Algosh Republic: Difference between revisions

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The Algosh culture is undergoing significant changes as a result of the end of [[Algoquona]] and its traditional role over north-central [[Cusinaut]], traditionally dominating smaller groups of people and greatly emphasizing their martial character. Within Algosh culture itself, scholars, politicians, and celebrities alike are reportedly trying to find what it means to be "Algosh alone" - that is, a distinct people without reference to external martial or geopolitical characteristics. This martial character was not just external facing related to peripheral peoples in peripheral territories, but rather a deep sense of self within Algosh society. Traditionally, the Algosh martial spirit was not only reflected in its outward domination but also in its internal social organization and individual worldview and outlook. Martial achievement dominated most facets of pre-2024 Algosh life. Between the development of the Algosh administrative state in the early 20th century and [[2024]], every person (man, woman, or child) within Algosh society was regimented, meaning that every person was assigned a nominal unit to which they belonged; not only was this an administrative distinction which had a practical side in the event of conscription or the formation of militias, but it also created social groups based on expected shared military experiences. It also created a natural hierarchy within society wherein "unit" superiors were respected and deferred to, and on top of which the political Hierarchs had significant local control within the old [[Algoquona]]n political system. Social regimentation was abolished in [[2027]], weakening the ties between people within the country. Additionally, being part of the armed forces and serving in some capacity - be it in frontier tribal control or actual military combat - was a critical part of the {{wp|coming of age}} process of young men in Algoquona, creating what has become a "lost generation" for young men in their teenaged years during the late 2020s. This alienation, resulting from both disarmament and the liberalization of Algosh society, has not only caused resentment but clinically measured mass disillusionment. In response to the overwhelming cultural shock inaugurated by disarmament, the government of the Republic has spent considerable amounts of both time and capital into cultural awareness and revival organizations as part of an overall scheme of {{wp|Nation-building|nation-building}}. Many Occidental scholars have noted the relative unique position of a centuries-old people requiring state-funded nation-building, and believe that it speaks to the significant place that martial domination of others had in pre-republican Algosh culture.
The Algosh culture is undergoing significant changes as a result of the end of [[Algoquona]] and its traditional role over north-central [[Cusinaut]], traditionally dominating smaller groups of people and greatly emphasizing their martial character. Within Algosh culture itself, scholars, politicians, and celebrities alike are reportedly trying to find what it means to be "Algosh alone" - that is, a distinct people without reference to external martial or geopolitical characteristics. This martial character was not just external facing related to peripheral peoples in peripheral territories, but rather a deep sense of self within Algosh society. Traditionally, the Algosh martial spirit was not only reflected in its outward domination but also in its internal social organization and individual worldview and outlook. Martial achievement dominated most facets of pre-2024 Algosh life. Between the development of the Algosh administrative state in the early 20th century and [[2024]], every person (man, woman, or child) within Algosh society was regimented, meaning that every person was assigned a nominal unit to which they belonged; not only was this an administrative distinction which had a practical side in the event of conscription or the formation of militias, but it also created social groups based on expected shared military experiences. It also created a natural hierarchy within society wherein "unit" superiors were respected and deferred to, and on top of which the political Hierarchs had significant local control within the old [[Algoquona]]n political system. Social regimentation was abolished in [[2027]], weakening the ties between people within the country. Additionally, being part of the armed forces and serving in some capacity - be it in frontier tribal control or actual military combat - was a critical part of the {{wp|coming of age}} process of young men in Algoquona, creating what has become a "lost generation" for young men in their teenaged years during the late 2020s. This alienation, resulting from both disarmament and the liberalization of Algosh society, has not only caused resentment but clinically measured mass disillusionment. In response to the overwhelming cultural shock inaugurated by disarmament, the government of the Republic has spent considerable amounts of both time and capital into cultural awareness and revival organizations as part of an overall scheme of {{wp|Nation-building|nation-building}}. Many Occidental scholars have noted the relative unique position of a centuries-old people requiring state-funded nation-building, and believe that it speaks to the significant place that martial domination of others had in pre-republican Algosh culture.
 
[[File:Animal skin with pictorial history of Shoshoni chief Wahakie's combats - NARA - 530876.jpg|thumb|left|200px|Ancestral participation in battles (such as the Battle of Re'du'on depicted here in late medieval art), which are often considered to be mythical in nature, form the basis of the ''ala'osayenya' h'' cultrual groups.]]
In the place of the Algoquona-era social regimentation, some other traditional martial-adjacent social groupings have been reintroduced or reemphasized by the government in order to create alternative social groupings in the very group-and-hierarchy oriented Algosh society. The most famous of these are the "old brotherhoods" or ''ala'osayenya' h''. The old brotherhoods are established lineages of descendants who fought in famous battles in Algosh history, with lists of famous battles determined by a general organic sense of society. Many of these battles were historic events which occurred prior to the formation of the [[Northern Confederation]], two were in the 18th and 19th centuries, and the majority of the remainder are considered by Occidental historians to be mythical events with a possible basis in real history. In any case, the old brotherhoods form a type of soft clan structure whereby social interactions are encouraged within the brotherhoods but not necessarily excluded from outside them. Additionally, most of the old brotherhoods have specific festivals commemorating their particular remembered battle, which includes parades, reenactments, retellings, and other similar events. The old brotherhoods became less fashionable following the regimentation of society but have become favored by the Algosh Republican government as a replacement for the regimental institutions.
In the place of the Algoquona-era social regimentation, some other traditional martial-adjacent social groupings have been reintroduced or reemphasized by the government in order to create alternative social groupings in the very group-and-hierarchy oriented Algosh society. The most famous of these are the "old brotherhoods" or ''ala'osayenya' h''. The old brotherhoods are established lineages of descendants who fought in famous battles in Algosh history, with lists of famous battles determined by a general organic sense of society. Many of these battles were historic events which occurred prior to the formation of the [[Northern Confederation]], two were in the 18th and 19th centuries, and the majority of the remainder are considered by Occidental historians to be mythical events with a possible basis in real history. In any case, the old brotherhoods form a type of soft clan structure whereby social interactions are encouraged within the brotherhoods but not necessarily excluded from outside them. Additionally, most of the old brotherhoods have specific festivals commemorating their particular remembered battle, which includes parades, reenactments, retellings, and other similar events. The old brotherhoods became less fashionable following the regimentation of society but have become favored by the Algosh Republican government as a replacement for the regimental institutions.