Takatta Loa: Difference between revisions

4,238 bytes added ,  27 November 2023
m
mNo edit summary
Tag: 2017 source edit
 
(8 intermediate revisions by 2 users not shown)
Line 20: Line 20:
|languages_type = Minority languages
|languages_type = Minority languages
|languages =  
|languages =  
|ethnic_groups =  
|ethnic_groups =
* [[Loa]]
* Isi Loa
* Isi Loa
* Safa Loa
* Safa Loa
Line 45: Line 46:
|area_label2 = Total land area
|area_label2 = Total land area
|area_data2 =  
|area_data2 =  
|population_census =  124,562,985  
|population_census =  174,562,985  
|population_census_year = 2030
|population_census_year = 2030
|population_density_km2 = 190
|population_density_km2 = 264
|population_density_sq_mi = 490
|population_density_sq_mi = 687
|GDP_nominal = $4,675,285,076,245
|GDP_nominal = $6,551,959,797,497
|GDP_nominal_year = 2030
|GDP_nominal_year = 2030
|GDP_nominal_per_capita = $37,533.50
|GDP_nominal_per_capita = $37,533.50
Line 75: Line 76:
Modern day Takatta Loa is a constitutional theocracy, with the Order of Natano being the official rulers of the republic, but holding mostly ceremonial powers and very limited legislative powers. The four legislative Houses, divided broadly into Open (elected officials) and Closed (hereditary or very limited electorate), hold the powers of government. In particular, the Open Houses are the primary legislative, administrative and security focused bodies while the Closed Houses form the national budget and oversee healthcare and education. All four of the legislative houses are involved in the legislative voting process, however.
Modern day Takatta Loa is a constitutional theocracy, with the Order of Natano being the official rulers of the republic, but holding mostly ceremonial powers and very limited legislative powers. The four legislative Houses, divided broadly into Open (elected officials) and Closed (hereditary or very limited electorate), hold the powers of government. In particular, the Open Houses are the primary legislative, administrative and security focused bodies while the Closed Houses form the national budget and oversee healthcare and education. All four of the legislative houses are involved in the legislative voting process, however.


The Empire of Takatta Loa was a rump state of the [[Kiravia|Kiravian]] proxy-colony of the same name, and was the direct predecessor of modern day Takatta Loa. Founded in 1699 and collapsing in 1875, the Empire at one point held all of southern Vallos before much of the colonial territory broke free following the death of Empress Tia'atiauela IV. Throughout the late 1700s and 1800s, the Empire underwent an intense process of "Loafication" wherein the mainland populations were forced to adopt Loa writing, language and culture. However, this period also resulted in significant religious development of the indigenous [[Kapuhenasa]], which led to the development of organized and advanced entomantic orders. Modern Takatta Loa was officially founded in 1897 by Incarnate Toato Ani of the Order of Natano following the collapse of the Empire and the resulting [[Takatta Civil War]]. At the time, it was functionally an absolute theocracy with the Order regulating all aspects of life to conform to its political theology, and it also resulted in the freedom of Takatta Loa from Kiravian influence. Bolstered by sudden economic freedom, the Order sought to advance the economy beyond the previous plantations that served to enrich Kiravia. Although economic diversification was successful, significant political oppression resulted in the [[October Rebellion]] of 1952 which nearly overthrew the Order. After the death of Incarnate Ngatono in 1967, his successor Incarnate Sunuata began to negotiate with significant revolutionaries, royalty and the other influential entomantic orders. In 1970, the state was offically converted into the modern Republic of Takatta Loa and the Order of Natano relegated to largely ceremonial functions.
The Empire of Takatta Loa was a proxy colony of [[Kiravia]] from the late 1600s to 1875, until it collapsed due to the abdication of Empress Raikanao'oko, having ruled over much of southern Vallos at the time. Throughout the late 1700s and 1800s, the Empire underwent an intense process of "Loafication" wherein the mainland populations were forced to adopt Loa writing, language and culture. However, this period also resulted in significant religious development of the indigenous [[Kapuhenasa]], which led to the development of organized and advanced entomantic orders. Modern Takatta Loa was officially founded in 1897 by Incarnate Toato Ani of the Order of Natano following the collapse of the Empire and the resulting [[Takatta Civil War]]. At the time, it was functionally an absolute theocracy with the Order regulating all aspects of life to conform to its political theology, and it also resulted in the freedom of Takatta Loa from Kiravian influence. Bolstered by sudden economic freedom, the Order sought to advance the economy beyond the previous plantations that served to enrich Kiravia. Although economic diversification was successful, significant political oppression resulted in the [[October Rebellion]] of 1952 which nearly overthrew the Order. After the death of Incarnate Ngatono in 1967, his successor Incarnate Sunuata began to negotiate with significant revolutionaries, royalty and the other influential entomantic orders. In 1970, the state was offically converted into the modern Republic of Takatta Loa and the Order of Natano relegated to largely ceremonial functions.


