Terazta

Republic Of Teŕazta Respublika Teŕazta
Flag Coat of arms
Motto: Oŕemuš, Vivamuš, Gŕatiamuš Let us pray, Let us live, Let us give thanks
Anthem: Teŕazta, Laus Tibi Media:TeŕaztaNathionalAnthem.mp3
Location of Teŕazta (dark green) In Sarpedon (gray)
Capital	Aureia
Largest city	Palmero
Official languages	Teŕaztan Latin
Ethnic groups	Teŕaztanii, Caphiric,
Religion	Valerite Catholicism
Demonym(s)	Taraztani(noun) Teŕatzan (adjective) Taraztanii (plural)
Government	Classic Republic
• Princeps Senatoris de Terazta	Scipio Gauius Publius
Legislature	The Senate Of The People Of Teŕazta
Establishment
Population
• Estimate	Your population
• Census	150,567,776
GDP (nominal)	estimate
• Total	Your GDP = GDPPC x Population (This is calculated for you after first entry)
• Per capita	Your GDP PC
Gini	Your gini coefficient
Currency	Sasterio (RTS)
Driving side	right

Terazta, officially the Republic Of Teŕazta, is a country in eastern Sarpedon. It is neighbored by Caphiria.

Terazta is a member of the League of Nations.

Etymology

The nation of Teŕazta sits in a highly mountainous region of Sarpedon known as “Xelphia”. in the early history of the region slaves, prisoners and the poor of the First imperium were sent to this area, referred to by it's inhabitants as “Terra Resta" which translates as “The land that remains” or “The leftover land.” It's Poor, rocky soil yielded little wheat and made farming difficult. Over time this insult for the land grew to become it's name and over millenia “Terra Resta” would replace “xelphia”. And would eventually become “Teŕazta” is the country's language.

History

First Era

The region of Xelphia began to see the arrival of Adoneri Peoples beginning in the 18th century, BC. The best recorded of these peoples was the Polentii civilization, a People who built their villages high above the ground within mountains and oceanside cliffs.

Excavation have shown that the Polentii built small replica huts out of the ashes of their dead which they would mix with clay and inscribe the name of the dead. With these they would contruct small villages on altars in their homes, engaging in a sort of ancestor worship.

The Polentii civilization would be asimiliated into The First Imperium in the 3rd century BC after a long decline.

After the region's incorporation into the imperium, it became a dumping ground for all "Personae non Gratae". This religious and politcal disidents, Prisoners and other undesirables. The region became named "Terra Resta" for its poor, rocky soil and wilderness. This area of Sarpedon would be settled by tens of thousands who were employed for mining and quarrying. Because despite the poor soil for agriculture the country's mountains were rich with Precious metals, gemstones and ore.

Second era

By the 9th century, the Oduniyyad Caliphate had arrived on the doorstep of Xelphia. Alerted by Yanubani traders who had seen the wealth of the isolated region, the Islamic general Ibn Al-bageezi, beset the mountainous land. Within motnhs, he swept up the land easily and found little resistance from the regional which had been lleftto it's own devices following the decline of The First Imperium.

From the time of AD 890, until its liberation in the 13th century, the people of Teŕazta were under strict Islamic rule. Women were forced to cover themselves with niqaabs and hijabs. Churches were closed and converted into mosques. The consumption of pork was banned. Anti-Christian policies were established which required Valerites to pay a tax. They were also forced the indiginity of having to build doors which were unusually low, making them bow their heads when entering or exiting their homes. They suffered many restrictions in travel and fewer rights as comparsd to islamic citizens.

One of the most grueling and extensive slave trades occured during this time. under the Caliphate, Christians were forced to pay a tax. Those who could not pay were subject to enslavement. This policy led to the enslavement of hundreds of thousands of Teŕaztanii. Sent abroad or forced to march through the mountains hauling ore, less than 1 in 5 male slaves survived 10 years. Many women were stolen from coastal villages and towns and sold in Audonia. Open air slave markets were common in the Coastal city of Al-Mahif (Modern Day Aureia). A surviving account recalls the state of these markets;

"It is in such a place as Al-Mahif that a man may question the existence of a just god. The christians, forced to pay taxes for their faith but unable to find the coin, find themselves in the holding pits of the traders here. No man here to buy sees people nor families. Just commodities. A son of 5 years? A copper piece. His mother? Fair skinned and dark haired? A silver piece. Her husband for a brass piece. The grandfather for half a copper. All to different traders. The stench is unbearable, the sound of flies and fast speaking auctioneers greets you before the screams do. You feel the despair before you hear the pleas for mercy and the weeping. You smell the people before you see them. What a wretched place."

