Oduniyyad Caliphate: Difference between revisions

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The '''Oduniyyad Caliphate''' (ٱلْخِلافَةُ ٱلأُدوِنَيَّة ''al-Khilāfatu al-'Oduniyyah'') was the first Islamic empire, established by {{wpl|Muhammad}} in [[624]] CE on the continent of [[Audonia]] (''al-Oduniye'') and greatly expanded over the next half-millennium to become one of the largest empires in history. The Caliphate had always been religiously and ethnically diverse which created tension within the realm. In [[1031]], followers of the Shia sect who believed that Ali ibn Ali should have succeeded {{wpl|Muhammad}} rather than Caliph {{wpl|Abu Bakr}} seceded from the Caliphate, forming a [[Khandharan Empire|rival empire]] in the conquered territory in [[Alshar]]. This was followed shortly by the [[Crusades]], a series of religious wars waged by Christians to reclaim the southern lands of [[Sarpedon]] which had been under Muslim rule for centuries. Portions of the empire fractured gradually over subsequent centuries until the Caliphate eventually fell to infighting in [[1517]] CE.
The '''Oduniyyad Caliphate''' (ٱلْخِلافَةُ ٱلأُدوِنَيَّة ''al-Khilāfatu al-'Oduniyyah'') was the first Islamic empire, established by {{wpl|Muhammad}} in [[624]] CE on the continent of [[Audonia]] (''al-Oduniye'') and greatly expanded over the next half-millennium to become one of the largest empires in history. The Caliphate had always been religiously and ethnically diverse which created tension within the realm. In [[1031]], followers of the Shia sect who believed that Ali ibn Ali should have succeeded {{wpl|Muhammad}} rather than Caliph {{wpl|Abu Bakr}} seceded from the Caliphate, forming a [[Kandara#Queendom_of_Santasi_and_the_Khandharan_Empire|rival empire]] in the conquered territory in [[Al'qarra]]. This was followed shortly by the [[Crusades]], a series of religious wars waged by Christians to reclaim the southern lands of [[Sarpedon]] which had been under Muslim rule for centuries. Portions of the empire fractured gradually over subsequent centuries until the Caliphate eventually fell to infighting in [[1517]] CE.


==History==
==History==
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On  9th  April, 631  AD,  a  commanding  force  of  four  thousand men was amassed to assist the separatist Caphivarian provincial governor in eastern modern-day Veltorina under Rogerius Ecdicius after pleading Arab military leader Daif el-Latif. It was the beginning on one of the many Arab military expeditions in Sarpedon. Although the region had enjoyed the blessing of the presence of many influential religious scholars and saints, the impact of these great leaders were unable to maintain a long-lasting effect as there was no sufficient, theological base in the works to resist the Islamic onslaught. Through a series of events, various heretical views had become prominent influencing the already complicated political scene. Separatism fueled by a newave of religious nationalism by the arrival of iconoclasm and rejection of traditional Trinity aspects paved the wave for eastern Sarpedonian being both emotionally and psychologically prepared to have traditional dogma replaced. Islamic ideals such as Jesus was only a great prophet and that Mohammed had come as an even greater, and final, prophet opened the door for Islam to nearly eradicate Christianity from the east.
On  9th  April, 631  AD,  a  commanding  force  of  four  thousand men was amassed to assist the separatist Caphivarian provincial governor in eastern modern-day Veltorina under Rogerius Ecdicius after pleading Arab military leader Daif el-Latif. It was the beginning on one of the many Arab military expeditions in Sarpedon. Although the region had enjoyed the blessing of the presence of many influential religious scholars and saints, the impact of these great leaders were unable to maintain a long-lasting effect as there was no sufficient, theological base in the works to resist the Islamic onslaught. Through a series of events, various heretical views had become prominent influencing the already complicated political scene. Separatism fueled by a newave of religious nationalism by the arrival of iconoclasm and rejection of traditional Trinity aspects paved the wave for eastern Sarpedonian being both emotionally and psychologically prepared to have traditional dogma replaced. Islamic ideals such as Jesus was only a great prophet and that Mohammed had come as an even greater, and final, prophet opened the door for Islam to nearly eradicate Christianity from the east.


Across the sea to the east, the continent of [[Punth]] was home to many different states, cultures, and religious beliefs. According to Islamic tradition, invasions of [[Alshar]] were motivated by the heretical and allegedly polytheistic faiths practised by early {{wpl|Vedas|Vedic}} worshippers. This prompted cries of jihad in the 9th century, leading to the withdrawal of major military forces from Sarpedon and the large-scale invasion of [[Punth]]. Originally landing in what is modern-day [[Umardwal]], the invasion force steadily conquered the disparate states of [[Alshar]], reaching as far as the borders of Canpei and Wonjin before their forces became spread too thin. An alliance between the nascent kingdoms of [[Tapakdore]] and [[Pursat]] with the Asiatic nations to the east successfully stymied attempts to penetrate further into the region and regained ground in [[Khyarvi]] and [[Kulaparkar]] which was restored to its original rulers. Several more incursions by Caliphate jihadis were attempted, but little ground changed hands over the subsequent centuries.
Across the sea to the east, the continent of [[Punth]] was home to many different states, cultures, and religious beliefs. According to Islamic tradition, invasions of [[Al'qarra]] were motivated by the heretical and allegedly polytheistic faiths practised by early {{wpl|Vedas|Vedic}} worshippers. This prompted cries of jihad in the 9th century, leading to the withdrawal of major military forces from Sarpedon and the large-scale invasion of [[Punth]]. Originally landing in what is modern-day [[Umardwal]], the invasion force steadily conquered the disparate states of [[Al'qarra]], reaching as far as the borders of Canpei and Wonjin before their forces became spread too thin. An alliance between the nascent kingdoms of [[Tapakdore]] and [[Pursat]] with the Asiatic nations to the east successfully stymied attempts to penetrate further into the region and regained ground in [[Khyarvi]] and [[Kulaparkar]] which was restored to its original rulers. Several more incursions by Caliphate jihadis were attempted, but little ground changed hands over the subsequent centuries.