Takatta Loa boasts a diverse and still developing economic market. One of the largest industries in the nation is shipping, with Takatta Loa having some of the most robust shipping yards in the world. Further, agriculture still forms a significant portion of income, although it has been largely modernized. In particular, Takatta Loa is the largest producer of ginger and coconut in the world, bringing in around 1.5 and 26 billion taler respectively, and is a very significant producer of the cola used in [[Imperial Cola]], as well as having the oldest bottling plant located outside of [[Paulastra]]. The nation also produces 84% of the world's supply of [[Copium]], which is mostly exported to other countries with a marginal amount remaining in Takatta Loa. There is additionally a very large tourism industry in Takatta Loa, bringing in an estimated 50 billion taler a year. There is an especially large focus on [[Cartadania]], with Cartadanians recieving free tourist visas and the travel company [[LoaMajeste]] aggressively lobbying and advertising in Cartadania for travel to Takatta Loa. Especially, the island of [[Jennasura]] has been developed specifically to attract tourist, to the detriment of the indigenous [[Non-Loa Natives|non-Loa polynesians]]. Currently, there is much development going into the production and research of pharmaceuticals, with [[Rehangi Pharmaceuticals]] being founded and based in Takatta Loa. However, not all economic advancement has been distributed evenly, with the region of [[Akanatoa]] receiving significantly less attention than others. This has resulted in a large drug and arms trade occurring out of Akanatoa. The [[Hoa'akara Cartel]] in particular has demonstrated separatist tendencies, resulting in the [[Akanatoa War]].
Takatta Loa boasts a diverse and still developing economic market. One of the largest industries in the nation is shipping, with Takatta Loa having some of the most robust shipping yards in the world. Further, agriculture still forms a significant portion of income, although it has been largely modernized. In particular, Takatta Loa is the largest producer of ginger and coconut in the world, bringing in around 1.5 and 26 billion taler respectively, and is a very significant producer of the cola used in [[Imperial Cola]], as well as having the oldest bottling plant located outside of [[Paulastra]]. The nation also produces 84% of the world's supply of [[Copium]], which is mostly exported to other countries with a marginal amount remaining in Takatta Loa. There is additionally a very large tourism industry in Takatta Loa, bringing in an estimated 50 billion taler a year. There is an especially large focus on [[Cartadania]], with Cartadanians recieving free tourist visas and the travel company [[LoaMajeste]] aggressively lobbying and advertising in Cartadania for travel to Takatta Loa. Especially, the island of [[Jennasura]] has been developed specifically to attract tourist, to the detriment of the indigenous [[Non-Loa Natives|non-Loa polynesians]]. Currently, there is much development going into the production and research of pharmaceuticals, with [[Rehanji Pharmaceuticals]] being founded and based in Takatta Loa. However, not all economic advancement has been distributed evenly, with the region of [[Akanatoa]] receiving significantly less attention than others. This has resulted in a large drug and arms trade occurring out of Akanatoa. The [[Hoa'akara Cartel]] in particular has demonstrated separatist tendencies, resulting in the [[Akanatoa War]].
==Etymology==
==Etymology==
'Takatta Loa' came from a Loa corruption and misunderstanding of the Polynesian phrase ''Uana o Tagata'', or Land of Mankind. The Loa thought Tagata, or Takat, referred to the land and not people, and so called it ''Takat ta Loa'', or Land Conquered by the Loa. They notably use the ''a'' possession unlike the Polynesians, distinguishing it as a foreign land that they themselves ruled over, not an inalienable land belonging to no-one as ''Uana o Tagata'' implied. This reflected the Loa perception of both themselves and their land as being the result of war and conquest. ''Jomiria'ari'' is an Arabic word referring to a republic. It taken from Muslim sources by the Loa as they had no concept of a republic before contact with Occidental civilizations.
'Takatta Loa' came from a Loa corruption and misunderstanding of the Polynesian phrase ''Uana o Tagata'', or Land of Mankind. The Loa thought Tagata, or Takat, referred to the land and not people, and so called it ''Takat ta Loa'', or Land Conquered by the Loa. They notably use the ''a'' possession unlike the Polynesians, distinguishing it as a foreign land that they themselves ruled over, not an inalienable land belonging to no-one as ''Uana o Tagata'' implied. This reflected the Loa perception of both themselves and their land as being the result of war and conquest. ''Jomiria'ari'' is an Arabic word referring to a republic. It taken from Muslim sources by the Loa as they had no concept of a republic before contact with Occidental civilizations.
Line 120: Line 121:


