Culture in Burgundie: Difference between revisions

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==Geographical stratification==

===Uplanders===

The '''Uplanders''', reside in the interior of the [[Burgoignesc Metropole]], namely the provinces of [[Government_of_Burgundie#Provincial_and_Colonial_Government|Provinces of Esquinia, Alexarmes, Montverd, and Orostile]]. They form a distinct societal group characterized by a robust work ethic, unwavering honesty, and a close-knit community spirit. While their diligence and hard work are admirable, the Uplanders often face economic challenges as these provinces never enjoyed the material wealth and therefore infrastructure investment, resulting in a relative lack of affluence and academic attainment compared to their urban counterparts, the [[Culture in Burgundie#Metropolitans]]. In this rustic setting, societal norms are deeply rooted in traditional values, emphasizing the importance of community cohesion and familial bonds. The Uplanders take pride in their agricultural and mining pursuits, with many families engaged in farming and livestock activities that have been passed down through generations. These vocations serve as the backbone of their livelihoods, fostering a strong connection to the land and a sense of self-sufficiency. Education, though valued, may face limitations in the Upland communities, contributing to a perceived lack of polish. Despite this, the Uplanders possess a wealth of practical knowledge and skills, honed through hands-on experiences in agriculture and craftsmanship. There is an intrinsic appreciation for manual labor and a resourcefulness that defines their approach to daily life.

The '''Uplanders''', reside in the interior of the [[Burgoignesc Metropole]], namely the provinces of [[Government_of_Burgundie#Provincial_and_Colonial_Government|Provinces of Esquinia, Alexarmes, Laclionia, Montverd, and Orostile]]. They form a distinct societal group characterized by a robust work ethic, unwavering honesty, and a close-knit community spirit. While their diligence and hard work are admirable, the Uplanders often face economic challenges as these provinces never enjoyed the material wealth and therefore infrastructure investment, resulting in a relative lack of affluence and academic attainment compared to their urban counterparts, the [[Culture in Burgundie#Metropolitans]]. In this rustic setting, societal norms are deeply rooted in traditional values, emphasizing the importance of community cohesion and familial bonds. The Uplanders take pride in their agricultural and mining pursuits, with many families engaged in farming and livestock activities that have been passed down through generations. These vocations serve as the backbone of their livelihoods, fostering a strong connection to the land and a sense of self-sufficiency. Education, though valued, may face limitations in the Upland communities, contributing to a perceived lack of polish. Despite this, the Uplanders possess a wealth of practical knowledge and skills, honed through hands-on experiences in agriculture and craftsmanship. There is an intrinsic appreciation for manual labor and a resourcefulness that defines their approach to daily life.

The Uplanders' close-knit communities are characterized by a shared sense of responsibility and mutual support. Neighbors often come together during times of need, engaging in communal efforts such as times of hardship/disasters and harvest festivals, reinforcing the collective spirit that defines Upland society. Social gatherings and local events play a vital role in strengthening community bonds, offering a platform for shared traditions, folklore, and cultural practices. Religion holds a significant place in Upland life, with many communities maintaining a devout adherence to traditional [[Catholicism]]. Religious ceremonies and festivals are celebrated with fervor, providing occasions for communal worship and reflection. The Uplanders find solace and guidance in their faith, contributing to the moral fabric of their society.

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===Metropolitans===

The '''Metropolitans''', [[Bergendii]] reside along the coast of the [[Burgoignesc Metropole]]. They form a distinct societal group characterized by a vicious work ethic and business acumen, but gave less of a community spirit then the [[Culture in Burgundie#Uplanders|Uplanders]]. They have high levels of academic attainment.

===Ostiecians===

'''Ostecians''' are characterized by their predominantly [[Mercantile Reform Protestant]] faith and traditions, shrewd {{wp|Protestant work ethic}}.

===Islanders===

===Ostiecians===

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Care should be taken when consuming oysters. Purists, a common occurrence in [[Burgundie]], insist on eating them raw, with no dressing save perhaps lemon juice, vinegar (most commonly shallot vinegar), or cocktail sauce. Upscale restaurants pair raw oysters with mignonette sauce, which consists primarily of fresh chopped shallot, mixed peppercorn, dry white wine and lemon juice or sherry vinegar. Like fine wine, raw oysters have complex flavors that vary greatly among varieties and regions: salty, briny, buttery, metallic, or even fruity. The texture is soft and fleshy, but crisp on the palate. Variations in water salinity, alkalinity, and mineral and nutritional content influence their flavor profile.

