Culture in Burgundie: Difference between revisions

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==Geographical stratification==

===Uplanders===

The '''Uplanders''', reside in the interior of the [[Burgoignesc Metropole]], namely the provinces of [[Government_of_Burgundie#Provincial_and_Colonial_Government|Provinces of Esquinia, Alexarmes, Montverd, and Orostile]]. They form a distinct societal group characterized by a robust work ethic, unwavering honesty, and a close-knit community spirit. While their diligence and hard work are admirable, the Uplanders often face economic challenges as these provinces never enjoyed the material wealth and therefore infrastructure investment, resulting in a relative lack of affluence and academic attainment compared to their urban counterparts, the [[Culture in Burgundie#Metropolitans]]. In this rustic setting, societal norms are deeply rooted in traditional values, emphasizing the importance of community cohesion and familial bonds. The Uplanders take pride in their agricultural and mining pursuits, with many families engaged in farming and livestock activities that have been passed down through generations. These vocations serve as the backbone of their livelihoods, fostering a strong connection to the land and a sense of self-sufficiency. Education, though valued, may face limitations in the Upland communities, contributing to a perceived lack of polish. Despite this, the Uplanders possess a wealth of practical knowledge and skills, honed through hands-on experiences in agriculture and craftsmanship. There is an intrinsic appreciation for manual labor and a resourcefulness that defines their approach to daily life.

The '''Uplanders''', reside in the interior of the [[Burgoignesc Metropole]], namely the provinces of [[Government_of_Burgundie#Provincial_and_Colonial_Government|Provinces of Esquinia, Alexarmes, Laclionia, Montverd, and Orostile]]. They form a distinct societal group characterized by a robust work ethic, unwavering honesty, and a close-knit community spirit. While their diligence and hard work are admirable, the Uplanders often face economic challenges as these provinces never enjoyed the material wealth and therefore infrastructure investment, resulting in a relative lack of affluence and academic attainment compared to their urban counterparts, the [[Culture in Burgundie#Metropolitans]]. In this rustic setting, societal norms are deeply rooted in traditional values, emphasizing the importance of community cohesion and familial bonds. The Uplanders take pride in their agricultural and mining pursuits, with many families engaged in farming and livestock activities that have been passed down through generations. These vocations serve as the backbone of their livelihoods, fostering a strong connection to the land and a sense of self-sufficiency. Education, though valued, may face limitations in the Upland communities, contributing to a perceived lack of polish. Despite this, the Uplanders possess a wealth of practical knowledge and skills, honed through hands-on experiences in agriculture and craftsmanship. There is an intrinsic appreciation for manual labor and a resourcefulness that defines their approach to daily life.

The Uplanders' close-knit communities are characterized by a shared sense of responsibility and mutual support. Neighbors often come together during times of need, engaging in communal efforts such as times of hardship/disasters and harvest festivals, reinforcing the collective spirit that defines Upland society. Social gatherings and local events play a vital role in strengthening community bonds, offering a platform for shared traditions, folklore, and cultural practices. Religion holds a significant place in Upland life, with many communities maintaining a devout adherence to traditional [[Catholicism]]. Religious ceremonies and festivals are celebrated with fervor, providing occasions for communal worship and reflection. The Uplanders find solace and guidance in their faith, contributing to the moral fabric of their society.

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===Metropolitans===

The '''Metropolitans''', [[Bergendii]] reside along the coast of the [[Burgoignesc Metropole]]. They form a distinct societal group characterized by a vicious work ethic and business acumen, but gave less of a community spirit then the [[Culture in Burgundie#Uplanders|Uplanders]]. They have high levels of academic attainment.

===Ostiecians===

'''Ostecians''' are characterized by their predominantly [[Mercantile Reform Protestant]] faith and traditions, shrewd {{wp|Protestant work ethic}}.

===Islanders===

===Ostiecians===

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Care should be taken when consuming oysters. Purists, a common occurrence in [[Burgundie]], insist on eating them raw, with no dressing save perhaps lemon juice, vinegar (most commonly shallot vinegar), or cocktail sauce. Upscale restaurants pair raw oysters with mignonette sauce, which consists primarily of fresh chopped shallot, mixed peppercorn, dry white wine and lemon juice or sherry vinegar. Like fine wine, raw oysters have complex flavors that vary greatly among varieties and regions: salty, briny, buttery, metallic, or even fruity. The texture is soft and fleshy, but crisp on the palate. Variations in water salinity, alkalinity, and mineral and nutritional content influence their flavor profile.

===~~Cronan~~ cuisine===

===Equatorial Octiecian cuisine===

{{Further|Equatorial_Ostiecia#Cuisine|label1=Equatorial Octiecian cuisine}}

===Pukhtunkwan cuisine===

===Fusion cuisine===

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=Philosophy=

==Logic==

===Functionally ordered society===

[[Burgundie]] has a above average historical bent to group like things along functional lines (e.g. [[Vocivine National of Burgundie]] and [[Rail_transportation_in_Burgundie#Chain_boats]]. This is an outgrowth of the [[Timeline_of_major_world_events#Medieval_history|medieval]] and [[Timeline_of_major_world_events#Early_modern_history|early-modern]] [[Guilds (Burgundie)|guild]] and [[Timeline_of_major_world_events#Late_modern_history|late modern]] {{wp|scientific management}} movements that defined what would be termed "functionally ordered society" or "streamlined social organization theory" in the 20th century.

==Metaphysics==

==Natural philosophy==

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==Folklore==

==Traditions==

===Thalassophila===

They love the sea, like a lot. The national motto is ''In Fluctus Aigean Mon Bontie Expectat'' (Aeng: Upon the Ocean Waves My Bounty Awaits).

===Imperialism and Colonization===

The foundation of the [[Burgoignesc Colonial Empire]] was to seek out the kingdoms of the {{wp|Biblical Magi}} and to unite "all the lands whose kings adored Christ". As such, at least at its genisis, what has been retrospectively termed a ''{{wp|Mission civilisatrice}}'', was the search for co-equal kingdoms with which to join forces in [[Catholic Church|service of Christ]]. The thesis that Balthazar, Melchior, and Gaspar came from Christian kingdoms was flawed from the start and meant that the Papally ordained/funded explorations of the coastal [[Derian identity|Derians]] never found what they were looking for. It did however, lead to a self-righteous bent of Imperialism and settler colonization that spanned [[Audonia]] and [[Alshar]] in the 17th, 18th, and early 19th centuries. Exploration and colonization in northern [[Audonia]] was justified under the banner of searching for the kingdom of {{wp|Balthazar (magus)|Balthazar}}, the same for southern [[Audonia]] in search of {{wp|Melchior (magus)|Melchior}}, and same again in [[Alshar]] in search of the kingdom of {{wp|Caspar (magus)|Gaspar}}. This earning for oriental connection remains to this day but has been informed by many other factors beyond this initial concept.

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Slavery is recognized as an abhorrent practice, but an integral part of the history of [[Burgundie]]. The contributions of slaves are embraced as part of the foundation of Burgoignesc society. [[History of Burgundie]] is taught to include the ever-present role slavery played in the [[Latin Heroic Age|Latin Heroic]], [[Slavery in Great Levantia|Great Levantine]], and [[Holy Levantine Empire]] periods, falling out of fashion in the 1830s, and being formally being banned in [[1875]]. Furthermore, people whose forebearers were brought to [[Burgundie]] through the practice of slavery are considered equal members of Burgoignesc society and whose freedoms and obligations are the same as every other Burgoigniac.