===Palatial Collapse and Ko'ngairauo Wars===
===Palatial Collapse and Ko'ngairauo Wars===
In 950, the mainland of Takatta went through a 4 year drought in which no monsoons occurred. The records indicate that the palaces did everything they could to maintain peace, up to and including human sacrifice. However, the fact that the palaces hoarded rice for themselves whilst refusing to distribute it to the common people led to significant unrest. In 953, the [[Vallos#Loose_Caphiric_hegemony|Caphirian Undecimvirate]] supported the uprising of several generals of the palatial kingdoms, who had previously been assigned to guard against Caphirian intrusion. These uprisings, collectively called the Ko’ngairauo Wars, occurred for nearly half a century due to terrain difficulties meaning Caphirian forces couldn’t assist much as well as the generals provoking even more hatred due to their brutal warfare strategies, meaning that the palaces had significant support from the population despite previous mismanagement of supplies. The end of the drought also prolonged the conflict due to a quick rebuilding of grain and food supplies. The first palace to fall was Keikono of Arai’ia in 977, whose territory was seized by General Oaiakara’atana. He stayed out of the conflicts surrounding the rest of the Ahoso Basin, and instead focused on conquering southeast Vallos, which consisted of relatively underdeveloped tribes and chiefdoms and as such unification was quickly achieved through negotiations, Caphirian force and treaties in 989. Nagala in Husnande and Aiaka in Disa’adakuo held out until 997 and 1000 CE when Generals Ngasiikai and Kuanaturuero respectively conquered the regions. However, although Ngasiikai is recognized in Caphirian sources as the king of his region, Polynesian sources indicate that his mother, Uenguiofairi, was the true leader and founder of the kingdoms. Later historians attribute this seeming contradiction to the fact that the Caphirians were unlikely to recognize a woman as a ruler, and so her son was sent to the Caphirian diplomats as the ruler in her place. The generals ruled over most of the Polynesian with the exceptions of small border regions and most notably the Loa Islands which were assumed to be uninhabited. This marked the beginning of the tumultuous Early Medieval Age of Takatta Loa (called Uana o Tagata, or “Land of the People”. Takatta came from a Loa corruption and misunderstanding of Tagata to mean land, and called it Takat ta Loa or “Land Conquered by the Loa”, as they use ‘’a’’ possession [‘’ta’’ possession in Insuo Loa’’]) which was characterized by failed attempts at Christian conversion, population decline and the movement of wealth from southern Vallos.
In 950, the mainland of Takatta went through a 4 year drought in which no monsoons occurred. The records indicate that the palaces did everything they could to maintain peace, up to and including human sacrifice. However, the fact that the palaces hoarded rice for themselves whilst refusing to distribute it to the common people led to significant unrest. In 953, the [[Vallos#Loose_Caphiric_hegemony|Caphirian Undecimvirate]] supported the uprising of several generals of the palatial kingdoms, who had previously been assigned to guard against Caphirian intrusion. These uprisings, collectively called the Ko’ngairauo Wars, occurred for nearly half a century due to terrain difficulties meaning Caphirian forces couldn’t assist much as well as the generals provoking even more hatred due to their brutal warfare strategies, meaning that the palaces had significant support from the population despite previous mismanagement of supplies. The end of the drought also prolonged the conflict due to a quick rebuilding of grain and food supplies. The first palace to fall was Keikono of Arai’ia in 977, whose territory was seized by General Oaiakara’atana. He stayed out of the conflicts surrounding the rest of the Ahoso Basin, and instead focused on conquering parts of southeast Vallos, which consisted of relatively underdeveloped tribes and chiefdoms and as such unification was quickly achieved through negotiations, Caphirian force and treaties in 989. General Ngasiikai rebelled against Aiaka in Disa'adakuo but never managed to conquer his overlords. Thus, the borders of the Undecimvirates were largely to the east of the region, with the western regions being held largely by independent Polynesian kingdoms, with the three border kingdoms of Suryulwaiwana, Aiaka and Keong managing to repell the advances of the Undecimvirate for the following two hundred years. This marked the beginning of the tumultuous Early Medieval Age of Takatta Loa which was characterized by failed attempts at Christian conversion, cultural exchange between the Occident and Polynesia, population decline and the movement of wealth from southern Vallos.


===Early Medieval Age===
===Early Medieval Age===
===Ethnogenesis of the Loa===


==Geography==
==Geography==
Line 128: Line 131:
<gallery mode="packed">
<gallery mode="packed">
</gallery>
</gallery>
 