===~~Cronan~~ cuisine===

===Equatorial Octiecian cuisine===

{{Further|Equatorial_Ostiecia#Cuisine|label1=Equatorial Octiecian cuisine}}

===Pukhtunkwan cuisine===

===Fusion cuisine===

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[[The Fraternal Wars]] were a series of wars fought over a number of issues but are recognized to have generally started at the collapse of the academic discourse for the [[Two Derics]]. The [[First Fraternal War]] is also credited with creating a formal ''Burgoignesc'' culture. It was during this period that the [[Burgundie]] the nation state was formed, the [[Burgoignesc language]] was formally adopted as a academic language, and the social morays of the [[Levantia|Levantine southeastern coastal plain]] were collected and recognized as a majority culture within its own realm.

==~~Historiography~~==

==Restoration and cultural preservation==

Because of its pride in its heritage [[Burgoignac]]s are prone to restoration of durable commodity goods, materials, and architecture. This means Burgoignacs are less likely to buy cheaper commodity goods but invest in higher quality ones that will outlast cheaper goods with proper maintenance.

In architecture it's rare that buildings will get fully demolished to make way for new ones, but rather key visual elements will be kept to reflect the heritage of the build and it's previous purpose(s). There is a strong sense of connection to church conversions as partitioner rates drop, the role of the Church in the fabric of Burgoignesc society is still revered and keeping the church buildings long after they become unviable for the Church to maintain but with a new purpose has been a key element since the 80s, especially in the [[Burgoignesc Metropole]].

==National holidays==

=Race relations=

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Line 732:

===Casual Wear===

'''Prep''' (abbreviation of the word ''Preparatoria'') refers to a subculture in the [[Burgundie]] associated with the old {{wp|private education|private}} {{wp|university-preparatory school}}s in the [[Burgundie (Electorate)|Duchy of Burgundie]]. The terms are used to denote a person seen as characteristic of a student or alumnus of these schools. ''Prep'' has become a colloquialism in the [[Burgundie]] and across [[Levantia]] and the [[Kilikas Sea|Kilikas]] and has become synonymous with [[Culture in Burgundie|Burgoignesc culture]]. Characteristics of preps in the past, include a particular subcultural speech, vocabulary, dress, mannerisms, etiquette, reflective of a [Burgundie|Burgoignesc]] upper-class upbringing.

'''Prep''' (abbreviation of the word ''Preparatoria'') refers to a subculture in the [[Burgundie]] associated with the old {{wp|private education|private}} {{wp|university-preparatory school}}s in the [[Burgundie (Electorate)|Duchy of Burgundie]]. The terms are used to denote a person seen as characteristic of a student or alumnus of these schools. ''Prep'' has become a colloquialism in the [[Burgundie]] and across [[Levantia]] and the [[Kilikas Sea|Kilikas]] and has become synonymous with [[Culture in Burgundie|Burgoignesc culture]]. Characteristics of preps in the past, include a particular subcultural speech, vocabulary, dress, mannerisms, etiquette, reflective of a [[Burgundie|Burgoignesc]] upper-class upbringing.

Some typical frober styles also reflect traditional upper-class leisure activities, once associated with the wealthy [[~~Kingdom of Ultmar|Ultmarian nobles~~]] who once had a strong political and social position in the [[Holy Levantine Empire]], such as {{wp|polo}}, {{wp|sailing}}, {{wp|hunting}}, {{wp|fencing}}, {{wp|rowing (sport)|crew rowing}}, {{wp|lacrosse}}, {{wp|golf}}, {{wp|tennis}}, {{wp|rugby football|rugby}}, {{wp|squash (sport)|squash}} and {{wp|swimming (sport)|swimming}}. This association with [[Kingdom of Ultmar|Ultmarian]] inspired outdoor activities can be seen in forber fashion, through stripes and colors, equestrian clothing, plaid shirts, field jackets, and nautical-themed accessories.

Some typical frober styles also reflect traditional upper-class leisure activities, once associated with the wealthy [[Maritime Dericania]]n nobles who once had a strong political and social position in the [[Holy Levantine Empire]], such as {{wp|polo}}, {{wp|sailing}}, {{wp|hunting}}, {{wp|fencing}}, {{wp|rowing (sport)|crew rowing}}, {{wp|lacrosse}}, {{wp|golf}}, {{wp|tennis}}, {{wp|rugby football|rugby}}, {{wp|squash (sport)|squash}} and {{wp|swimming (sport)|swimming}}. This association with [[Kingdom of Ultmar|Ultmarian]] inspired outdoor activities can be seen in forber fashion, through stripes and colors, equestrian clothing, plaid shirts, field jackets, and nautical-themed accessories.