Slavery does not carry the stigma of "otherness" as slavery was not uniquely practiced toward any one group or ethnicity in particular. Who was enslaved by the denizens of the principalities that makeup [[Burgundie]] was based purely on ease of access. In the [[Latin Heroic Age]], throughout the reign of [[Great Levantia]], and the majority of the [[Holy Levantine Empire]] period, [[Occidental]] slaves were taken from neighboring principalities, northern [[Levantia]], and the [[Sarepdon]]ian coast of the [[Sea of Istroya]]. As maritime technology improved and these areas centralized and became difficult to raid, [[Bergendii]] slavers looked further afield. In the middle [[Holy Levantine Empire]] period, [[Bergendii]] slavers took over the existing chattel networks as the [[Oduniyyad Caliphate]] collapsed. They used their [[Pharisedom|pharisedoms]] as slaving hubs and as slave markets and enslaved around 10 million people of [[Audonia]] ~~and [[Alshar]]~~ origin and transported them all over the world in the 17th, 18th, and early 19th century. However, this was merely one part of a global slave market reticulum that started a global decline in the 18th and 19th centuries.

Slavery does not carry the stigma of "otherness" as slavery was not uniquely practiced toward any one group or ethnicity in particular. Who was enslaved by the denizens of the principalities that makeup [[Burgundie]] was based purely on ease of access. In the [[Latin Heroic Age]], throughout the reign of [[Great Levantia]], and the majority of the [[Holy Levantine Empire]] period, [[Occidental]] slaves were taken from neighboring principalities, northern [[Levantia]], and the [[Sarepdon]]ian coast of the [[Sea of Istroya]]. As maritime technology improved and these areas centralized and became difficult to raid, [[Bergendii]] slavers looked further afield. In the middle [[Holy Levantine Empire]] period, [[Bergendii]] slavers took over the existing [[Pre-modern_global_trade#Oduniyyad_chattel_network|chattel networks]] as the [[Oduniyyad Caliphate]] collapsed. They used their [[Pharisedom|pharisedoms]] as slaving hubs and as slave markets and enslaved around 10 million people of [[Audonia]]n origin and transported them all over the world in the 17th, 18th, and early 19th century. However, this was merely one part of a global slave market reticulum that started a global decline in the 18th and 19th centuries.

Stigmatizing slavery and therefore ignoring the role it played in the development of the societies it help build, and sidelining the descendants of slavery is considered a stupid thing done by libtards and conservacucks alike.

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[[The Fraternal Wars]] were a series of wars fought over a number of issues but are recognized to have generally started at the collapse of the academic discourse for the [[Two Derics]]. The [[First Fraternal War]] is also credited with creating a formal ''Burgoignesc'' culture. It was during this period that the [[Burgundie]] the nation state was formed, the [[Burgoignesc language]] was formally adopted as a academic language, and the social morays of the [[Levantia|Levantine southeastern coastal plain]] were collected and recognized as a majority culture within its own realm.

==~~Historiography~~==

==Restoration and cultural preservation==

Because of its pride in its heritage [[Burgoignac]]s are prone to restoration of durable commodity goods, materials, and architecture. This means Burgoignacs are less likely to buy cheaper commodity goods but invest in higher quality ones that will outlast cheaper goods with proper maintenance.

In architecture it's rare that buildings will get fully demolished to make way for new ones, but rather key visual elements will be kept to reflect the heritage of the build and it's previous purpose(s). There is a strong sense of connection to church conversions as partitioner rates drop, the role of the Church in the fabric of Burgoignesc society is still revered and keeping the church buildings long after they become unviable for the Church to maintain but with a new purpose has been a key element since the 80s, especially in the [[Burgoignesc Metropole]].

==National holidays==

=Race relations=

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==Public space, parks, and gardens==

[[File:Grande_Roue_de_Paris_-_Louvre_et_Jardins_des_Tuileries.jpg|right|200px|The Alavaresc Garden]]

[[File:Urban garden Burg.jpg|right|250px]]

Historically, [[Burgundie]] has in general, but on the [[Ile Burgundie]] in particular, developed a style of garden/park known as the {{wp|French formal garden|ort a la themis}}, literally flower gardens of Themis, the {{wp|Greek|Istroyan}} titaness of order. This style of garden is based on symmetry and the principle of imposing order on nature. These grand displays of man's might have been cultivated over centuries of the minor princelings of outer [[Kingdom of Dericania|Latuim]] to demonstrate their authority not only over their subjects but also over nature itself. In [[Burgundie]] in general there is a sense that the sea is perfect as it is and should be accepted but that land must be tamed and altered to fit the needs of mankind.

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===Religious architecture===

Religious architecture in [[Burgundie]], as it does in all places, reflects the core tenants of the religions adherents. [[Levantine Catholic Church]]es are large, grand, and gilded while [[Mercantile Reform Protestant]] churches are typically smaller, austere, and plain. These design choices reflect the religious ceremonies they house. The Catholic church, especially the cathedral is a testament to the grandeur of the Catholic hierarchical system, its opulence is the homage it pays to the Almighty. These domed monoliths stand broad as they gather the whole of the flock within its columned and vacuous halls to take the sacraments. In contrast, the white clapboard church of the [[Mercantile Reform Protestant]] is narrow and tall with its pointed steeple aspiring to God as it reaches towards the Heavens. Within its sanctuary are divided and simple pews for the chosen few to profess their faith. While a community may only have one Catholic church it will have scores, if not hundreds, of Protestant congregations.

===Nature and architecture===

Both because of the influence of [[Art Nouveau in Burgundie]] and the concept of ''{{wp|French formal garden|ort a la themis}}'' nature and architecture have a symbiotic relationship in [[Burgundie]]. The tropical climate of most the [[Burgoignesc thalattocracy]] the need for cooling long predates the development of air conditioning. {{wp|Passive cooling}} has been a key element of [[Burgundie|Burgoignesc]] architecture since ancient times. In more modern times, as mechanical cooling became more ubiquitous, these passive cooling techniques become less a requirement and more a decorative feature. In a more climate conscious world, indoor-outdoor living has become even more prevalent as a way to stay passively cool without using air conditioning.

===Monumentalism and City Beautiful===

{{wp|Monumentalism}} and {{wp|City Beautiful}} are closely intertwined in [[Burgundie|Burgoignesc]] urban planning and development. Monumental architecture was a key tool in [[Burgundie]]'s City Beautiful movement's efforts to create impressive and inspiring urban landscapes. Following the unification of [[Burgundie]] and the required rebuilding of cities devastated in the [[First Fratricide]], and also to demonstrate it's cultural dominance over the [[Dericania]]n's, [[Burgundie]] embraced {{wp|Monumentalism}} and {{wp|City Beautiful}} as it's driving urban planning doctrines.

====Architectural Monumentalism in Burgunie====

Monumentalism in architecture focuses on creating large-scale, imposing structures that evoke a sense of awe, power, and permanence. These buildings often employ classical elements like columns, arches, and domes, and are typically made of durable materials like stone or concrete.

''Key Concepts of Monumentalism'':

*''Scale and Grandeur'': Monumental structures are designed to be impressive and visually dominant within their surroundings.

*''Classical inspiration'': Many monumental buildings draw inspiration from ancient [[Istroyan]] and [[Latinic]] architecture, incorporating their elements and proportions.

*''Symbolism'': Monumental architecture often serves as a symbol of power, authority, or national identity.

*''Permanence'': These structures are built to last, using materials and construction techniques that withstand the test of time.

*''Public Spaces'': Monumental buildings often shape public spaces, creating grand plazas, squares, or boulevards.