The geography of Takatta Loa is very diverse with much of the country being the Ahoso River Basin and the surrounding mountains. This is where most of the population resides, with around 70% of the population living in and around the Ahoso Basin. The northern part of the nation consists of the Sena'akono River system and the surrounding mountains, and the Romanani Rainforest to the northeast. The eastern regions consist of Akanatoa and the Ikoara Lake, with the former being one of the least populated regions.
===Ecology===
===Ecology===
===Climate and environment===
===Climate and environment===
Line 170: Line 173:
The two Lower Houses of Commons and Chieftains consist of approximately 1,000 legislators from 500 districts, which are further divided into 18 regions. The regions exist for administrative purposes and have no impact on the legislature. The legislators represent approximately 250,000 people each and outnumber the Upper Houses by around 39 to one. The House of Commons is elected from among every citizen of Takatta Loa and serves to represent civilian interests. The House of Chieftains is elected from among every active duty military member and their spouse and serves to represent military interests. The primary function of the Lower Houses is to propose and pass legislation. Any Loa citizen can propose a law, and provided it gains enough signatures on a petition, their representative is obligated to deliver it to the legislature. The legislator must also propose laws to their people in the same manner in order to be able to propose it to the broader legislature. Although the Upper Houses also vote on legislation, their votes are in theory small enough to be insignificant. However, several members of the Upper Houses have gained enough sway in political parties that they can have an outsized impact on legislation. The Lower Houses must also approve the budget as designed by the Upper Houses. They can choose to reject this and thus force a resetting, but this is relatively rare.
The two Lower Houses of Commons and Chieftains consist of approximately 1,000 legislators from 500 districts, which are further divided into 18 regions. The regions exist for administrative purposes and have no impact on the legislature. The legislators represent approximately 250,000 people each and outnumber the Upper Houses by around 39 to one. The House of Commons is elected from among every citizen of Takatta Loa and serves to represent civilian interests. The House of Chieftains is elected from among every active duty military member and their spouse and serves to represent military interests. The primary function of the Lower Houses is to propose and pass legislation. Any Loa citizen can propose a law, and provided it gains enough signatures on a petition, their representative is obligated to deliver it to the legislature. The legislator must also propose laws to their people in the same manner in order to be able to propose it to the broader legislature. Although the Upper Houses also vote on legislation, their votes are in theory small enough to be insignificant. However, several members of the Upper Houses have gained enough sway in political parties that they can have an outsized impact on legislation. The Lower Houses must also approve the budget as designed by the Upper Houses. They can choose to reject this and thus force a resetting, but this is relatively rare.
====Elector System====
====Elector System====
There are 2,500 electoral villages of Takatta Loa, which serve to elect the legislators of the Lower Houses. Each district elects two electors, one of whom must be active duty or reserve military. These two electors are then assigned into two groups of five respectively, usually from the nearest village. These constitute an electoral distruct. These groups of five must select one candidate from among however many there are to serve as legislator, with the military members electing a Chieftain and civilians electing a Commons member. Elections of electors occur in the third ecdysial month of the year, which is usually sometime in the summer, while the electors decide on the legislator within one lunar month. ELectors can only hold their seat for three ecdysial years. A legislator can only hold their seat for one term of three lunar years, but if there are no contestants then they retain their seat. This has happened to only four legislators in history, but one has maintained her seat for 40 consecutive years. Each district is part of a group of five, and each represents roughly 50,000 people. A single district elects an elector and then the electors elect a candidate from among their districts. Usually, candidates campaign in the districts to gain votes on a petition, which is meant to influence the decision of the electors but it is still ultimately their choice who they elect.
===Upper Houses===
===Upper Houses===
===Regions===
===Regions===
===Subdivisions===
===Subdivisions===
Takatta Loa's subdivisions consist of Electoral Districts and Villages, Crownlands and Parishes. Only Electoral Districts and Villages are connected, with districts being composed of villages. Crownlands are Parishes are two separate territorial classifications that are based on the direct land owned by the Twelve Katu, while the Parishes consist of the land owned by the 14 Orders. These are often deeply unconnected and byzantine, with exclaves and enclaves being extremely common due to both constant royal land trade and Orders being untied to geography and instead to individual temple philosophical alignment.
====Districts====
====Districts====
====Crownlands====
====Crownlands====
Line 222: Line 227:
===Languages===
===Languages===
The national language of Takatta Loa is known as Insuo Loa, and is spoken as a native language by almost every citizen of Takatta Loa, although several dialects do exist. However, there are several smaller languages spoken throughout the nation. These tend to be the descendents of the Pre-Loa Polynesian languages spoken by the modern day Non-Loa Polynesians, as well as the language spoken by the Ancestral Loa, who still speak it as a mother tongue. [[Kiravic Coscivian|Coscivian]] is also widely taught in Loa schools, and most Loa have a rudimentary knowledge of Coscivian. It is the largest second language with around 40 million Loa reporting proficiency in Coscivian. However, most Loa don't use it in everyday life, mostly when communicating in business settings with Kiravian or [[Paulastra|Paulastran]] nationals, or when consuming Coscivian media. As such, few Loa can hold a conversation in Coscivian with the majority of Loa who claim proficiency having a limited knowledge learned from social media and schooling. Arabic is the third largest second language in Takatta Loa, spoken primarily by Loa Muslims, with around 25 million people speaking Arabic as a second language.  There has also been a movement to revive the pre-Loa mainland languages, to limited success. It has mostly gained traction among the Safa Loa and the Highland groups. Old Safa has been adopted as a second language by around 40,000 people and a third language by 160,000 people since revival efforts began in 1995. There are around 1,000 people with Old Safa as a native language. Paiyatulu, a formerly extinct language in the northern highlands, has been the most successful, being adopted by 600,000 people and has been acknowledged as a regional language in the Kanu’aua Region, the first instance of an officially recognized regional language in Takatta Loa. There has also been an effort to revitalize the Polynesian scripts that were in use until around 1830, though this has seen limited success. Only Paiyatulu has implemented a non Loa script due to the presence of multiple phonemes not found in the Loa script
The national language of Takatta Loa is known as Insuo Loa, and is spoken as a native language by almost every citizen of Takatta Loa, although several dialects do exist. However, there are several smaller languages spoken throughout the nation. These tend to be the descendents of the Pre-Loa Polynesian languages spoken by the modern day Non-Loa Polynesians, as well as the language spoken by the Ancestral Loa, who still speak it as a mother tongue. [[Kiravic Coscivian|Coscivian]] is also widely taught in Loa schools, and most Loa have a rudimentary knowledge of Coscivian. It is the largest second language with around 40 million Loa reporting proficiency in Coscivian. However, most Loa don't use it in everyday life, mostly when communicating in business settings with Kiravian or [[Paulastra|Paulastran]] nationals, or when consuming Coscivian media. As such, few Loa can hold a conversation in Coscivian with the majority of Loa who claim proficiency having a limited knowledge learned from social media and schooling. Arabic is the third largest second language in Takatta Loa, spoken primarily by Loa Muslims, with around 25 million people speaking Arabic as a second language.  There has also been a movement to revive the pre-Loa mainland languages, to limited success. It has mostly gained traction among the Safa Loa and the Highland groups. Old Safa has been adopted as a second language by around 40,000 people and a third language by 160,000 people since revival efforts began in 1995. There are around 1,000 people with Old Safa as a native language. Paiyatulu, a formerly extinct language in the northern highlands, has been the most successful, being adopted by 600,000 people and has been acknowledged as a regional language in the Kanu’aua Region, the first instance of an officially recognized regional language in Takatta Loa. There has also been an effort to revitalize the Polynesian scripts that were in use until around 1830, though this has seen limited success. Only Paiyatulu has implemented a non Loa script due to the presence of multiple phonemes not found in the Loa script
====Insuo Loa====
Insuo Loa is the official and national language of Takatta Loa, spoken by 99.9% of the population as their first language. It is a Polynesian language, considered its own distinct branch descended from the Polynesian Strait Branch unlike the mainland Polynesians who constitute the Vallosian Branch. It developed in the Loa Islands from around 800 CE to 1500 CE and is written in the Loa Script, developed in the 1700s by the Imperial Regime in response to the mainland scripts. It drew influence primarily from the script used in the [[Kapuhenasa#Anahuenna|Anahuenna]] and from Arabic. It is a semi logo-syllabic script, with around 100 logographic characters representing particles, articles, pronouns and determiners, and approximately 59 syllabic characters, although there are 15 variants that are modified from three syllables to account for sounds that are viewed as "variants" on other sounds, such as the velar nasal being represented as a variant of the alveolar nasal and the glottal fricative being a variant on the fricative labial. These are not allophones however, as Insuo Loa has no allophones. Each syllabic further has a special form for how it joins to its nearby syllables, similar to Arabic. This means that there are around 309 characters, syllabics and their variants.
Its phonology has similarities to other Polynesian languages and to Proto-Polynesian but with two exceptions being the uvular trill and palatal fricative. Further, it lost the glide and gained an additional alveolar plosive. It could also be interpreted as keeping its l/r distinction with both the alveolar lateral and the uvular trill being present, but this is contested by linguistic scholars. It also allows for several end consonants which are extremely uncommon in Polynesian languages. This is attributed to the relative isolation of the Loa leading to significant divergences in language phonology and morphology.