Examples of Prep attire include {{wp|Argyle (pattern)|argyle}} sweaters, crewneck sweaters, {{wp|grosgrain}} or woven leather belts, {{wp|chinos}}, {{wp|madras (cloth)|madras}}, {{wp|Nantucket Reds|Burgunshorts}}, button down {{wp|Oxford (cloth)|Oxford cloth}} shirts, pearl necklaces and earrings, gold bangle or large chain bracelets, {{wp|penny loafers}}, polo shirts (often with a popped collar), and {{wp|boat shoes}}.

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=Sport=

{{wp|polo}}, {{wp|sailing}}, {{wp|hunting}}, {{wp|fencing}}, {{wp|rowing (sport)|crew rowing}}, {{wp|lacrosse}}, {{wp|golf}}, {{wp|tennis}}, {{wp|rugby football|rugby}}, {{wp|squash (sport)|squash}} and {{wp|swimming (sport)|swimming}}

==Falconry==

==Hunting==

-{{wp|Fox hunting}}

==Sailing==

==Fencing==

===High fencing===

[[File:Romania v France EFS 2013 Fencing WCH t165941.jpg|right|thumb|Renault-Carl d'Andi Leone winning the team épée event at the 2013 World Fencing Championship.]]

'''High fencing''' ([[Burgoignesc language|Burg]]: ''haut escrime'') holds a high level of popularity in [[Burgundie]] comparable to baseball, soccer, or football in other nations. It is seen not only as a sport but also as a discipline that cultivates focus, discipline, and strategic thinking. ''Haut escrime'' is not just a niche sport for the elite; it is accessible across all socioeconomic strata. It is a standard part of the physical education curriculum of most primary and secondary schools. From a young age, children are introduced to the basics of fencing, fostering a widespread familiarity with the sport and providing opportunities for early talent identification. [[Burgundie]] maintains a robust fencing infrastructure, with numerous clubs and training facilities throughout the country. Because of its historical connection to large industrial companies and latifundii in the late 19th century. Many local clubs retain the names of the companies or captains of industry to founded them. National and regional competitions are held regularly. The National Fencing Federation of Burgundie ([[Burgoignesc language|Burg]]:''Federation nationale d'escrime de Burgundie'') is the body that oversees the sport's development, organizing training programs, certifying instructors, and promoting fencing at all levels. It also administers the Academie National du Haut Escrime de Burgundie. [[Burgundie]]’s national teams consistently perform well in international competitions, bringing home medals in both individual and team events, especially in epee and saber. For fencers from impoverished rural communities in the [[Culture_in_Burgundie#Uplanders|Burgoignesc Upland]], fencing represents a viable pathway to social mobility, offering opportunities for advancement and a potential escape from poverty. The high cost of fencing equipment is often a barrier, particularly in these communities. To address this, many ''maestros'' utilize bamboo for training purposes, allowing aspiring fencers to develop their skills with readily available materials. This resourceful approach has been a fabled part of [[Burgundie]]’s consistent record of producing exceptional sabre fencers, many of whom hail from the [[Culture_in_Burgundie#Uplanders|Burgoignesc Upland]].

[[File:Schermles in een sportschool te Sintang, KITLV 159925.tiff|right|thumb|Sudmollian children practicing fencing in their physical education class.]]

Fencing is also deeply ingrained in [[Burgundie]]’s culture. It is often featured in popular media. Fencing metaphors and imagery frequently appear in everyday language. "Touche" is a comment response to a point well made in conversation, "parry" is used to mean dodge, "fleche" is used to describe a point emphatically made the landed, a "riposte" is a comeback, and a "carte noir" (black card) is used to mean blacklisted. Fencing is seen not only as a sport but also as a discipline that cultivates focus, discipline, and strategic thinking. This perception, coupled with its inclusion in school curricula, has solidified its position as a beloved national sport in [[Burgundie]]. Furthermore, fencing plays a significant role in shaping international perceptions of [[Burgoigniac]]s. The nation's prowess in the sport, combined with its historical association with swordsmanship, contributes to an image of [[Burgoigniac]] as a disciplined, skilled, and even somewhat romantic nation. Foreigners often associate fencing with [[Burgundie]], viewing it as a symbol of the nation's cultural heritage and athletic excellence. This perception, while perhaps a simplification, influences how [[Burgoigniac]]s are seen on the world stage, adding a layer of sophistication and tradition to their national identity. Within the global fencing community, [[Burgundie]] is highly respected. Its fencers are known for their technical skill, strategic thinking, and competitive spirit. [[Burgundie]] regularly hosts international fencing competitions, attracting top athletes from around the world. The country's contributions to the sport, both in terms of athletic talent and organizational expertise, have earned it a prominent place in the international fencing landscape. The "Burgundie school" of fencing, particularly in saber, is recognized for its unique style and emphasis on precision and agility.