====City Beautiful Movement in Burgundie====

The {{wp|City Beautiful}} movement, which emerged in the late 19th and early 20th centuries in [[Levantia]] as a reaction to the {{wp|Industrial Revolution}}, sought to improve the aesthetic quality of cities through the creation of grand boulevards, parks, and civic centers. It drew heavily on monumental architecture to create visually impressive urban environments.

''Key Concepts of City Beautiful'':

*''Beautification'': The primary goal was to make cities more visually appealing and uplifting.

*''Civic pride and pride of place'': The movement aimed to instill a sense of civic pride and identity through grand urban spaces.

*''Monumental architecture'': City Beautiful plans often incorporated monumental buildings like museums, libraries, and government structures.

*''Community parks and grand green spaces'': The movement emphasized the importance of parks and green spaces for the health and well-being of urban residents.

*''Order and planning'': City Beautiful plans were characterized by orderly layouts with wide boulevards and symmetrical arrangements of buildings.

==Art==

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===Casual Wear===

'''Prep''' (abbreviation of the word ''Preparatoria'') refers to a subculture in the [[Burgundie]] associated with the old {{wp|private education|private}} {{wp|university-preparatory school}}s in the [[Burgundie (Electorate)|Duchy of Burgundie]]. The terms are used to denote a person seen as characteristic of a student or alumnus of these schools. ''Prep'' has become a colloquialism in the [[Burgundie]] and across [[Levantia]] and the [[Kilikas Sea|Kilikas]] and has become synonymous with [[Culture in Burgundie|Burgoignesc culture]]. Characteristics of preps in the past, include a particular subcultural speech, vocabulary, dress, mannerisms, etiquette, reflective of a [Burgundie|Burgoignesc]] upper-class upbringing.

'''Prep''' (abbreviation of the word ''Preparatoria'') refers to a subculture in the [[Burgundie]] associated with the old {{wp|private education|private}} {{wp|university-preparatory school}}s in the [[Burgundie (Electorate)|Duchy of Burgundie]]. The terms are used to denote a person seen as characteristic of a student or alumnus of these schools. ''Prep'' has become a colloquialism in the [[Burgundie]] and across [[Levantia]] and the [[Kilikas Sea|Kilikas]] and has become synonymous with [[Culture in Burgundie|Burgoignesc culture]]. Characteristics of preps in the past, include a particular subcultural speech, vocabulary, dress, mannerisms, etiquette, reflective of a [[Burgundie|Burgoignesc]] upper-class upbringing.

Some typical frober styles also reflect traditional upper-class leisure activities, once associated with the wealthy [[~~Kingdom of Ultmar|Ultmarian nobles~~]] who once had a strong political and social position in the [[Holy Levantine Empire]], such as {{wp|polo}}, {{wp|sailing}}, {{wp|hunting}}, {{wp|fencing}}, {{wp|rowing (sport)|crew rowing}}, {{wp|lacrosse}}, {{wp|golf}}, {{wp|tennis}}, {{wp|rugby football|rugby}}, {{wp|squash (sport)|squash}} and {{wp|swimming (sport)|swimming}}. This association with [[Kingdom of Ultmar|Ultmarian]] inspired outdoor activities can be seen in forber fashion, through stripes and colors, equestrian clothing, plaid shirts, field jackets, and nautical-themed accessories.

Some typical frober styles also reflect traditional upper-class leisure activities, once associated with the wealthy [[Maritime Dericania]]n nobles who once had a strong political and social position in the [[Holy Levantine Empire]], such as {{wp|polo}}, {{wp|sailing}}, {{wp|hunting}}, {{wp|fencing}}, {{wp|rowing (sport)|crew rowing}}, {{wp|lacrosse}}, {{wp|golf}}, {{wp|tennis}}, {{wp|rugby football|rugby}}, {{wp|squash (sport)|squash}} and {{wp|swimming (sport)|swimming}}. This association with [[Kingdom of Ultmar|Ultmarian]] inspired outdoor activities can be seen in forber fashion, through stripes and colors, equestrian clothing, plaid shirts, field jackets, and nautical-themed accessories.

Examples of Prep attire include {{wp|Argyle (pattern)|argyle}} sweaters, crewneck sweaters, {{wp|grosgrain}} or woven leather belts, {{wp|chinos}}, {{wp|madras (cloth)|madras}}, {{wp|Nantucket Reds|Burgunshorts}}, button down {{wp|Oxford (cloth)|Oxford cloth}} shirts, pearl necklaces and earrings, gold bangle or large chain bracelets, {{wp|penny loafers}}, polo shirts (often with a popped collar), and {{wp|boat shoes}}.

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=Sport=

{{wp|polo}}, {{wp|sailing}}, {{wp|hunting}}, {{wp|fencing}}, {{wp|rowing (sport)|crew rowing}}, {{wp|lacrosse}}, {{wp|golf}}, {{wp|tennis}}, {{wp|rugby football|rugby}}, {{wp|squash (sport)|squash}} and {{wp|swimming (sport)|swimming}}

==Falconry==

==Hunting==

-{{wp|Fox hunting}}

==Sailing==

==Fencing==

===High fencing===

[[File:Romania v France EFS 2013 Fencing WCH t165941.jpg|right|thumb|Renault-Carl d'Andi Leone winning the team épée event at the 2013 World Fencing Championship.]]

'''High fencing''' ([[Burgoignesc language|Burg]]: ''haut escrime'') holds a high level of popularity in [[Burgundie]] comparable to baseball, soccer, or football in other nations. It is seen not only as a sport but also as a discipline that cultivates focus, discipline, and strategic thinking. ''Haut escrime'' is not just a niche sport for the elite; it is accessible across all socioeconomic strata. It is a standard part of the physical education curriculum of most primary and secondary schools. From a young age, children are introduced to the basics of fencing, fostering a widespread familiarity with the sport and providing opportunities for early talent identification. [[Burgundie]] maintains a robust fencing infrastructure, with numerous clubs and training facilities throughout the country. Because of its historical connection to large industrial companies and latifundii in the late 19th century. Many local clubs retain the names of the companies or captains of industry to founded them. National and regional competitions are held regularly. The National Fencing Federation of Burgundie ([[Burgoignesc language|Burg]]:''Federation nationale d'escrime de Burgundie'') is the body that oversees the sport's development, organizing training programs, certifying instructors, and promoting fencing at all levels. It also administers the Academie National du Haut Escrime de Burgundie. [[Burgundie]]’s national teams consistently perform well in international competitions, bringing home medals in both individual and team events, especially in epee and saber. For fencers from impoverished rural communities in the [[Culture_in_Burgundie#Uplanders|Burgoignesc Upland]], fencing represents a viable pathway to social mobility, offering opportunities for advancement and a potential escape from poverty. The high cost of fencing equipment is often a barrier, particularly in these communities. To address this, many ''maestros'' utilize bamboo for training purposes, allowing aspiring fencers to develop their skills with readily available materials. This resourceful approach has been a fabled part of [[Burgundie]]’s consistent record of producing exceptional sabre fencers, many of whom hail from the [[Culture_in_Burgundie#Uplanders|Burgoignesc Upland]].

[[File:Schermles in een sportschool te Sintang, KITLV 159925.tiff|right|thumb|Sudmollian children practicing fencing in their physical education class.]]