===Religion===
===Religion===
Line 247: Line 247:
}}
}}


 
Religion in Takatta Loa is divided between the indigenous Kapuhenasa and Shi'ite Islam. 70% of the population follows the Kapuhenasa, the state religion, while 28% follow Islam. This large Muslim minority is largely due to historical tolerance between the indigenous faith and Islam, with the Kapuhenasa being in part descended from the teachings of a Kiravian Sufi saint. The other 2% of religions consist largely of [[Antecedent and Consensus Movements]], a new religious movement from the 50s and 70s, and a blend of Catholicism, indigenous Polynesian faiths and agnosticism. Atheism and polytheism are technically illegal in Takatta Loa but this has never been harshly enforced.
====Kapuhenasa====
The Kapuhenasa is the majority religion in Takatta Loa, with around 70% of the population professing it to be their only religion. However, around 87% of the population says that they engage in Kapuhenasa practices, with around half of all Muslims engaging with the Kapuhenasa in a religious sense. It developed throughout the late 1700s and 1800s, and came to be called Kapuhenasa first in 1866. It originated from the teachings of Saȳd Kamáv Istiklav, a [[Kiravia|Kiravian]] Sufi mystic. His followers consisted largely of indigenous philosophers and shamans, and so they adapted Sufi ideas to their native religion and philosophical tradition, creating the syncretic and highly eclectic Kapuhenasa.
 
It is a monistic and transtheistic, pseudo-polytheistic religion although followers of the Kapuhenasa view it as monotheistic and the state of Takatta Loa recognizes it as monotheistic. It views creation as being a cycle of reincarnation into a mundane world of illusions and deceit. Only through the practices of the religion can one break the cycle and achieve eternity as a divine spirit, which is often referred to as "dwelling in the splendors of Mystery’s End". The aforementioned 'Mystery' is the mundane world, while the Lord Beyond (‘’Oala’’) is the state of eternity that the Loa aspire towards. However, the Loa seldom worship ‘’Oala’’ itself, instead choosing to worship the Eternal Spirits, those who have achieved unity with divinity and return to the earthly world to assist the faithful. These spirits, called Lualoa, are the predominant element of the Kapuhenasa, with spirit possession being a very common practice to achieve clarity, banish spiritual disease and promote health.
 
Religious practices are largely communal, with the Loa meeting in boat roofed buildings to sing hymns in praise of divinity and be communally possessed by the spirit of the shrine to receive spiritual peace and sanctity. There are also home shrines, usually of a particularly devout ancestor, which receives prayer and worship. Finally, there are the medicine spirits, which are prescribed by diviners and shamans to assist believers who are plagued by some spiritual ailment. However, these are the practices largely associated with laity. The clergy, consisting of diviners, shamans and truth seekers all tend to practice a form of worship that more closely follows the liturgy of the Kapuhenasa. Lay followers also recite from and strive to embody the precepts, but to a less rigorous and contemplative degree.
 
The liturgy consists of the Anahuenna (Book of Poems) and the Anareano (Books of Ecdysis). The former consists of hymns in praise of “Mystery’s End” and was written long before the Kapuhenasa as a religion came to be, and before the Loa Empire conquered mainland Takatta Loa. As such, it is largely valued for the general beauty of its poetry and for its philosophical value as the only surviving example of the “Imago” philosophical tradition. The Anareano is a large collection of poems, theological and philosophical discourses and parables composed by notable Loa shamans, philosophers and holymen in regards to the questions of truth, transformation and liminality. It is notably focused on “ecdysis”, a term used by the Loa for general change and philosophically as a transformation of the self from mundane matter to supramundane divinity. Hence, they are called the Books of Ecdysis.
 
====Islam====
Islam is the largest minority religion at around 28% of the population of Takatta Loa, with the vast majority of Muslims following Zaydism with a strong emphasis on Sufism and other mystical traditions. Despite the immense differences between the Kapuhenasa and Islam, there is very rarely any religious discrimination, dispute or violence. A large part of this is due to the mutual mystical practices of the two faiths, with the Kapuhenasa in particular being descended from a Sufi mystic named Saȳd Kamáv Istiklav, although the Kapuhenasa disavows any connection to Islam, viewing the two faiths as having arrived at the same conclusion of faith and mystery. Islam in Takatta Loa arrived during the 18th century with the arrival of Haśem Xosséın and Saȳd Kamáv Istiklav, approximately 1701 and 1718 respectively. Haśem spread Islam in a more traditional way and had an immense impact in the upper Masa riverlands, with the descendants of those converts becoming the [[Safa Loa]].
 