====History of the development of the sport of high fencing====

Fencing’s origins in [[Burgundie]] can be traced back to its practical application as a martial skill in the 16th century with some of the principalities of [[Maritime Dericania]] hiring ''maestros'' or creating fencing schools. Throughout its history, [[Maritime Dericania]] was known for its skilled swordsmen, and fencing was an essential part of military training, especially for nobles and officers. As firearms became more prevalent, the practical need for swordsmanship diminished, but fencing evolved into a refined art and a popular pastime among the nobility. Tournaments and exhibitions were held, showcasing the skill and artistry of fencers, gradually laying the foundation for its development as a spectator sport. This transition accelerated significantly in the 19th century, marked by the formal codification of the sport. After the unification of the [[Maritime Dericania]]n states into [[Burgundie]] and the abolishment of the nobility, fencing took a turn. The new capitalist-industrialist class, the "men of means" ([[Burgoignesc language|Burg]]: ''gens des mejans''), created company fencing clubs and would, on weekends, have exhibition matches against each other. Prior to this period, fencing practices and rules varied considerably across different regions of the [[Holy Levantine Empire]] and fencing schools. This lack of standardization hindered the sport's development and made competitions less consistent. The second half of the 19th century saw a concerted effort to address this issue, driven by a desire to create a more structured and universally understood sport. In [[1832]], an [[Holy Levantine Empire|Imperial]] commission, the Guild of Blades ([[Burgoignesc language|Burg]]:''le Guilde de las Espatas'') was established comprising of fencing maestros, representatives from various bourgeois fencing clubs, and members of the nobility with an interest in the sport, to develop a unified set of rules for competitive fencing in the [[Holy Levantine Empire]]. This commission drew upon existing fencing traditions across the [[Holy Levantine Empire|Empire]], incorporating elements from different schools of fencing while also introducing new regulations to ensure fairness and safety. The resulting codification covered all aspects of the sport, from the dimensions of the fencing strip and the specifications of the weapons to the rules governing scoring and bout procedure, called the Code of High Fencing ([[Burgoignesc language|Burg]]:''le Codex della Haut Escrime''). This standardization offered by the Codex facilitated more organized and consistent competitions but also contributed to the sport's growing popularity by making it more accessible and understandable to both participants and spectators. The establishment of the Academie National du Haut Escrime de Burgundie in [[1876]] and the publication of fencing manuals further solidified the codification process in [[Burgundie]], ensuring that the standardized rules and techniques were widely disseminated and practiced and that the maestros who taught them were all trained similarly.

===Common fencing===

[[File:Lame de cencha Navajas fighting.jpg|right|thumb|Traditional fighting posture with a cloak in the offhand as a defense and the lame de cencha in the fighting, back, hand.]]

Common fencing ([[Burgoignesc language|Burg]]: ''escrime de las plebes'') is a type of large knife fighting, traditionally practiced by those not allowed to carry swords after the [[Great Confessional War]], namely peasants and the burgeoning bourgeoisie. The knife used is the {{wp|navajas}} ([[Burgoignesc language|Burg]]: ''lame de cencha'' lit. sash blade because it was often concealed in a sash). The National Fencing Federation of Burgundie ([[Burgoignesc language|Burg]]:''Federation nationale d'escrime de Burgundie'') is the body that oversees the sport's development, organizing training programs, certifying instructors, and promoting fencing at all levels. It also administers the Academie National du Haut Escrime de Burgundie.

===Naval fencing===

==Horse racing==

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==Commonwealth==

===Environmental stewardship===

*[[Wilding in Burgundie]]

*[[Great Green Wall]]

===Social Programs===

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===Community service===

[[12 Labors of Heracles]]

====Volunteerism====

====Volunteerism and the role of community organizations====

====Homelessness====

Following the Great Peasants' Revolt in the [[Marialanus (province)|Grand Duchy of Marialanus]], [[Revenue Guard]]smen were authorized under [[1383]] Burgoignesc Poor Laws statute to collar vagabonds and force them to show support; if they could not, the penalty was imprisonment.