Third era

Following the successful crusades in the Sea Of Istroya in 1295, the people of Teŕazta rose up in revolution against their Islamic overlords, launching The Cruxada in 1302 AD. The Rebels were Led by the Bishop Saint Orado Of Palmeri and began in the cities where the massive number of Christian slaves lit Al-Mahif ablaze and took the city by night fall, chasing the current Governor to sea.

This war was fought from 1302 until the final islamic state fell in 1567 and ushered in the First Republic and the Great Inquision which sought to expel all Muslims from the country and extinguish all threats including a small number of protestant groups. The Inquisition reached its peak in the region of Alantria where an estimated 15000 muslims were found and were subsequently expelled or forced to convert. This occured under the Oversight of The Inquisitor General Gaius Rausta. This period of Persecution would continue for a century but would Eventually taper off as the numbers of Muslims declined and the state solidified into a stable state.

Fourth era

In 1615 the Great Schism caused a great division in the country as those who began to question the legitimacy of the hierarchy within The Church decided to separate, becoming the country's first protestants. This would lead to persecution on both sides within the different regions of Teŕazta.

Eventually these persecution came to blows with the desecration of the Cubiculos Of Saint Orado which caused a 4 day religious riot. This would bring the first republic to its end as civil war broke out. This conflict would take the lives of thousands of Christians and only ended when the Protestants retreated to lands south of the country.

With the end of this conflict, the 2nd republic would form, ruling from 1670 until 1890.

Fifth era

The 18th and 19th centuries were times of stability for the people of Teŕazta. New and innovative technologies would change the lives of the people there as Immigrants from The east taught a form of terraced farming. This would be coupled with agricultural equipment from Caphiria to greatly increase crop yields.

Following these developments, Teŕazta began to export grain, tea and tobacco for the first time in its history. The introduction of terraced farming would lead to a vast swaths of the mountainsides to be transformed. And farmland became plentiful from this new technology. This lead to the "Una huomi, Una Agri" movement, which promoted each man to obtain for himself a terraced field and work it for his family as well as his nation.

This movement grew in popularity and Land ownership became a hallmark of Teŕaztan life, democratizing agriculture. The mechanical improvements also led to a surplus of labor which increased ubranization from which an industrial revolution began. This new revolution drove down the cost of goods and Helped to spur on a Renaissance of culture. And this Renaissance gave rise to many modern aspects of modern Teŕaztan culture.

The money from the agricultural and industrial revolutions created many new and powerful families who sought a seat in the senate. And many formerly powerful agrarian fanilies lost their privilege. This power struggle ended peacefully but the 2nd Republic would be dissolved and the 3rd Republic would form in its place.

Sixth era

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Climate and environment

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Government and Politics

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Executive

The Executive of The Republic Of Teŕazta is the Princeps Senatoris. He is elected from the senate by the other senators.

Legislative

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Federal subdivisions

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Politics

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Law

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Demographics

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Ethnicity

Self-reported ethnic origin in the Republic of Teŕazta (2028)

  Teŕatzani (90%)

  Caphirian (5%)

  Yanubi (3%)

  other (2%)

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Language

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Religion

Religious affiliations in the XXX (20XX)

  Religion 1 (94.5%)

  Religion 2 (1.7%)

  Religion 3 (1.3%)

  Religion 4 (.5%)

  Religion 5 (2%)

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Education

Education among the Taŕatzanii is largely done by parents in private homes or by private tutors.

Culture and Society

What do your people do, and what are they like?

Education

Education in Teŕatza is organized in a way similar to the 3-3-4 work culture but is segregated among the sexes. Boys and girls receive

Attitudes and worldview

The overall attitude of the Teŕaztanii can be summed up with the motto of their nation: Oŕemuš, Vivamuš, Gŕatiamuš; Let us Pray, let us live, let us give thanks.