Islam is the distinguishing feature of the Safa Loa, who derive their name from the Arabic word for ‘purity’. However, they only comprise 79% of all Muslims, with the other 21% being from other Muslim converts, both recent and historical. During the turmoil of Loafication, the people who would become the Safa were given special leeway and were not pressured to abandon the elements of their culture tied to faith, which were privileges other Muslim groups were not given. Many Muslims outside of the Safa were pressured to convert to the Kapuhenasa, while many deliberately migrated to the lands of the Safa and ended up assimilating into the Safa. As such, despite Islam originally being widely dispersed, it has become concentrated in the lands the Safa inhabit. In the modern day, the Muslims in Takatta Loa experience steady growth equivalent to non-Muslims and enjoy peaceful interactions with the majority population and many accommodations for their faith are made such as calls to prayer being broadcast in Muslim majority areas, the option to be tried by Sharia law and a state funded Muslim news station.


===Education===
===Education===
Line 268: Line 255:


===School Year===
===School Year===
The school year follows the Loa luni-ecdysial calendar, which measures time along both a lunar calendar and an "ecdysial" calendar that measures the silkworm seasons. There are 304 school days, with 41 holidays and 20 non holiday free days. The start of the school year is November 24th, which continues for the first ecdysial season until the 65th day until the 5 day long break at the end of the season. This continues until the fifth and last season, which is followed by the Loa 15 day New Years celebration. Other major holidays include the three Eid holidays celebrated by Loa Muslims, Eid al-Fitr, Eid al-Adha and Eid al-Gadhir, as well as the 12 lunar holidays, the 2 secular holidays of Peace Day and Constitution Day, and the four Loa religious holidays of Aiasin-sekkin, Huehuekaso-sekkin, Akaru'a-sekkin and Toua-sekkin. Takatta Loa organizes a school year based on a pentester, with the school year being divided into the five ecdysial cycles.
The school year follows the [[Loa Luni-Ecdysial Calendar]], which measures time along both a lunar calendar and an "ecdysial" calendar that measures the silkworm seasons. There are 304 school days, with 41 holidays and 20 non holiday free days. The start of the school year is November 24th, which continues for the first ecdysial season until the 65th day until the 5 day long break at the end of the season. This continues until the fifth and last season, which is followed by the Loa 15 day New Years celebration. Other major holidays include the three Eid holidays celebrated by Loa Muslims, Eid al-Fitr, Eid al-Adha and Eid al-Gadhir, as well as the 12 lunar holidays, the 2 secular holidays of Peace Day and Constitution Day, and the four Loa religious holidays of Aiasin-sekkin, Huehuekaso-sekkin, Akaru'a-sekkin and Toua-sekkin. Takatta Loa organizes a school year based on a pentester, with the school year being divided into the five ecdysial cycles.


This system applies to primary, secondary and higher education. Furthermore, primary and secondary mandate a seven hour school day with a two hour break in the middle, from noon to 9 pm. This means that on average, a Loa student would experience around 38,304 hours of school from grade 1 to grade 13. However, due to the fact that the lunar calendar is 11 days shorter than the ecdysial calendar, and that both the Muslim holidays and the lunar holidays fall on different days every year, the actual number tends to be larger due to the fact that inevitably some holidays will overlap, meaning that the Loa student can expect to have less than the expected 61 free days every few years.
This system applies to primary, secondary and higher education. Furthermore, primary and secondary mandate a seven hour school day with a two hour break in the middle, from noon to 9 pm. This means that on average, a Loa student would experience around 38,304 hours of school from grade 1 to grade 13. However, due to the fact that the lunar calendar is 11 days shorter than the ecdysial calendar, and that both the Muslim holidays and the lunar holidays fall on different days every year, the actual number tends to be larger due to the fact that inevitably some holidays will overlap, meaning that the Loa student can expect to have less than the expected 61 free days every few years.


==Culture and Society==
==Culture and Society==
{{Further|Loa}}
Loa culture is eclectic and highly influenced by its Polynesian roots as well as its distant historical rule by Caphiria and the more modern impact of Kiravia and Kiravian Islam. Although there is generally accepted to be a single Loa culture, in truth there are multiple Loa ethnicities as a result of the nationalization period of the 1800s that resulted in the universality of Insuo Loa and adoption of Loa culture alongside erasure of indigenous Polynesian cultures. This dynamic continues to influence Loa society today, with emphasis on regional identities increasing in modern times.
===Language===
====Insuo Loa====
Insuo Loa is the official and national language of Takatta Loa, spoken by 99.9% of the population as their first language. It is a Polynesian language, considered its own distinct branch descended from the Polynesian Strait Branch unlike the mainland Polynesians who constitute the Vallosian Branch. It developed in the Loa Islands from around 800 CE to 1500 CE and is written in the Loa Script, developed in the 1700s by the Imperial Regime in response to the mainland scripts. It drew influence primarily from the script used in the [[Kapuhenasa#Anahuenna|Anahuenna]] and from Arabic. It is a semi logo-syllabic script, with around 100 logographic characters representing particles, articles, pronouns and determiners, and approximately 59 syllabic characters, although there are 15 variants that are modified from three syllables to account for sounds that are viewed as "variants" on other sounds, such as the velar nasal being represented as a variant of the alveolar nasal and the glottal fricative being a variant on the fricative labial. These are not allophones however, as Insuo Loa has no allophones. Each syllabic further has a special form for how it joins to its nearby syllables, similar to Arabic. This means that there are around 309 characters, syllabics and their variants.