@@ Line 14: / Line 14: @@
 ==Geographical stratification==
 ===Uplanders===
-The '''Uplanders''', reside in the interior of the [[Burgoignesc Metropole]], namely the provinces of [[Government_of_Burgundie#Provincial_and_Colonial_Government|Provinces of Esquinia, Alexarmes, Montverd, and Orostile]]. They form a distinct societal group characterized by a robust work ethic, unwavering honesty, and a close-knit community spirit. While their diligence and hard work are admirable, the Uplanders often face economic challenges as these provinces never enjoyed the material wealth and therefore infrastructure investment, resulting in a relative lack of affluence and academic attainment compared to their urban counterparts, the [[Culture in Burgundie#Metropolitans]]. In this rustic setting, societal norms are deeply rooted in traditional values, emphasizing the importance of community cohesion and familial bonds. The Uplanders take pride in their agricultural and mining pursuits, with many families engaged in farming and livestock activities that have been passed down through generations. These vocations serve as the backbone of their livelihoods, fostering a strong connection to the land and a sense of self-sufficiency. Education, though valued, may face limitations in the Upland communities, contributing to a perceived lack of polish. Despite this, the Uplanders possess a wealth of practical knowledge and skills, honed through hands-on experiences in agriculture and craftsmanship. There is an intrinsic appreciation for manual labor and a resourcefulness that defines their approach to daily life.
+The '''Uplanders''', reside in the interior of the [[Burgoignesc Metropole]], namely the provinces of [[Government_of_Burgundie#Provincial_and_Colonial_Government|Provinces of Esquinia, Alexarmes, Laclionia, Montverd, and Orostile]]. They form a distinct societal group characterized by a robust work ethic, unwavering honesty, and a close-knit community spirit. While their diligence and hard work are admirable, the Uplanders often face economic challenges as these provinces never enjoyed the material wealth and therefore infrastructure investment, resulting in a relative lack of affluence and academic attainment compared to their urban counterparts, the [[Culture in Burgundie#Metropolitans]]. In this rustic setting, societal norms are deeply rooted in traditional values, emphasizing the importance of community cohesion and familial bonds. The Uplanders take pride in their agricultural and mining pursuits, with many families engaged in farming and livestock activities that have been passed down through generations. These vocations serve as the backbone of their livelihoods, fostering a strong connection to the land and a sense of self-sufficiency. Education, though valued, may face limitations in the Upland communities, contributing to a perceived lack of polish. Despite this, the Uplanders possess a wealth of practical knowledge and skills, honed through hands-on experiences in agriculture and craftsmanship. There is an intrinsic appreciation for manual labor and a resourcefulness that defines their approach to daily life.
 The Uplanders' close-knit communities are characterized by a shared sense of responsibility and mutual support. Neighbors often come together during times of need, engaging in communal efforts such as times of hardship/disasters and harvest festivals, reinforcing the collective spirit that defines Upland society. Social gatherings and local events play a vital role in strengthening community bonds, offering a platform for shared traditions, folklore, and cultural practices. Religion holds a significant place in Upland life, with many communities maintaining a devout adherence to traditional [[Catholicism]]. Religious ceremonies and festivals are celebrated with fervor, providing occasions for communal worship and reflection. The Uplanders find solace and guidance in their faith, contributing to the moral fabric of their society.
@@ Line 20: / Line 20: @@
 ===Metropolitans===
 {{Further|Burgoignesc Metropole}}
+The '''Metropolitans''', [[Bergendii]] reside along the coast of the [[Burgoignesc Metropole]]. They form a distinct societal group characterized by a vicious work ethic and business acumen, but gave less of a community spirit then the [[Culture in Burgundie#Uplanders|Uplanders]]. They have high levels of academic attainment.
+===Ostiecians===
+{{Further|Equatorial Ostiecia|Mercantile Reform Protestantism}}
+'''Ostecians''' are characterized by their predominantly [[Mercantile Reform Protestant]] faith and traditions, shrewd {{wp|Protestant work ethic}}.
+===Islanders===
+{{Further|BORA}}
 ===Ostiecians===
@@ Line 388: / Line 396: @@
 Care should be taken when consuming oysters. Purists, a common occurrence in [[Burgundie]], insist on eating them raw, with no dressing save perhaps lemon juice, vinegar (most commonly shallot vinegar), or cocktail sauce. Upscale restaurants pair raw oysters with mignonette sauce, which consists primarily of fresh chopped shallot, mixed peppercorn, dry white wine and lemon juice or sherry vinegar. Like fine wine, raw oysters have complex flavors that vary greatly among varieties and regions: salty, briny, buttery, metallic, or even fruity. The texture is soft and fleshy, but crisp on the palate. Variations in water salinity, alkalinity, and mineral and nutritional content influence their flavor profile.