Fencing is also deeply ingrained in [[Burgundie]]’s culture. It is often featured in popular media. Fencing metaphors and imagery frequently appear in everyday language. "Touche" is a comment response to a point well made in conversation, "parry" is used to mean dodge, "fleche" is used to describe a point emphatically made the landed, a "riposte" is a comeback, and a "carte noir" (black card) is used to mean blacklisted. Fencing is seen not only as a sport but also as a discipline that cultivates focus, discipline, and strategic thinking. This perception, coupled with its inclusion in school curricula, has solidified its position as a beloved national sport in [[Burgundie]]. Furthermore, fencing plays a significant role in shaping international perceptions of [[Burgoigniac]]s. The nation's prowess in the sport, combined with its historical association with swordsmanship, contributes to an image of [[Burgoigniac]] as a disciplined, skilled, and even somewhat romantic nation. Foreigners often associate fencing with [[Burgundie]], viewing it as a symbol of the nation's cultural heritage and athletic excellence. This perception, while perhaps a simplification, influences how [[Burgoigniac]]s are seen on the world stage, adding a layer of sophistication and tradition to their national identity. Within the global fencing community, [[Burgundie]] is highly respected. Its fencers are known for their technical skill, strategic thinking, and competitive spirit. [[Burgundie]] regularly hosts international fencing competitions, attracting top athletes from around the world. The country's contributions to the sport, both in terms of athletic talent and organizational expertise, have earned it a prominent place in the international fencing landscape. The "Burgundie school" of fencing, particularly in saber, is recognized for its unique style and emphasis on precision and agility.

====History of the development of the sport of high fencing====

Fencing’s origins in [[Burgundie]] can be traced back to its practical application as a martial skill in the 16th century with some of the principalities of [[Maritime Dericania]] hiring ''maestros'' or creating fencing schools. Throughout its history, [[Maritime Dericania]] was known for its skilled swordsmen, and fencing was an essential part of military training, especially for nobles and officers. As firearms became more prevalent, the practical need for swordsmanship diminished, but fencing evolved into a refined art and a popular pastime among the nobility. Tournaments and exhibitions were held, showcasing the skill and artistry of fencers, gradually laying the foundation for its development as a spectator sport. This transition accelerated significantly in the 19th century, marked by the formal codification of the sport. After the unification of the [[Maritime Dericania]]n states into [[Burgundie]] and the abolishment of the nobility, fencing took a turn. The new capitalist-industrialist class, the "men of means" ([[Burgoignesc language|Burg]]: ''gens des mejans''), created company fencing clubs and would, on weekends, have exhibition matches against each other. Prior to this period, fencing practices and rules varied considerably across different regions of the [[Holy Levantine Empire]] and fencing schools. This lack of standardization hindered the sport's development and made competitions less consistent. The second half of the 19th century saw a concerted effort to address this issue, driven by a desire to create a more structured and universally understood sport. In [[1832]], an [[Holy Levantine Empire|Imperial]] commission, the Guild of Blades ([[Burgoignesc language|Burg]]:''le Guilde de las Espatas'') was established comprising of fencing maestros, representatives from various bourgeois fencing clubs, and members of the nobility with an interest in the sport, to develop a unified set of rules for competitive fencing in the [[Holy Levantine Empire]]. This commission drew upon existing fencing traditions across the [[Holy Levantine Empire|Empire]], incorporating elements from different schools of fencing while also introducing new regulations to ensure fairness and safety. The resulting codification covered all aspects of the sport, from the dimensions of the fencing strip and the specifications of the weapons to the rules governing scoring and bout procedure, called the Code of High Fencing ([[Burgoignesc language|Burg]]:''le Codex della Haut Escrime''). This standardization offered by the Codex facilitated more organized and consistent competitions but also contributed to the sport's growing popularity by making it more accessible and understandable to both participants and spectators. The establishment of the Academie National du Haut Escrime de Burgundie in [[1876]] and the publication of fencing manuals further solidified the codification process in [[Burgundie]], ensuring that the standardized rules and techniques were widely disseminated and practiced and that the maestros who taught them were all trained similarly.

===Common fencing===

[[File:Lame de cencha Navajas fighting.jpg|right|thumb|Traditional fighting posture with a cloak in the offhand as a defense and the lame de cencha in the fighting, back, hand.]]

Common fencing ([[Burgoignesc language|Burg]]: ''escrime de las plebes'') is a type of large knife fighting, traditionally practiced by those not allowed to carry swords after the [[Great Confessional War]], namely peasants and the burgeoning bourgeoisie. The knife used is the {{wp|navajas}} ([[Burgoignesc language|Burg]]: ''lame de cencha'' lit. sash blade because it was often concealed in a sash). The National Fencing Federation of Burgundie ([[Burgoignesc language|Burg]]:''Federation nationale d'escrime de Burgundie'') is the body that oversees the sport's development, organizing training programs, certifying instructors, and promoting fencing at all levels. It also administers the Academie National du Haut Escrime de Burgundie.

===Naval fencing===

==Horse racing==

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===Induced Abortion===

Becoming legal in the 1950s as a result of the Burgoignesc Women’s Liberation movement, induced abortion has faded from general discourse because of its wide acceptance and vast popular support. Access is guaranteed by law and is available at most hospitals that provide maternal-fetal medicine. The [[Catholic Church]] has taken their protests to the pulpit but by the 1980s had lost steam even there as parishioners turned away from the church starting in the 1970s, many young women citing the Churches stance on induced abortion as a reason. In the depths of [[Roln]] and [[~~Daltmur~~]] induced abortion is still socially taboo and is least likely to be practiced. These two areas also have the highest levels of unintended pregnancy, death or impairment of the mother and or child due to birthing complications, unmarried motherhood, parents without college degrees, lowest average income, highest gender pay gaps, and lowest levels of savings in [[Burgundie]]. These statistics are often cited as examples of why de-stigmatizing abortion remains important.

Becoming legal in the 1950s as a result of the Burgoignesc Women’s Liberation movement, induced abortion has faded from general discourse because of its wide acceptance and vast popular support. Access is guaranteed by law and is available at most hospitals that provide maternal-fetal medicine. The [[Catholic Church]] has taken their protests to the pulpit but by the 1980s had lost steam even there as parishioners turned away from the church starting in the 1970s, many young women citing the Churches stance on induced abortion as a reason. In the depths of [[Roln]] and [[Laclionia]] induced abortion is still socially taboo and is least likely to be practiced. These two areas also have the highest levels of unintended pregnancy, death or impairment of the mother and or child due to birthing complications, unmarried motherhood, parents without college degrees, lowest average income, highest gender pay gaps, and lowest levels of savings in [[Burgundie]]. These statistics are often cited as examples of why de-stigmatizing abortion remains important.

The government of [[Burgundie]] does not specify when in the gestation process a fetus becomes a person. The medical community has determined that they will not usually conduct abortions after the conclusion of the second trimester out of consideration of the health of the mother. Due to the flexibility of the law, extreme circumstances may warrant an abortion at any time, even in the third trimester.

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==Commonwealth==

===Environmental stewardship===

*[[Wilding in Burgundie]]

*[[Great Green Wall]]

===Social Programs===

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===Community service===

[[12 Labors of Heracles]]

====Volunteerism====

====Volunteerism and the role of community organizations====

====Homelessness====

Following the Great Peasants' Revolt in the [[Marialanus (province)|Grand Duchy of Marialanus]], [[Revenue Guard]]smen were authorized under [[1383]] Burgoignesc Poor Laws statute to collar vagabonds and force them to show support; if they could not, the penalty was imprisonment.