Its phonology has similarities to other Polynesian languages and to Proto-Polynesian but with two exceptions being the uvular trill and palatal fricative. Further, it lost the glide and gained an additional alveolar plosive. It could also be interpreted as keeping its l/r distinction with both the alveolar lateral and the uvular trill being present, but this is contested by linguistic scholars. It also allows for several end consonants which are extremely uncommon in Polynesian languages. This is attributed to the relative isolation of the Loa leading to significant divergences in language phonology and morphology.
===Attitudes and worldview===
===Attitudes and worldview===


Line 279: Line 272:


===Cuisine===
===Cuisine===
{{Further|Loa Cuisine}}
The Loa have developed a significant culinary tradition based on four primary ingredients; fish, taro, rice and flatbreads. The oldest of the ingredients is fish, or general seafood. Examinations of middens in the Loa islands and Vallos show that fish and shellfish made up a significant diet of native Polynesians. Taro was brought over by the Polynesians and serves as a significant source of food for the early Polynesians, and remains so. Rice appeared in the 5th century BCE and led to significant changes in settlement patterns and diet, with growing inclusion of other domesticated plants and animals, but fish and taro still remained a significant part of the diet. Flatbreads are a very recent addition, but with the development of the extremely popular [[Taco|tacos]] they have become an integral part of the cuisine.
===Religion===
====Kapuhenasa====
The Kapuhenasa is the majority religion in Takatta Loa, with around 70% of the population professing it to be their only religion. However, around 87% of the population says that they engage in Kapuhenasa practices, with around half of all Muslims engaging with the Kapuhenasa in a religious sense. It developed throughout the late 1700s and 1800s, and came to be called Kapuhenasa first in 1866. It originated from the teachings of Saȳd Kamáv Istiklav, a [[Kiravia|Kiravian]] Sufi mystic. His followers consisted largely of indigenous philosophers and shamans, and so they adapted Sufi ideas to their native religion and philosophical tradition, creating the syncretic and highly eclectic Kapuhenasa.


===Religion===
It is a monistic and transtheistic, pseudo-polytheistic religion although followers of the Kapuhenasa view it as monotheistic and the state of Takatta Loa recognizes it as monotheistic. It views creation as being a cycle of reincarnation into a mundane world of illusions and deceit. Only through the practices of the religion can one break the cycle and achieve eternity as a divine spirit, which is often referred to as "dwelling in the splendors of Mystery’s End". The aforementioned 'Mystery' is the mundane world, while the Lord Beyond (‘’Oala’’) is the state of eternity that the Loa aspire towards. However, the Loa seldom worship ‘’Oala’’ itself, instead choosing to worship the Eternal Spirits, those who have achieved unity with divinity and return to the earthly world to assist the faithful. These spirits, called Lualoa, are the predominant element of the Kapuhenasa, with spirit possession being a very common practice to achieve clarity, banish spiritual disease and promote health.
 
Religious practices are largely communal, with the Loa meeting in boat roofed buildings to sing hymns in praise of divinity and be communally possessed by the spirit of the shrine to receive spiritual peace and sanctity. There are also home shrines, usually of a particularly devout ancestor, which receives prayer and worship. Finally, there are the medicine spirits, which are prescribed by diviners and shamans to assist believers who are plagued by some spiritual ailment. However, these are the practices largely associated with laity. The clergy, consisting of diviners, shamans and truth seekers all tend to practice a form of worship that more closely follows the liturgy of the Kapuhenasa. Lay followers also recite from and strive to embody the precepts, but to a less rigorous and contemplative degree.
 
The liturgy consists of the Anahuenna (Book of Poems) and the Anareano (Books of Ecdysis). The former consists of hymns in praise of “Mystery’s End” and was written long before the Kapuhenasa as a religion came to be, and before the Loa Empire conquered mainland Takatta Loa. As such, it is largely valued for the general beauty of its poetry and for its philosophical value as the only surviving example of the “Imago” philosophical tradition. The Anareano is a large collection of poems, theological and philosophical discourses and parables composed by notable Loa shamans, philosophers and holymen in regards to the questions of truth, transformation and liminality. It is notably focused on “ecdysis”, a term used by the Loa for general change and philosophically as a transformation of the self from mundane matter to supramundane divinity. Hence, they are called the Books of Ecdysis.
 
====Islam====
Islam is the largest minority religion at around 28% of the population of Takatta Loa, with the vast majority of Muslims following Zaydism with a strong emphasis on Sufism and other mystical traditions. Despite the immense differences between the Kapuhenasa and Islam, there is very rarely any religious discrimination, dispute or violence. A large part of this is due to the mutual mystical practices of the two faiths, with the Kapuhenasa in particular being descended from a Sufi mystic named Saȳd Kamáv Istiklav, although the Kapuhenasa disavows any connection to Islam, viewing the two faiths as having arrived at the same conclusion of faith and mystery. Islam in Takatta Loa arrived during the 18th century with the arrival of Haśem Xosséın and Saȳd Kamáv Istiklav, approximately 1701 and 1718 respectively. Haśem spread Islam in a more traditional way and had an immense impact in the upper Masa riverlands, with the descendants of those converts becoming the [[Safa Loa]].
 
Islam is the distinguishing feature of the Safa Loa, who derive their name from the Arabic word for ‘purity’. However, they only comprise 79% of all Muslims, with the other 21% being from other Muslim converts, both recent and historical. During the turmoil of Loafication, the people who would become the Safa were given special leeway and were not pressured to abandon the elements of their culture tied to faith, which were privileges other Muslim groups were not given. Many Muslims outside of the Safa were pressured to convert to the Kapuhenasa, while many deliberately migrated to the lands of the Safa and ended up assimilating into the Safa. As such, despite Islam originally being widely dispersed, it has become concentrated in the lands the Safa inhabit. In the modern day, the Muslims in Takatta Loa experience steady growth equivalent to non-Muslims and enjoy peaceful interactions with the majority population and many accommodations for their faith are made such as calls to prayer being broadcast in Muslim majority areas, the option to be tried by Sharia law and a state funded Muslim news station.