-===Cronan cuisine===
+===Equatorial Octiecian cuisine===
+{{Further|Equatorial_Ostiecia#Cuisine|label1=Equatorial Octiecian cuisine}}
 ===Pukhtunkwan cuisine===
 ===Fusion cuisine===
@@ Line 469: / Line 479: @@
 [[The Fraternal Wars]] were a series of wars fought over a number of issues but are recognized to have generally started at the collapse of the academic discourse for the [[Two Derics]]. The [[First Fraternal War]] is also credited with creating a formal ''Burgoignesc'' culture. It was during this period that the [[Burgundie]] the nation state was formed, the [[Burgoignesc language]] was formally adopted as a academic language, and the social morays of the [[Levantia|Levantine southeastern coastal plain]] were collected and recognized as a majority culture within its own realm.
-==Historiography==
+==Restoration and cultural preservation==
+Because of its pride in its heritage [[Burgoignac]]s are prone to restoration of durable commodity goods, materials, and architecture. This means Burgoignacs are less likely to buy cheaper commodity goods but invest in higher quality ones that will outlast cheaper goods with proper maintenance.
+In architecture it's rare that buildings will get fully demolished to make way for new ones, but rather key visual elements will be kept to reflect the heritage of the build and it's previous purpose(s). There is a strong sense of connection to church conversions as partitioner rates drop, the role of the Church in the fabric of Burgoignesc society is still revered and keeping the church buildings long after they become unviable for the Church to maintain but with a new purpose has been a key element since the 80s, especially in the [[Burgoignesc Metropole]].
 ==National holidays==
 =Race relations=
@@ Line 718: / Line 732: @@
 ===Casual Wear===
-'''Prep''' (abbreviation of the word ''Preparatoria'') refers to a subculture in the [[Burgundie]] associated with the old {{wp|private education|private}} {{wp|university-preparatory school}}s in the [[Burgundie (Electorate)|Duchy of Burgundie]]. The terms are used to denote a person seen as characteristic of a student or alumnus of these schools. ''Prep'' has become a colloquialism in the [[Burgundie]] and across [[Levantia]] and the [[Kilikas Sea|Kilikas]] and has become synonymous with [[Culture in Burgundie|Burgoignesc culture]]. Characteristics of preps in the past, include a particular subcultural speech, vocabulary, dress, mannerisms, etiquette, reflective of a [Burgundie|Burgoignesc]] upper-class upbringing.
+'''Prep''' (abbreviation of the word ''Preparatoria'') refers to a subculture in the [[Burgundie]] associated with the old {{wp|private education|private}} {{wp|university-preparatory school}}s in the [[Burgundie (Electorate)|Duchy of Burgundie]]. The terms are used to denote a person seen as characteristic of a student or alumnus of these schools. ''Prep'' has become a colloquialism in the [[Burgundie]] and across [[Levantia]] and the [[Kilikas Sea|Kilikas]] and has become synonymous with [[Culture in Burgundie|Burgoignesc culture]]. Characteristics of preps in the past, include a particular subcultural speech, vocabulary, dress, mannerisms, etiquette, reflective of a [[Burgundie|Burgoignesc]] upper-class upbringing.
-Some typical frober styles also reflect traditional upper-class leisure activities, once associated with the wealthy [[Kingdom of Ultmar|Ultmarian nobles]] who once had a strong political and social position in the [[Holy Levantine Empire]], such as {{wp|polo}}, {{wp|sailing}}, {{wp|hunting}}, {{wp|fencing}}, {{wp|rowing (sport)|crew rowing}}, {{wp|lacrosse}}, {{wp|golf}}, {{wp|tennis}}, {{wp|rugby football|rugby}}, {{wp|squash (sport)|squash}} and {{wp|swimming (sport)|swimming}}. This association with [[Kingdom of Ultmar|Ultmarian]] inspired outdoor activities can be seen in forber fashion, through stripes and colors, equestrian clothing, plaid shirts, field jackets, and nautical-themed accessories.
+Some typical frober styles also reflect traditional upper-class leisure activities, once associated with the wealthy [[Maritime Dericania]]n nobles who once had a strong political and social position in the [[Holy Levantine Empire]], such as {{wp|polo}}, {{wp|sailing}}, {{wp|hunting}}, {{wp|fencing}}, {{wp|rowing (sport)|crew rowing}}, {{wp|lacrosse}}, {{wp|golf}}, {{wp|tennis}}, {{wp|rugby football|rugby}}, {{wp|squash (sport)|squash}} and {{wp|swimming (sport)|swimming}}. This association with [[Kingdom of Ultmar|Ultmarian]] inspired outdoor activities can be seen in forber fashion, through stripes and colors, equestrian clothing, plaid shirts, field jackets, and nautical-themed accessories.