===Trade Empire===
===Trade Empire===
The conquest of most of [[Alshar]] endowed the Oduniyyad Caliphate with significant riches and resources. The Caliphate exploited their near-exclusive access to the production spices and silks from the East to trade with the West. Islamic laws regulated aspects of trade and commerce, offering superior exchanges with fellow Muslims. This created an impetus for peaceful conversion within trade centres of southern Sarpedon which combined with an influx of wealthy merchant-class Muslim immigrants instigated Islamic cultural dominance in the region from the 10th to 15th centuries. Several Muslim states emerged eternally from the Caliphate in southern Sarpedon during this period, independently ruled, but de facto subject to the authority of the Caliphate. These independent states often threatened and quarrelled with Christian states to the north as well as with Christian subjects within their territories. Due to the vast wealth of the Muslim states accumulated through trade and virtual monopoly over luxury goods, Muslim lords often employed foreign and/or pagan soldiers as mercenaries to consolidate control of trade overland as well as on the seas, engaging in trade wars with Christian neighbours. Despite the plausible deniability conferred by the use of mercenaries and privateers, Muslim lords earned the enmity of their Christian neighbours and this along with the inequitable treatment of Christian subjects would provoke conflict in the near future.
The conquest of most of [[Alshar]] endowed the Oduniyyad Caliphate with significant riches and resources. The Caliphate exploited their near-exclusive access to the production spices and silks from the East to trade with the West. Islamic laws regulated aspects of trade and commerce, offering superior exchanges with fellow Muslims. This created an impetus for peaceful conversion within trade centres of southern Sarpedon which combined with an influx of wealthy merchant-class Muslim immigrants instigated Islamic cultural dominance in the region from the 10th to 15th centuries. Several Muslim states emerged eternally from the Caliphate in southern Sarpedon during this period, independently ruled, but de facto subject to the authority of the Caliphate. These independent states often threatened and quarrelled with Christian states to the north as well as with Christian subjects within their territories. Due to the vast wealth of the Muslim states accumulated through trade and virtual monopoly over luxury goods, Muslim lords often employed foreign and/or pagan soldiers as mercenaries to consolidate control of trade overland as well as on the seas, engaging in trade wars with Christian neighbours. Despite the plausible deniability conferred by the use of mercenaries and privateers, Muslim lords earned the enmity of their Christian neighbours and this along with the inequitable treatment of Christian subjects would provoke conflict in the near future.


===Shia Secession and the Crusades===
===Shia Secession and the Crusades===
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On several occasions popular resentment against Jewish conspicuous wealth claiming being usury collected and Christian employment in the government was manifested in public demonstrations. Muslims resorted to arson, burning sanctuaries to express their hatred. Under such pressure, the Rhūm government dismissed Christians from the bureaucracy and ordered all the churches to be closed. As a result of these intermittent persecutions and the destruction of churches, it is believed that the rate of conversion to Islam accelerated markedly in the period and many smaller old Christian sects disappeared. By the end of Caliphical rule, the Muslims reached the same numerical superiority that they enjoy in modern times.
On several occasions popular resentment against Jewish conspicuous wealth claiming being usury collected and Christian employment in the government was manifested in public demonstrations. Muslims resorted to arson, burning sanctuaries to express their hatred. Under such pressure, the Rhūm government dismissed Christians from the bureaucracy and ordered all the churches to be closed. As a result of these intermittent persecutions and the destruction of churches, it is believed that the rate of conversion to Islam accelerated markedly in the period and many smaller old Christian sects disappeared. By the end of Caliphical rule, the Muslims reached the same numerical superiority that they enjoy in modern times.
===Trade===
==Culture==
==Culture==
Arabic had been the language of the bureaucracy since the late 7th century and the language of religion and culture. Moreover, the prevalence of Arabic as a written and spoken language is attested by the discovery of thousands of letters and documents from the 11th century written in Hebrew characters, the actual language of most of these documents is Arabic, which proves that Arabic was widely used even by non-Muslims. The main incentive for learning Arabic must have come from the desire of a subject population to learn the administrative and scholarly language of the ruling and learned elite. The immigration of tribesmen during the early centuries of the occupation, and their intermarriage with the indigenous inhabitants, must also have contributed to the gradual spread of Arabic.
Arabic had been the language of the bureaucracy since the late 7th century and the language of religion and culture. Moreover, the prevalence of Arabic as a written and spoken language is attested by the discovery of thousands of letters and documents from the 11th century written in Hebrew characters, the actual language of most of these documents is Arabic, which proves that Arabic was widely used even by non-Muslims. The main incentive for learning Arabic must have come from the desire of a subject population to learn the administrative and scholarly language of the ruling and learned elite. The immigration of tribesmen during the early centuries of the occupation, and their intermarriage with the indigenous inhabitants, must also have contributed to the gradual spread of Arabic.
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[[Category: Historical countries]]
[[Category: Historical countries]]
[[Category: Islam]]
[[Category: Islam]]
[[Category:Common Core]]
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