===Arts and Literature===
===Arts and Literature===
Takatta Loa has a rich literary tradition, with history of literacy dating back roughly 1,300 years. As such, the primary mode of artistic expression throughout the ages has been through poetry and novels. Literature in Takatta Loa is generally divided into time periods; Palatial literature dating to the Palatial Era of Polynesian civilization from around 700 to 1000 CE, Early Medieval literature dating to 1000-1200 CE, Middle and Late Medieval literature dating to 1200-1500 CE, Pre-Conquest literature dating to 1500-1700 CE, Early Imperial literature dating 1700-1830 CE, Late Imperial and Imperial Collapse literature dating to 1830-1900 and finally modern literature dating to after the 1900s. Early Polynesian works tend to by mythological epics with an intense focus on relationships with nature. Few of these works survive in the modern day, being lost during the medieval age. The Medieval Ages themselves show a more sophisticated development of literature, with a focus on historical or fictional novels. [[The Tale of Karama E]] is the most widely known example of early medieval novels, focused on the sexual exploits of Karama E who was a swordsmith that lived on the border of the free Polynesian states and the [[Vallos|Undecimvirates]]. The fall of the Undecimvirates is a major aspect of the later works, often focusing on the heros or villains of the period and various retellings of battles and wars that emerged during the time. The [[Epic of Ngarata]] is an 800,000 word epic focused on the fall of the city of Ngarata. The primary hallmarks of late Polynesian and Loa literature tend to be lamentations and focus on both inner experience and outward alienation. Loa civilization is founded on the Loa Imperial Conquest and the nationalization period of Loafication, both of which resulted in the deaths of millions and the near genocide of the mainland Polynesians through either war or more commonly assimilation into a national identity. As such, much of contemporary and early modern Loa literature is commonly described as 'mournful' or 'bitter' by Occidentals due to themes of loss and tragedy being very common, often used as an allegory for how deeply these historical events still penetrate Loa culture by exploring how violence manifests in daily life. Although humorous works are fairly common, they are often tinged with this sense of bitterness and are often satirical criticizations of current or past events, such as the famous [[Haunted Herald]] by Seranda'a. Loa religion and culture also deeply values inner experience, believing it is only through a unique personal experience that one can know the divine. As such, many works are often contemplative and meant as meditative works. Prominent examples include [[Descent into Non-Reality]] by Kalaroai, or the Books of Ecdysis. The former focuses on the author's detachment from her earthly body and her role as a royal attendant, and explores the many attempts she made to "escape [her] skin", often to bloody means.
Takatta Loa has a rich literary tradition, with history of literacy dating back roughly 1,300 years. As such, the primary mode of artistic expression throughout the ages has been through poetry and novels. Literature in Takatta Loa is generally divided into time periods; Palatial literature dating to the Palatial Era of Polynesian civilization from around 700 to 1000 CE, Early Medieval literature dating to 1000-1200 CE, Middle and Late Medieval literature dating to 1200-1500 CE, Pre-Conquest literature dating to 1500-1700 CE, Early Imperial literature dating 1700-1830 CE, Late Imperial and Imperial Collapse literature dating to 1830-1900 and finally modern literature dating to after the 1900s. Early Polynesian works tend to by mythological epics with an intense focus on relationships with nature. Few of these works survive in the modern day, being lost during the medieval age. The Medieval Ages themselves show a more sophisticated development of literature, with a focus on historical or fictional novels. [[The Tale of Karama E]] is the most widely known example of early medieval novels, focused on the sexual exploits of Karama E who was a swordsmith that lived on the border of the free Polynesian states and the [[Vallos|Undecimvirates]]. The fall of the Undecimvirates is a major aspect of the later works, often focusing on the heros or villains of the period and various retellings of battles and wars that emerged during the time. The [[Epic of Ngarata]] is an 800,000 word epic focused on the fall of the city of Ngarata. The primary hallmarks of late Polynesian and Loa literature tend to be lamentations and focus on both inner experience and outward alienation. Loa civilization is founded on the Loa Imperial Conquest and the nationalization period of Loafication, both of which resulted in the deaths of millions and the near genocide of the mainland Polynesians through either war or more commonly assimilation into a national identity. As such, much of contemporary and early modern Loa literature is commonly described as 'mournful' or 'bitter' by Occidentals due to themes of loss and tragedy being very common, often used as an allegory for how deeply these historical events still penetrate Loa culture by exploring how violence manifests in daily life. Although humorous works are fairly common, they are often tinged with this sense of bitterness and are often satirical criticizations of current or past events, such as the famous [[Haunted Herald]] by Seranda'a. Loa religion and culture also deeply values inner experience, believing it is only through a unique personal experience that one can know the divine. As such, many works are often contemplative and meant as meditative works. Prominent examples include [[Descent into Non-Reality]] by Kalaroai, or the Books of Ecdysis. The former focuses on the author's detachment from her earthly body and her role as a royal attendant, and explores the many attempts she made to "escape [her] skin", often to bloody means.
===Calendar===
{{Further|Loa Luni-Ecdysial Calendar}}


===Sports===
===Sports===
Line 321: Line 331:
[[Category:Takatta Loa]]
[[Category:Takatta Loa]]
[[Category:Countries]]
[[Category:Countries]]
{{Template:Award winning article}}
[[Category:2023 Award winning pages]]
[[Category:IXWB]]
[[Category:IXWB]]
[[Category:Polynesia]]
[[Category:Vallos]]