 Examples of Prep attire include {{wp|Argyle (pattern)|argyle}} sweaters, crewneck sweaters, {{wp|grosgrain}} or woven leather belts, {{wp|chinos}}, {{wp|madras (cloth)|madras}}, {{wp|Nantucket Reds|Burgunshorts}}, button down {{wp|Oxford (cloth)|Oxford cloth}} shirts,  pearl necklaces and earrings, gold bangle or large chain bracelets, {{wp|penny loafers}}, polo shirts (often with a popped collar), and {{wp|boat shoes}}.
@@ Line 734: / Line 748: @@
 =Sport=
+{{wp|polo}}, {{wp|sailing}}, {{wp|hunting}}, {{wp|fencing}}, {{wp|rowing (sport)|crew rowing}}, {{wp|lacrosse}}, {{wp|golf}}, {{wp|tennis}}, {{wp|rugby football|rugby}}, {{wp|squash (sport)|squash}} and {{wp|swimming (sport)|swimming}}
+==Falconry==
+{{Further|Falconry}}
+==Hunting==
+-{{wp|Fox hunting}}
 ==Sailing==
 ==Fencing==
+===High fencing===
+[[File:Romania v France EFS 2013 Fencing WCH t165941.jpg|right|thumb|Renault-Carl d'Andi Leone winning the team épée event at the 2013 World Fencing Championship.]]
+'''High fencing''' ([[Burgoignesc language|Burg]]: ''haut escrime'') holds a high level of popularity in [[Burgundie]] comparable to baseball, soccer, or football in other nations. It is seen not only as a sport but also as a discipline that cultivates focus, discipline, and strategic thinking. ''Haut escrime'' is not just a niche sport for the elite; it is accessible across all socioeconomic strata. It is a standard part of the physical education curriculum of most primary and secondary schools. From a young age, children are introduced to the basics of fencing, fostering a widespread familiarity with the sport and providing opportunities for early talent identification. [[Burgundie]] maintains a robust fencing infrastructure, with numerous clubs and training facilities throughout the country. Because of its historical connection to large industrial companies and latifundii in the late 19th century. Many local clubs retain the names of the companies or captains of industry to founded them. National and regional competitions are held regularly. The National Fencing Federation of Burgundie ([[Burgoignesc language|Burg]]:''Federation nationale d'escrime de Burgundie'') is the body that oversees the sport's development, organizing training programs, certifying instructors, and promoting fencing at all levels. It also administers the Academie National du Haut Escrime de Burgundie. [[Burgundie]]’s national teams consistently perform well in international competitions, bringing home medals in both individual and team events, especially in epee and saber. For fencers from impoverished rural communities in the [[Culture_in_Burgundie#Uplanders|Burgoignesc Upland]], fencing represents a viable pathway to social mobility, offering opportunities for advancement and a potential escape from poverty. The high cost of fencing equipment is often a barrier, particularly in these communities. To address this, many ''maestros'' utilize bamboo for training purposes, allowing aspiring fencers to develop their skills with readily available materials. This resourceful approach has been a fabled part of [[Burgundie]]’s consistent record of producing exceptional sabre fencers, many of whom hail from the [[Culture_in_Burgundie#Uplanders|Burgoignesc Upland]].
+[[File:Schermles in een sportschool te Sintang, KITLV 159925.tiff|right|thumb|Sudmollian children practicing fencing in their physical education class.]]
+Fencing is also deeply ingrained in [[Burgundie]]’s culture. It is often featured in popular media. Fencing metaphors and imagery frequently appear in everyday language. "Touche" is a comment response to a point well made in conversation, "parry" is used to mean dodge, "fleche" is used to describe a point emphatically made the landed, a "riposte" is a comeback, and a "carte noir" (black card) is used to mean blacklisted. Fencing is seen not only as a sport but also as a discipline that cultivates focus, discipline, and strategic thinking. This perception, coupled with its inclusion in school curricula, has solidified its position as a beloved national sport in [[Burgundie]]. Furthermore, fencing plays a significant role in shaping international perceptions of [[Burgoigniac]]s. The nation's prowess in the sport, combined with its historical association with swordsmanship, contributes to an image of [[Burgoigniac]] as a disciplined, skilled, and even somewhat romantic nation. Foreigners often associate fencing with [[Burgundie]], viewing it as a symbol of the nation's cultural heritage and athletic excellence. This perception, while perhaps a simplification, influences how [[Burgoigniac]]s are seen on the world stage, adding a layer of sophistication and tradition to their national identity. Within the global fencing community, [[Burgundie]] is highly respected. Its fencers are known for their technical skill, strategic thinking, and competitive spirit. [[Burgundie]] regularly hosts international fencing competitions, attracting top athletes from around the world. The country's contributions to the sport, both in terms of athletic talent and organizational expertise, have earned it a prominent place in the international fencing landscape. The "Burgundie school" of fencing, particularly in saber, is recognized for its unique style and emphasis on precision and agility.