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 ==Geographical stratification==
 ===Uplanders===
-The '''Uplanders''', reside in the interior of the [[Burgoignesc Metropole]], namely the provinces of [[Government_of_Burgundie#Provincial_and_Colonial_Government|Provinces of Esquinia, Alexarmes, Montverd, and Orostile]]. They form a distinct societal group characterized by a robust work ethic, unwavering honesty, and a close-knit community spirit. While their diligence and hard work are admirable, the Uplanders often face economic challenges as these provinces never enjoyed the material wealth and therefore infrastructure investment, resulting in a relative lack of affluence and academic attainment compared to their urban counterparts, the [[Culture in Burgundie#Metropolitans]]. In this rustic setting, societal norms are deeply rooted in traditional values, emphasizing the importance of community cohesion and familial bonds. The Uplanders take pride in their agricultural and mining pursuits, with many families engaged in farming and livestock activities that have been passed down through generations. These vocations serve as the backbone of their livelihoods, fostering a strong connection to the land and a sense of self-sufficiency. Education, though valued, may face limitations in the Upland communities, contributing to a perceived lack of polish. Despite this, the Uplanders possess a wealth of practical knowledge and skills, honed through hands-on experiences in agriculture and craftsmanship. There is an intrinsic appreciation for manual labor and a resourcefulness that defines their approach to daily life.
+The '''Uplanders''', reside in the interior of the [[Burgoignesc Metropole]], namely the provinces of [[Government_of_Burgundie#Provincial_and_Colonial_Government|Provinces of Esquinia, Alexarmes, Laclionia, Montverd, and Orostile]]. They form a distinct societal group characterized by a robust work ethic, unwavering honesty, and a close-knit community spirit. While their diligence and hard work are admirable, the Uplanders often face economic challenges as these provinces never enjoyed the material wealth and therefore infrastructure investment, resulting in a relative lack of affluence and academic attainment compared to their urban counterparts, the [[Culture in Burgundie#Metropolitans]]. In this rustic setting, societal norms are deeply rooted in traditional values, emphasizing the importance of community cohesion and familial bonds. The Uplanders take pride in their agricultural and mining pursuits, with many families engaged in farming and livestock activities that have been passed down through generations. These vocations serve as the backbone of their livelihoods, fostering a strong connection to the land and a sense of self-sufficiency. Education, though valued, may face limitations in the Upland communities, contributing to a perceived lack of polish. Despite this, the Uplanders possess a wealth of practical knowledge and skills, honed through hands-on experiences in agriculture and craftsmanship. There is an intrinsic appreciation for manual labor and a resourcefulness that defines their approach to daily life.
 The Uplanders' close-knit communities are characterized by a shared sense of responsibility and mutual support. Neighbors often come together during times of need, engaging in communal efforts such as times of hardship/disasters and harvest festivals, reinforcing the collective spirit that defines Upland society. Social gatherings and local events play a vital role in strengthening community bonds, offering a platform for shared traditions, folklore, and cultural practices. Religion holds a significant place in Upland life, with many communities maintaining a devout adherence to traditional [[Catholicism]]. Religious ceremonies and festivals are celebrated with fervor, providing occasions for communal worship and reflection. The Uplanders find solace and guidance in their faith, contributing to the moral fabric of their society.
@@ Line 20: / Line 20: @@
 ===Metropolitans===
 {{Further|Burgoignesc Metropole}}
+The '''Metropolitans''', [[Bergendii]] reside along the coast of the [[Burgoignesc Metropole]]. They form a distinct societal group characterized by a vicious work ethic and business acumen, but gave less of a community spirit then the [[Culture in Burgundie#Uplanders|Uplanders]]. They have high levels of academic attainment.
+===Ostiecians===
+{{Further|Equatorial Ostiecia|Mercantile Reform Protestantism}}
+'''Ostecians''' are characterized by their predominantly [[Mercantile Reform Protestant]] faith and traditions, shrewd {{wp|Protestant work ethic}}.
+===Islanders===
+{{Further|BORA}}
 ===Ostiecians===
@@ Line 388: / Line 396: @@
 Care should be taken when consuming oysters. Purists, a common occurrence in [[Burgundie]], insist on eating them raw, with no dressing save perhaps lemon juice, vinegar (most commonly shallot vinegar), or cocktail sauce. Upscale restaurants pair raw oysters with mignonette sauce, which consists primarily of fresh chopped shallot, mixed peppercorn, dry white wine and lemon juice or sherry vinegar. Like fine wine, raw oysters have complex flavors that vary greatly among varieties and regions: salty, briny, buttery, metallic, or even fruity. The texture is soft and fleshy, but crisp on the palate. Variations in water salinity, alkalinity, and mineral and nutritional content influence their flavor profile.
-===Cronan cuisine===
+===Equatorial Octiecian cuisine===
+{{Further|Equatorial_Ostiecia#Cuisine|label1=Equatorial Octiecian cuisine}}
 ===Pukhtunkwan cuisine===
 ===Fusion cuisine===
@@ Line 411: / Line 421: @@
 =Philosophy=
 ==Logic==
+===Functionally ordered society===
+[[Burgundie]] has a above average historical bent to group like things along functional lines (e.g. [[Vocivine National of Burgundie]] and [[Rail_transportation_in_Burgundie#Chain_boats]]. This is an outgrowth of the [[Timeline_of_major_world_events#Medieval_history|medieval]] and [[Timeline_of_major_world_events#Early_modern_history|early-modern]] [[Guilds (Burgundie)|guild]] and [[Timeline_of_major_world_events#Late_modern_history|late modern]] {{wp|scientific management}} movements that defined what would be termed "functionally ordered society" or "streamlined social organization theory" in the 20th century.
 ==Metaphysics==
 ==Natural philosophy==
@@ Line 437: / Line 450: @@
 ==Folklore==
 ==Traditions==
+===Thalassophila===
+They love the sea, like a lot. The national motto is ''In Fluctus Aigean Mon Bontie Expectat'' (Aeng: Upon the Ocean Waves My Bounty Awaits).
 ===Imperialism and Colonization===
 The foundation of the [[Burgoignesc Colonial Empire]] was to seek out the kingdoms of the {{wp|Biblical Magi}} and to unite "all the lands whose kings adored Christ". As such, at least at its genisis, what has been retrospectively termed a ''{{wp|Mission civilisatrice}}'', was the search for co-equal kingdoms with which to join forces in [[Catholic Church|service of Christ]]. The thesis that Balthazar, Melchior, and Gaspar came from Christian kingdoms was flawed from the start and meant that the Papally ordained/funded explorations of the coastal [[Derian identity|Derians]] never found what they were looking for. It did however, lead to a self-righteous bent of Imperialism and settler colonization that spanned [[Audonia]] and [[Alshar]] in the 17th, 18th, and early 19th centuries. Exploration and colonization in northern [[Audonia]] was justified under the banner of searching for the kingdom of {{wp|Balthazar (magus)|Balthazar}}, the same for southern [[Audonia]] in search of {{wp|Melchior (magus)|Melchior}}, and same again in [[Alshar]] in search of the kingdom of {{wp|Caspar (magus)|Gaspar}}. This earning for oriental connection remains to this day but has been informed by many other factors beyond this initial concept.
@@ Line 445: / Line 460: @@
 Slavery is recognized as an abhorrent practice, but an integral part of the history of [[Burgundie]]. The contributions of slaves are embraced as part of the foundation of Burgoignesc society. [[History of Burgundie]] is taught to include the ever-present role slavery played in the [[Latin Heroic Age|Latin Heroic]], [[Slavery in Great Levantia|Great Levantine]], and [[Holy Levantine Empire]] periods, falling out of fashion in the 1830s, and being formally being banned in [[1875]]. Furthermore, people whose forebearers were brought to [[Burgundie]] through the practice of slavery are considered equal members of Burgoignesc society and whose freedoms and obligations are the same as every other Burgoigniac.
