Prior to the organization of the religion by the Three Sisters, the tribes used many natural formations as shrines, such as cliffs, trees or rivers. Some Montanaro sects prayed to the natural formations themselves, seeing them as extensions of the gods and believed them to be present everywhere in the world.  

Much of the mythology surrounding the ancient Acirian religion was gathered only in the 17th century by [[Fulvio Pisani]] from the [[Montanaro]] people from their oral tradition. Due to the large gap in time between the paganistic period and the 17th century, many scholars suspect the mythology to be tainted with Christian mythology over the millennia. However, many bits and pieces have been able to have been confirmed due to the written sources from the Triumvirate era alongside writings of [[Niccolo of Trossera]] in the 8th century.

The founding myth tells of the first Acirian tribes that settled into Aciria met an old hermit named Ucas. A frail, old man, he presented himself as the corporeal form of the gods: he offered to bless both the people and their descendants alongside and the lands they were about to settle, as long as they'd follow the tenets he gave them. The most important ones of those tenets was not wasting resources and equal treatment. The settlers accepted the offer, and Ucas followed up on his promise.