They are a people who do not seek dominance over others, they do not engage in foreign wars of aggression and only seek to eek out their own place within the world. The People of Teŕazta respect their traditions, their culture and their heritage.

Charity:

Charity plays an important role within Terazta society. Along pathways fruit trees are planted for the hungry and Fountains deliver fresh water to the thirsty. There is a heavy emphasis on community .

Kinship and family

Within Teŕazta housholds are often multi-generational and they can consist of 3-4 generations. Within the culture there is a heavy emphasis on filial responsibilities and the eldest son often cares for his father and his mother and very often his brothers are not far away to assist as well. Daughters are typically expected to become part of their husbands family. Women are not usually expected to care for their parents unless they are the only child or all children were girls. Then it would be the job of the Son--in-law to care for them.

Terazta is a heavily patriarchal society and women have fewer rights to men but are also burdene with fewer responsibilities. Whereas a man's salary, property and household is often expected to be shared with his spouse she is under little obligation to share her wealth and property with him. Women are typically expected to work within the home and care for the children. Men are typically expected to work outside the home.

Children are subject to their parents typically until they become married as adults. Boys often have more freedom in their adolescence than girls but they begin learning trades and attending career preparation courses typically by age 15. Girls usually work within the home along side their mothers but are always given a reasonable education.

Cuisine

Teŕaztan Cuisine is largely defined by it's Geography. During the earliest days it's People have struggled to grow food in the region and relied heavily on Pulses (Lentils, peas, beans and fava beans) root vegetables such as Carrots, parsnips, turnips and beets, and Less "Noble" grains such as Spelt, Barley and Rye.

The people of Teŕazta have a strong tea drinking culture, first introduced by Yanubani traders in the 8th century AD along with melons, cucumbers and sugar.

Grains:

As previously stated, cereal crops which are consumed by many countries have a difficult time growing in the rocky and poor soil of Teŕazta. Grains such as Rye, barley, spelt and einkorn have long since replaced wheat, oats and corn as the staple grains.

The Teŕaztanii have many different forms of bread with the most common being the "Planacŕuse" which is a squat loaf scored with a wide cross on the top. This is usually produced from barley which has been boiled with Molasses and turned into a paste before being combined with spelt flour. This process unlocks many nutrients locked away in barley and is believed to have its origin in "puls" which is a boiled gruel. It would have been made from a variety of grains, but most famously that of barley which was the staple of Gladiators in antiquity.

The People of Teŕazta also enjoy a variety of other breads;

Militus: a hard bread which has been twice baked and is typically pounded into crumbs and boiled with milk, broth or water. Commonly issued to soldiers. Typically coin shaped with a hole in the middle, in ancient times it would have been tied to a string when issued.

Pons: a mountain bread that is flat and easily rolled and carried, typically used for meat or sopping up the juices thereof. Typically served complimentary at "Carnae" or restaurants which specialize in meat.

Circae: a round sweet bread made with eggs. This is commonly served at weddings and filled with a melon preserve. A symbol of fertility and unity it is commonly adorned also with a braid on top.

The Teŕaztanii Consume simple pasta made from spelt and Barley. In the more mountainous west, they consume "Digatae", a thickly cut pasta which is typically served in stews. There is also "Semenilae" which are like small, grain like pasta typically steamed before being quickly fried with vegetables. In the south there is "Rubrici", which i is a pasta dyed red with beet and served often served in a sauce of garlic, Olive oil and Garum. Along the coast a variety of different pastas made with seaweed, squid ink and even the Glands of snails exist. All fall under the name "capillae". Capillae is long, thin like hair and often served with fish.

Dairy:

consumed widely among the population of Teŕazta, Dairy is an important source of fat and protein. Yogurt, Cheese, butter, milk and cream are staples of the Teŕaztan diet.

Milk typically comes from either goats or sheep and is usually processed into Yogurt and cheese. Yogurt is very common and I'd used as a marinade for meat or eaten with jams, nuts and fresh or dried fruits.