-Slavery does not carry the stigma of "otherness" as slavery was not uniquely practiced toward any one group or ethnicity in particular. Who was enslaved by the denizens of the principalities that makeup [[Burgundie]] was based purely on ease of access. In the [[Latin Heroic Age]], throughout the reign of [[Great Levantia]], and the majority of the [[Holy Levantine Empire]] period, [[Occidental]] slaves were taken from neighboring principalities, northern [[Levantia]], and the [[Sarepdon]]ian coast of the [[Sea of Istroya]]. As maritime technology improved and these areas centralized and became difficult to raid, [[Bergendii]] slavers looked further afield. In the middle [[Holy Levantine Empire]] period, [[Bergendii]] slavers took over the existing chattel networks as the [[Oduniyyad Caliphate]] collapsed. They used their [[Pharisedom|pharisedoms]] as slaving hubs and as slave markets and enslaved around 10 million people of [[Audonia]] and [[Alshar]] origin and transported them all over the world in the 17th, 18th, and early 19th century. However, this was merely one part of a global slave market reticulum that started a global decline in the 18th and 19th centuries.
+Slavery does not carry the stigma of "otherness" as slavery was not uniquely practiced toward any one group or ethnicity in particular. Who was enslaved by the denizens of the principalities that makeup [[Burgundie]] was based purely on ease of access. In the [[Latin Heroic Age]], throughout the reign of [[Great Levantia]], and the majority of the [[Holy Levantine Empire]] period, [[Occidental]] slaves were taken from neighboring principalities, northern [[Levantia]], and the [[Sarepdon]]ian coast of the [[Sea of Istroya]]. As maritime technology improved and these areas centralized and became difficult to raid, [[Bergendii]] slavers looked further afield. In the middle [[Holy Levantine Empire]] period, [[Bergendii]] slavers took over the existing [[Pre-modern_global_trade#Oduniyyad_chattel_network|chattel networks]] as the [[Oduniyyad Caliphate]] collapsed. They used their [[Pharisedom|pharisedoms]] as slaving hubs and as slave markets and enslaved around 10 million people of [[Audonia]]n origin and transported them all over the world in the 17th, 18th, and early 19th century. However, this was merely one part of a global slave market reticulum that started a global decline in the 18th and 19th centuries.
 Stigmatizing slavery and therefore ignoring the role it played in the development of the societies it help build, and sidelining the descendants of slavery is considered a stupid thing done by libtards and conservacucks alike.
@@ Line 464: / Line 479: @@
 [[The Fraternal Wars]] were a series of wars fought over a number of issues but are recognized to have generally started at the collapse of the academic discourse for the [[Two Derics]]. The [[First Fraternal War]] is also credited with creating a formal ''Burgoignesc'' culture. It was during this period that the [[Burgundie]] the nation state was formed, the [[Burgoignesc language]] was formally adopted as a academic language, and the social morays of the [[Levantia|Levantine southeastern coastal plain]] were collected and recognized as a majority culture within its own realm.
-==Historiography==
+==Restoration and cultural preservation==
+Because of its pride in its heritage [[Burgoignac]]s are prone to restoration of durable commodity goods, materials, and architecture. This means Burgoignacs are less likely to buy cheaper commodity goods but invest in higher quality ones that will outlast cheaper goods with proper maintenance.
+In architecture it's rare that buildings will get fully demolished to make way for new ones, but rather key visual elements will be kept to reflect the heritage of the build and it's previous purpose(s). There is a strong sense of connection to church conversions as partitioner rates drop, the role of the Church in the fabric of Burgoignesc society is still revered and keeping the church buildings long after they become unviable for the Church to maintain but with a new purpose has been a key element since the 80s, especially in the [[Burgoignesc Metropole]].
 ==National holidays==
 =Race relations=
@@ Line 472: / Line 491: @@
 ==Public space, parks, and gardens==
 [[File:Grande_Roue_de_Paris_-_Louvre_et_Jardins_des_Tuileries.jpg|right|200px|The Alavaresc Garden]]
+[[File:Urban garden Burg.jpg|right|250px]]
 Historically, [[Burgundie]] has in general, but on the [[Ile Burgundie]] in particular, developed a style of garden/park known as the {{wp|French formal garden|ort a la themis}}, literally flower gardens of Themis, the {{wp|Greek|Istroyan}} titaness of order. This style of garden is based on symmetry and the principle of imposing order on nature. These grand displays of man's might have been cultivated over centuries of the minor princelings of outer [[Kingdom of Dericania|Latuim]] to demonstrate their authority not only over their subjects but also over nature itself. In [[Burgundie]] in general there is a sense that the sea is perfect as it is and should be accepted but that land must be tamed and altered to fit the needs of mankind.
@@ Line 602: / Line 622: @@
 ===Religious architecture===
 Religious architecture in [[Burgundie]], as it does in all places, reflects the core tenants of the religions adherents. [[Levantine Catholic Church]]es are large, grand, and gilded while [[Mercantile Reform Protestant]] churches are typically smaller, austere, and plain. These design choices reflect the religious ceremonies they house. The Catholic church, especially the cathedral is a testament to the grandeur of the Catholic hierarchical system, its opulence is the homage it pays to the Almighty. These domed monoliths stand broad as they gather the whole of the flock within its columned and vacuous halls to take the sacraments. In contrast, the white clapboard church of the [[Mercantile Reform Protestant]] is narrow and tall with its pointed steeple aspiring to God as it reaches towards the Heavens. Within its sanctuary are divided and simple pews for the chosen few to profess their faith. While a community may only have one Catholic church it will have scores, if not hundreds, of Protestant congregations.
+===Nature and architecture===
+Both because of the influence of [[Art Nouveau in Burgundie]] and the concept of ''{{wp|French formal garden|ort a la themis}}'' nature and architecture have a symbiotic relationship in [[Burgundie]]. The tropical climate of most the [[Burgoignesc thalattocracy]] the need for cooling long predates the development of air conditioning. {{wp|Passive cooling}} has been a key element of [[Burgundie|Burgoignesc]] architecture since ancient times. In more modern times, as mechanical cooling became more ubiquitous, these passive cooling techniques become less a requirement and more a decorative feature. In a more climate conscious world, indoor-outdoor living has become even more prevalent as a way to stay passively cool without using air conditioning.
+===Monumentalism and City Beautiful===
+{{wp|Monumentalism}} and {{wp|City Beautiful}} are closely intertwined in [[Burgundie|Burgoignesc]] urban planning and development. Monumental architecture was a key tool in [[Burgundie]]'s City Beautiful movement's efforts to create impressive and inspiring urban landscapes. Following the unification of [[Burgundie]] and the required rebuilding of cities devastated in the [[First Fratricide]], and also to demonstrate it's cultural dominance over the [[Dericania]]n's, [[Burgundie]] embraced {{wp|Monumentalism}} and {{wp|City Beautiful}} as it's driving urban planning doctrines.
+====Architectural Monumentalism in Burgunie====
+Monumentalism in architecture focuses on creating large-scale, imposing structures that evoke a sense of awe, power, and permanence. These buildings often employ classical elements like columns, arches, and domes, and are typically made of durable materials like stone or concrete.
+''Key Concepts of Monumentalism'':
+*''Scale and Grandeur'': Monumental structures are designed to be impressive and visually dominant within their surroundings.
+*''Classical inspiration'': Many monumental buildings draw inspiration from ancient [[Istroyan]] and [[Latinic]] architecture, incorporating their elements and proportions.
+*''Symbolism'': Monumental architecture often serves as a symbol of power, authority, or national identity.