+====History of the development of the sport of high fencing====
+Fencing’s origins in [[Burgundie]] can be traced back to its practical application as a martial skill in the 16th century with some of the principalities of [[Maritime Dericania]] hiring ''maestros'' or creating fencing schools. Throughout its history, [[Maritime Dericania]] was known for its skilled swordsmen, and fencing was an essential part of military training, especially for nobles and officers. As firearms became more prevalent, the practical need for swordsmanship diminished, but fencing evolved into a refined art and a popular pastime among the nobility. Tournaments and exhibitions were held, showcasing the skill and artistry of fencers, gradually laying the foundation for its development as a spectator sport. This transition accelerated significantly in the 19th century, marked by the formal codification of the sport. After the unification of the [[Maritime Dericania]]n states into [[Burgundie]] and the abolishment of the nobility, fencing took a turn. The new capitalist-industrialist class, the "men of means" ([[Burgoignesc language|Burg]]: ''gens des mejans''), created company fencing clubs and would, on weekends, have exhibition matches against each other. Prior to this period, fencing practices and rules varied considerably across different regions of the [[Holy Levantine Empire]] and fencing schools. This lack of standardization hindered the sport's development and made competitions less consistent. The second half of the 19th century saw a concerted effort to address this issue, driven by a desire to create a more structured and universally understood sport. In [[1832]], an [[Holy Levantine Empire|Imperial]] commission, the Guild of Blades ([[Burgoignesc language|Burg]]:''le Guilde de las Espatas'') was established comprising of fencing maestros, representatives from various bourgeois fencing clubs, and members of the nobility with an interest in the sport, to develop a unified set of rules for competitive fencing in the [[Holy Levantine Empire]]. This commission drew upon existing fencing traditions across the [[Holy Levantine Empire|Empire]], incorporating elements from different schools of fencing while also introducing new regulations to ensure fairness and safety. The resulting codification covered all aspects of the sport, from the dimensions of the fencing strip and the specifications of the weapons to the rules governing scoring and bout procedure, called the Code of High Fencing ([[Burgoignesc language|Burg]]:''le Codex della Haut Escrime''). This standardization offered by the Codex facilitated more organized and consistent competitions but also contributed to the sport's growing popularity by making it more accessible and understandable to both participants and spectators. The establishment of the Academie National du Haut Escrime de Burgundie in [[1876]] and the publication of fencing manuals further solidified the codification process in [[Burgundie]], ensuring that the standardized rules and techniques were widely disseminated and practiced and that the maestros who taught them were all trained similarly.
+===Common fencing===
+[[File:Lame de cencha Navajas fighting.jpg|right|thumb|Traditional fighting posture with a cloak in the offhand as a defense and the lame de cencha in the fighting, back, hand.]]
+Common fencing ([[Burgoignesc language|Burg]]: ''escrime de las plebes'') is a type of large knife fighting, traditionally practiced by those not allowed to carry swords after the [[Great Confessional War]], namely peasants and the burgeoning bourgeoisie. The knife used is the {{wp|navajas}} ([[Burgoignesc language|Burg]]: ''lame de cencha'' lit. sash blade because it was often concealed in a sash). The National Fencing Federation of Burgundie ([[Burgoignesc language|Burg]]:''Federation nationale d'escrime de Burgundie'') is the body that oversees the sport's development, organizing training programs, certifying instructors, and promoting fencing at all levels. It also administers the Academie National du Haut Escrime de Burgundie.
+===Naval fencing===
 ==Horse racing==
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 ==Commonwealth==
+===Environmental stewardship===
+*[[Wilding in Burgundie]]
+*[[Great Green Wall]]
 ===Social Programs===
 {{Main|Social programs in Burgundie}}
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 ===Community service===
 [[12 Labors of Heracles]]
-====Volunteerism====
+====Volunteerism and the role of community organizations====
 ====Homelessness====
 Following the Great Peasants' Revolt in the [[Marialanus (province)|Grand Duchy of Marialanus]], [[Revenue Guard]]smen were authorized under [[1383]] Burgoignesc Poor Laws statute to collar vagabonds and force them to show support; if they could not, the penalty was imprisonment.

Culture in Burgundie: Difference between revisions

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