[Formachu, commonly eaten with herbs, garlic and olives spread onto bread]

cheese is commonly consumed on a daily basis and Teŕatzan cuisine has many different kinds from Formachu, which is a soft and stinky cheese with a greenish grey rind. To Pernasa, which is is hard and has been left to dry and age in caves for years.

vegetables:

Teŕaztan Cuisine heavily uses vegetables in a variety of ways. Olives make the largest contribution to the Cuisine with multiple regions having special varieties and ways of preparation from Palmeri which fills their dark olives with the rind of oranges to Feŕona which makes extremely spicy olives.

along with olives; pickles are eaten very often. Originally a form of long term storage for produce, pickles have become an integral part of the Cuisine. Favorite pickles include traditional dills, pickled radishes, caper berries and chilies.

There is also a variety of sweet pickles which are often made of fruits and enjoyed as dessert.

leafy greens and brassicas are also commonly eaten as salads or in stews and soups. Legumes have been a staple of the cuisine since the very beginning and people commonly eat Peas, Lentils and beans with Barley and garlic.

Root vegetables such as beets, turnips, radishes, potatoes and carrots are very common in the cuisine. Turnips and potatoes are often grated and turned into fried fritters and dipped in a Sour cream sauce.

Fruit And Nuts

fruits are common in the diet of Teŕaztanii and most commonly consumed dried products. Apricots, plums, cherries, dates, figs, melon and raisins are very common especially at Chaecium. A very popular cake known as Lentza, which is the fruits that have been chopped with ground nuts and boiled honey. This mixture is pressed and left to set before being cut into blocks and slabs. They are also commonly consumed alone.

Non dried fruits are also common and the Soil often yields bountiful harvests of fruits.

Melons are a fruit which has great significance within the culture and is considered an aphrodisiac. It is used as a form of proposal for marriage and if not served in exactly the correct way may convey an unintended message. Ceramic melons are commonly sold on the street for weddings. These Ceramic vases are filled with money and messages before being given to the bride.

nuts such as almonds, hazelnuts and pistachios are the primary crops in the country. These are made into various pastes, flours and treats along with being eaten on their own. Small balls of almond flour dough that have been filled with Pistachio paste before being fried are a common Christmas treat.

Meat

Within Teŕazta the most commonly consumed meat is that of pork, goat and lamb. Cattle and horses were traditionally viewed as high status animals with the former typically being used for farming. Chickens, although very popular in households for egg produciton, are not typically consumed. Rooster is commonly eaten once or twice a month.

Within Teŕaztan Thermopoli culture there are restaurants which specifically cater to meat consumption. These restaurants, called "Carnae" are very common within cities in towns. Typically serving smoked or grilled animal products the Carnae cater to the palet of Teŕaztanii.

Cuts of meath which are fried, forcemeat balls made of offal and wrapped in fat, sausges and cuts of meat wrapped in grape leaves and grilled on skewers are all popular means to consume meat in Teŕatza.

Gamebird, poultry and fowl are particular delicacies. The Teŕaztanii are known for their songbird farms where they Grow a variety of species ranging from birds from the countryside to imported songbirds of foreign lands. These delicate creatures are typically killed before being "pickled" in a cognac or rum and then steamed over rose water and sweet herbs and are served whole, being eaten in one or two bites. Another beloved dish is a honeyed quail smoked over tea leaves. But Goose, peacock, Duck, sea birds, swan, grouse and guinea fowl are also delicacies.

Chaecium culture

Tea time, known as "chaecium" in Teŕatzan, is akin to a siesta time for the people of the country and is a 3 hour long affair of snacking, tea drinking and relaxing. Tea was brought to Teŕazta in the 10th century by the Oduniyyad Caliphate. Tea is cultivated extensively in the mountains of the Country and Today The Teŕaztanii consume over 450 million cups annually.

Beginning around 2pm and ending around 5 pm, the lady of the household will brew enough tea for the entire time, preparing a plethora of small snacks and games for those taking part will enjoy. Common snacks are:

Miglae: small steamed buns filled with pistachio and almond paste, flavored with lemon or sumac and glazed with a glaze of powdered sugar, rose water and a colorant (usually saffron)

Glirae: rolls reminiscent of mice and filled with anything from pastry cream to ground beef and cheese. Typically fried.