+*''Permanence'': These structures are built to last, using materials and construction techniques that withstand the test of time.
+*''Public Spaces'': Monumental buildings often shape public spaces, creating grand plazas, squares, or boulevards.
+====City Beautiful Movement in Burgundie====
+The {{wp|City Beautiful}} movement, which emerged in the late 19th and early 20th centuries in [[Levantia]] as a reaction to the {{wp|Industrial Revolution}}, sought to improve the aesthetic quality of cities through the creation of grand boulevards, parks, and civic centers. It drew heavily on monumental architecture to create visually impressive urban environments.
+''Key Concepts of City Beautiful'':
+*''Beautification'': The primary goal was to make cities more visually appealing and uplifting.
+*''Civic pride and pride of place'': The movement aimed to instill a sense of civic pride and identity through grand urban spaces.
+*''Monumental architecture'': City Beautiful plans often incorporated monumental buildings like museums, libraries, and government structures.
+*''Community parks and grand green spaces'': The movement emphasized the importance of parks and green spaces for the health and well-being of urban residents.
+*''Order and planning'': City Beautiful plans were characterized by orderly layouts with wide boulevards and symmetrical arrangements of buildings.
 ==Art==
@@ Line 683: / Line 732: @@
 ===Casual Wear===
-'''Prep''' (abbreviation of the word ''Preparatoria'') refers to a subculture in the [[Burgundie]] associated with the old {{wp|private education|private}} {{wp|university-preparatory school}}s in the [[Burgundie (Electorate)|Duchy of Burgundie]]. The terms are used to denote a person seen as characteristic of a student or alumnus of these schools. ''Prep'' has become a colloquialism in the [[Burgundie]] and across [[Levantia]] and the [[Kilikas Sea|Kilikas]] and has become synonymous with [[Culture in Burgundie|Burgoignesc culture]]. Characteristics of preps in the past, include a particular subcultural speech, vocabulary, dress, mannerisms, etiquette, reflective of a [Burgundie|Burgoignesc]] upper-class upbringing.
+'''Prep''' (abbreviation of the word ''Preparatoria'') refers to a subculture in the [[Burgundie]] associated with the old {{wp|private education|private}} {{wp|university-preparatory school}}s in the [[Burgundie (Electorate)|Duchy of Burgundie]]. The terms are used to denote a person seen as characteristic of a student or alumnus of these schools. ''Prep'' has become a colloquialism in the [[Burgundie]] and across [[Levantia]] and the [[Kilikas Sea|Kilikas]] and has become synonymous with [[Culture in Burgundie|Burgoignesc culture]]. Characteristics of preps in the past, include a particular subcultural speech, vocabulary, dress, mannerisms, etiquette, reflective of a [[Burgundie|Burgoignesc]] upper-class upbringing.
-Some typical frober styles also reflect traditional upper-class leisure activities, once associated with the wealthy [[Kingdom of Ultmar|Ultmarian nobles]] who once had a strong political and social position in the [[Holy Levantine Empire]], such as {{wp|polo}}, {{wp|sailing}}, {{wp|hunting}}, {{wp|fencing}}, {{wp|rowing (sport)|crew rowing}}, {{wp|lacrosse}}, {{wp|golf}}, {{wp|tennis}}, {{wp|rugby football|rugby}}, {{wp|squash (sport)|squash}} and {{wp|swimming (sport)|swimming}}. This association with [[Kingdom of Ultmar|Ultmarian]] inspired outdoor activities can be seen in forber fashion, through stripes and colors, equestrian clothing, plaid shirts, field jackets, and nautical-themed accessories.
+Some typical frober styles also reflect traditional upper-class leisure activities, once associated with the wealthy [[Maritime Dericania]]n nobles who once had a strong political and social position in the [[Holy Levantine Empire]], such as {{wp|polo}}, {{wp|sailing}}, {{wp|hunting}}, {{wp|fencing}}, {{wp|rowing (sport)|crew rowing}}, {{wp|lacrosse}}, {{wp|golf}}, {{wp|tennis}}, {{wp|rugby football|rugby}}, {{wp|squash (sport)|squash}} and {{wp|swimming (sport)|swimming}}. This association with [[Kingdom of Ultmar|Ultmarian]] inspired outdoor activities can be seen in forber fashion, through stripes and colors, equestrian clothing, plaid shirts, field jackets, and nautical-themed accessories.
 Examples of Prep attire include {{wp|Argyle (pattern)|argyle}} sweaters, crewneck sweaters, {{wp|grosgrain}} or woven leather belts, {{wp|chinos}}, {{wp|madras (cloth)|madras}}, {{wp|Nantucket Reds|Burgunshorts}}, button down {{wp|Oxford (cloth)|Oxford cloth}} shirts,  pearl necklaces and earrings, gold bangle or large chain bracelets, {{wp|penny loafers}}, polo shirts (often with a popped collar), and {{wp|boat shoes}}.
@@ Line 699: / Line 748: @@
 =Sport=
+{{wp|polo}}, {{wp|sailing}}, {{wp|hunting}}, {{wp|fencing}}, {{wp|rowing (sport)|crew rowing}}, {{wp|lacrosse}}, {{wp|golf}}, {{wp|tennis}}, {{wp|rugby football|rugby}}, {{wp|squash (sport)|squash}} and {{wp|swimming (sport)|swimming}}
+==Falconry==
+{{Further|Falconry}}
+==Hunting==
+-{{wp|Fox hunting}}
 ==Sailing==
 ==Fencing==
+===High fencing===
+[[File:Romania v France EFS 2013 Fencing WCH t165941.jpg|right|thumb|Renault-Carl d'Andi Leone winning the team épée event at the 2013 World Fencing Championship.]]
+'''High fencing''' ([[Burgoignesc language|Burg]]: ''haut escrime'') holds a high level of popularity in [[Burgundie]] comparable to baseball, soccer, or football in other nations. It is seen not only as a sport but also as a discipline that cultivates focus, discipline, and strategic thinking. ''Haut escrime'' is not just a niche sport for the elite; it is accessible across all socioeconomic strata. It is a standard part of the physical education curriculum of most primary and secondary schools. From a young age, children are introduced to the basics of fencing, fostering a widespread familiarity with the sport and providing opportunities for early talent identification. [[Burgundie]] maintains a robust fencing infrastructure, with numerous clubs and training facilities throughout the country. Because of its historical connection to large industrial companies and latifundii in the late 19th century. Many local clubs retain the names of the companies or captains of industry to founded them. National and regional competitions are held regularly. The National Fencing Federation of Burgundie ([[Burgoignesc language|Burg]]:''Federation nationale d'escrime de Burgundie'') is the body that oversees the sport's development, organizing training programs, certifying instructors, and promoting fencing at all levels. It also administers the Academie National du Haut Escrime de Burgundie. [[Burgundie]]’s national teams consistently perform well in international competitions, bringing home medals in both individual and team events, especially in epee and saber. For fencers from impoverished rural communities in the [[Culture_in_Burgundie#Uplanders|Burgoignesc Upland]], fencing represents a viable pathway to social mobility, offering opportunities for advancement and a potential escape from poverty. The high cost of fencing equipment is often a barrier, particularly in these communities. To address this, many ''maestros'' utilize bamboo for training purposes, allowing aspiring fencers to develop their skills with readily available materials. This resourceful approach has been a fabled part of [[Burgundie]]’s consistent record of producing exceptional sabre fencers, many of whom hail from the [[Culture_in_Burgundie#Uplanders|Burgoignesc Upland]].
+[[File:Schermles in een sportschool te Sintang, KITLV 159925.tiff|right|thumb|Sudmollian children practicing fencing in their physical education class.]]
