Urcean people: Difference between revisions

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"Historic" Urceanization refers to a process which occurred beginning approximately in the 3rd century and ending in the 9th century that saw groups of [[Latinic people]] and [[Gaelic people]] living in Southern [[Levantia]] begin to form a single, albeit broad, cultural continuum that could be identified today as "Urcean". Much, though not all of this process, was accompanied by frequent intermarriage among these peoples, especially in the midst of and following the collapse of [[Great Levantia]].
"Historic" Urceanization refers to a process which occurred beginning approximately in the 3rd century and ending in the 9th century that saw groups of [[Latinic people]] and [[Gaelic people]] living in Southern [[Levantia]] begin to form a single, albeit broad, cultural continuum that could be identified today as "Urcean". Much, though not all of this process, was accompanied by frequent intermarriage among these peoples, especially in the midst of and following the collapse of [[Great Levantia]].
=== Late Urceanization ===
=== Late Urceanization ===
"Late" Urceanization refers to any continuation of the process of the growth and adaptation of Urcean identity by groups of people at any time following the 9th century. Subjects of late Urceanization tend to be groups living in Urcea's geographic periphery and ones incorporated into the country following the [[Golden Bull of 1098]]. Accordingly, these groups tend to have entirely different historical origins than the "Valley Urceans" and also retain a partially separate identity. These groups - primarily the [[Caenish people|Caens]], [[Gassavelian people|Gassavelians]], and [[Garán people]]s - nonetheless view themselves as Urcean under varying models of dual identity.
"Late" Urceanization refers to any continuation of the process of the growth and adaptation of Urcean identity by groups of people at any time following the 9th century. Subjects of late Urceanization tend to be groups living in Urcea's geographic periphery and ones incorporated into the country following the [[Golden Bull of 1098]]. Accordingly, these groups tend to have entirely different historical origins than the "valley Urceans" and also retain a partially separate identity. These groups - primarily the [[Caenish people|Caens]], [[Gassavelian people|Gassavelians]], and [[Garán people]]s - nonetheless view themselves as Urcean under varying models of dual identity.
====Dual identity====
====Dual identity====
Dual identity is a sociological phenomenon prevalent among the groups of people who were subject to "late" Urceanization. People in these groups tend to view themselves as Urcean, both in terms of nationality as well as ethnicity, in addition to their core held ethnic view of themselves as a distinct people. While the relationship between Urcean nationality and these groups is fairly straight forward due to its long political control over their homelands, scholars and cultural observers have long been interested in what sense these groups consider themselves ethnically Urcean. The primary justification behind dual identity theory among its adherents is that, even if history separated the development of specific cultural mores and identity between the residents of the Valley and residents of the periphery, the original "ingredients" of these cultural groups are all the same. By way of example, this theory holds that a [[Gassavelian people|Gassavelian]] and a Valley Urcean share ultimately the same origin point in ancient [[Gaelic people|Gaelic]] peoples, even if the Gassavelians were later primarily influenced by people from [[Audonia]] while Valley residents were influenced by settlers from [[Adonerum]].  
Dual identity is a sociological phenomenon prevalent among the groups of people who were subject to "late" Urceanization. People in these groups tend to view themselves as Urcean, both in terms of nationality as well as ethnicity, in addition to their core held ethnic view of themselves as a distinct people. While the relationship between Urcean nationality and these groups is fairly straight forward due to its long political control over their homelands, scholars and cultural observers have long been interested in what sense these groups consider themselves ethnically Urcean. The primary justification behind dual identity theory among its adherents is that, even if history separated the development of specific cultural mores and identity between the residents of the Valley and residents of the periphery, the original "ingredients" of these cultural groups are all the same. By way of example, this theory holds that a [[Gassavelian people|Gassavelian]] and a "valley Urcean" share ultimately the same origin point in ancient [[Gaelic people|Gaelic]] peoples, even if the Gassavelians were later primarily influenced by people from [[Audonia]] while Valley residents were influenced by settlers from [[Adonerum]].  


Efforts by the [[Government of Urcea]] as well as cultural exchanges as part of the [[Levantine Union]] have largely failed to include people adhering to [[Derian identity]] - particularly those of Urcean nationality living in [[Transionia]] - within dual identity structure. Scholars have posited that the relative recentness of Transionia's incorporation, combined with severe ethnic tensions in and around [[Dericania]] since 1800, have made efforts at identity integration difficult.
Efforts by the [[Government of Urcea]] as well as cultural exchanges as part of the [[Levantine Union]] have largely failed to include people adhering to [[Derian identity]] - particularly those of Urcean nationality living in [[Transionia]] - within dual identity structure. Scholars have posited that the relative recentness of Transionia's incorporation, combined with severe ethnic tensions in and around [[Dericania]] since 1800, have made efforts at identity integration difficult.