Plasenta: a cheese cake made of eggs, goats cheese, sugar and baked with a shell of slivered almonds. Typically flavored with almond liquor

Dulcae domae: dates stuffed with ground nuts, encased in a caramel and seasoned with some salt and spices.

Glabi: round donuts, made of spelt flour and filled with cheese then fried and rolled in honey and coated with cinnamon and Poppy seeds.

Thermopoli culture;

Thermopolii are Restaurants catering to the average person within the urbs of Terazta. These restaurants come in all shapes and sizes from street side carts to entire chains of fast food restaurants. There are various kinds of Thermopolii with various foods on offer:

Tinctorii: Pasta houses, offering various dishes worh noodles and dumplings

Carnae: restaurants serving primarily meat and specializing in delicacies and specialties to tantalize the carnivorous eater.

Omnii: cheap food houses often serving Barley bread and various soups, cheap meats, cheeses and vegetables.

Pascae; restaurants specilizing in fish and seafood. Most common on the coast of the nation.

Chaecae: tea houses which serve tea along with pastries and snacks. Most often men unable to go home for Chaecium will frequent these Thermopolii.

Vaporae: a House or cart serving steamed foods; particularly seafood, buns and dumplings. The nation has a long history of using steam to produce food. often savoey dumplings sit over large cauldrons of Clams, mussels, oysters, seaweed, and other shellfish to impart flavors through steam. Desserts also undergo a similar process with spices and fragrant flowers such as Rose petals.

Religion

The Cubiculos Of Saint Orado of Palmeri

The mainstream religion within Teŕazta is the Valerite Church, a Sui Iuris Church which is in communion with the Catholic Church. Founded some time in the 2nd century AD by St. Quintus Valerius.

The Rite began in the caves and mines of Xelphia among the slaves and prisoners who toiled in the extensive mines in the region. The Setting for the Mass has changed very little, with the mass itself taking place within rocky Dugouts and underground churches. These churches are dimly lit, with the lack of visibility meant to convey importance of hearing rather than seeing. The Candles of the altar are hidden from view at the moment of consecration, with the only sensory information being the sound of the priests chanting and the bells. The Eucharist is then lead in a procession from the underground church to an above ground structure called a "Cubiculos" where it is displayed for adoration.

The Church places a high emphasis on both contemplation and meditation and boasts a high number of vocations to religious life.

The Valerite Church plays an important role in the lives of the Teŕaztanii, not only offering the sacraments but also playing a vital role in the politics of the nation.

The Church's liturgy is largely to same in Structure to any other Catholic Rite but it's bread, Called the Eucharistus, is made from a leavened bread rather than wafers.

Arts and Lite

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Sports

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Symbols

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Economy and Infrastructure

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Industries and Sectors

Teŕazta has a robust mining and industrial sector. It produces a large number of products from electronics, cookware and toys to Cars, clothing and Weaponry. It has a diverse agricultural sector consisting of mostly family farms.

Major Electronic producers; Videmuś industries, IMBI Computaté, Audatzia INC.

Consumer goods; Gaudia toys, Ferusi Pottery, Fabrictorium Industria

Automobile producers: Machinia Motors, Ambulo, Valvo

Currency

"With debt being the currency of slaves, the Republic's treasury shall never issue any currency which has any less than 99.99% precious metals. Save for paper notes which shall be issued for means of exchange with foreign powers or in foreign lands so as to preserve wealth within the country."

Declaration of Currency, the Third Republic AD 1986.

All Currency in the Republic is based on a tradition of Precious metal based currencies and all attempts to introduce paper currency fully have been rejected. The Representation of Value is far less appealing to the Average Teŕaztani than the actual item which holds wealth. What paper currency that is issued is issued to nationals leaving the country or to other countries as a means of exchange for goods. Foreigners entering the nation may trade their fiat currency for Sasterio and Aurici in amounts equal to the market value of the bullion but there are strict laws which prevent Foreigners from leaving the country with bullion over a certain amount per year.

Anti-Usury laws are in effect which prevent Loan schemes from occurring and private loans are upheld by the government and Church Authorities but the issueing of loans with expectation of a profit, whether through verbal or written contract, is illegal.

Healthcare

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Transportation

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Energy

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