+Fencing is also deeply ingrained in [[Burgundie]]’s culture. It is often featured in popular media. Fencing metaphors and imagery frequently appear in everyday language. "Touche" is a comment response to a point well made in conversation, "parry" is used to mean dodge, "fleche" is used to describe a point emphatically made the landed, a "riposte" is a comeback, and a "carte noir" (black card) is used to mean blacklisted. Fencing is seen not only as a sport but also as a discipline that cultivates focus, discipline, and strategic thinking. This perception, coupled with its inclusion in school curricula, has solidified its position as a beloved national sport in [[Burgundie]]. Furthermore, fencing plays a significant role in shaping international perceptions of [[Burgoigniac]]s. The nation's prowess in the sport, combined with its historical association with swordsmanship, contributes to an image of [[Burgoigniac]] as a disciplined, skilled, and even somewhat romantic nation. Foreigners often associate fencing with [[Burgundie]], viewing it as a symbol of the nation's cultural heritage and athletic excellence. This perception, while perhaps a simplification, influences how [[Burgoigniac]]s are seen on the world stage, adding a layer of sophistication and tradition to their national identity. Within the global fencing community, [[Burgundie]] is highly respected. Its fencers are known for their technical skill, strategic thinking, and competitive spirit. [[Burgundie]] regularly hosts international fencing competitions, attracting top athletes from around the world. The country's contributions to the sport, both in terms of athletic talent and organizational expertise, have earned it a prominent place in the international fencing landscape. The "Burgundie school" of fencing, particularly in saber, is recognized for its unique style and emphasis on precision and agility.
+====History of the development of the sport of high fencing====
+Fencing’s origins in [[Burgundie]] can be traced back to its practical application as a martial skill in the 16th century with some of the principalities of [[Maritime Dericania]] hiring ''maestros'' or creating fencing schools. Throughout its history, [[Maritime Dericania]] was known for its skilled swordsmen, and fencing was an essential part of military training, especially for nobles and officers. As firearms became more prevalent, the practical need for swordsmanship diminished, but fencing evolved into a refined art and a popular pastime among the nobility. Tournaments and exhibitions were held, showcasing the skill and artistry of fencers, gradually laying the foundation for its development as a spectator sport. This transition accelerated significantly in the 19th century, marked by the formal codification of the sport. After the unification of the [[Maritime Dericania]]n states into [[Burgundie]] and the abolishment of the nobility, fencing took a turn. The new capitalist-industrialist class, the "men of means" ([[Burgoignesc language|Burg]]: ''gens des mejans''), created company fencing clubs and would, on weekends, have exhibition matches against each other. Prior to this period, fencing practices and rules varied considerably across different regions of the [[Holy Levantine Empire]] and fencing schools. This lack of standardization hindered the sport's development and made competitions less consistent. The second half of the 19th century saw a concerted effort to address this issue, driven by a desire to create a more structured and universally understood sport. In [[1832]], an [[Holy Levantine Empire|Imperial]] commission, the Guild of Blades ([[Burgoignesc language|Burg]]:''le Guilde de las Espatas'') was established comprising of fencing maestros, representatives from various bourgeois fencing clubs, and members of the nobility with an interest in the sport, to develop a unified set of rules for competitive fencing in the [[Holy Levantine Empire]]. This commission drew upon existing fencing traditions across the [[Holy Levantine Empire|Empire]], incorporating elements from different schools of fencing while also introducing new regulations to ensure fairness and safety. The resulting codification covered all aspects of the sport, from the dimensions of the fencing strip and the specifications of the weapons to the rules governing scoring and bout procedure, called the Code of High Fencing ([[Burgoignesc language|Burg]]:''le Codex della Haut Escrime''). This standardization offered by the Codex facilitated more organized and consistent competitions but also contributed to the sport's growing popularity by making it more accessible and understandable to both participants and spectators. The establishment of the Academie National du Haut Escrime de Burgundie in [[1876]] and the publication of fencing manuals further solidified the codification process in [[Burgundie]], ensuring that the standardized rules and techniques were widely disseminated and practiced and that the maestros who taught them were all trained similarly.
+===Common fencing===
+[[File:Lame de cencha Navajas fighting.jpg|right|thumb|Traditional fighting posture with a cloak in the offhand as a defense and the lame de cencha in the fighting, back, hand.]]
+Common fencing ([[Burgoignesc language|Burg]]: ''escrime de las plebes'') is a type of large knife fighting, traditionally practiced by those not allowed to carry swords after the [[Great Confessional War]], namely peasants and the burgeoning bourgeoisie. The knife used is the {{wp|navajas}} ([[Burgoignesc language|Burg]]: ''lame de cencha'' lit. sash blade because it was often concealed in a sash). The National Fencing Federation of Burgundie ([[Burgoignesc language|Burg]]:''Federation nationale d'escrime de Burgundie'') is the body that oversees the sport's development, organizing training programs, certifying instructors, and promoting fencing at all levels. It also administers the Academie National du Haut Escrime de Burgundie.
+===Naval fencing===
 ==Horse racing==
@@ Line 720: / Line 786: @@
 ===Induced Abortion===
-Becoming legal in the 1950s as a result of the Burgoignesc Women’s Liberation movement, induced abortion has faded from general discourse because of its wide acceptance and vast popular support. Access is guaranteed by law and is available at most hospitals that provide maternal-fetal medicine. The [[Catholic Church]] has taken their protests to the pulpit but by the 1980s had lost steam even there as parishioners turned away from the church starting in the 1970s, many young women citing the Churches stance on induced abortion as a reason. In the depths of [[Roln]] and [[Daltmur]] induced abortion is still socially taboo and is least likely to be practiced. These two areas also have the highest levels of unintended pregnancy, death or impairment of the mother and or child due to birthing complications, unmarried motherhood, parents without college degrees, lowest average income, highest gender pay gaps, and lowest levels of savings in [[Burgundie]]. These statistics are often cited as examples of why de-stigmatizing abortion remains important.
+Becoming legal in the 1950s as a result of the Burgoignesc Women’s Liberation movement, induced abortion has faded from general discourse because of its wide acceptance and vast popular support. Access is guaranteed by law and is available at most hospitals that provide maternal-fetal medicine. The [[Catholic Church]] has taken their protests to the pulpit but by the 1980s had lost steam even there as parishioners turned away from the church starting in the 1970s, many young women citing the Churches stance on induced abortion as a reason. In the depths of [[Roln]] and [[Laclionia]] induced abortion is still socially taboo and is least likely to be practiced. These two areas also have the highest levels of unintended pregnancy, death or impairment of the mother and or child due to birthing complications, unmarried motherhood, parents without college degrees, lowest average income, highest gender pay gaps, and lowest levels of savings in [[Burgundie]]. These statistics are often cited as examples of why de-stigmatizing abortion remains important.
 The government of [[Burgundie]] does not specify when in the gestation process a fetus becomes a person. The medical community has determined that they will not usually conduct abortions after the conclusion of the second trimester out of consideration of the health of the mother. Due to the flexibility of the law, extreme circumstances may warrant an abortion at any time, even in the third trimester.
@@ Line 770: / Line 836: @@
 ==Commonwealth==
+===Environmental stewardship===
+*[[Wilding in Burgundie]]
+*[[Great Green Wall]]
 ===Social Programs===
 {{Main|Social programs in Burgundie}}
@@ Line 775: / Line 845: @@
 ===Community service===
 [[12 Labors of Heracles]]
-====Volunteerism====
+====Volunteerism and the role of community organizations====
 ====Homelessness====
 Following the Great Peasants' Revolt in the [[Marialanus (province)|Grand Duchy of Marialanus]], [[Revenue Guard]]smen were authorized under [[1383]] Burgoignesc Poor Laws statute to collar vagabonds and force them to show support; if they could not, the penalty was imprisonment.

Culture in Burgundie: Difference between revisions

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