Gaius Julius Cicurinus
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Julius of the Caeline | |
|---|---|
 Julius in a sacramentary c. 1100 | |
| Archduke of Urceopolis | |
| Born | Gaius Julius Cicurninus 1 April 714 (attributed) Urceopolis, Duchy of Urceopolis |
| Died | 24 July 800 Urceopolis, Archduchy of Urceopolis |
| Venerated in | Catholic Church |
| Canonized | 24 July 1097, Urceopolis by Pope Urban II |
| Major shrine | Basilica of Saint Julius, Urceopolis |
| Feast | 24 July |
| Attributes | Crown, throne, scepter |
| Patronage | Urcea, Urcean monarchs, Urcean politicians |
Gaius Julius Cicurninus (714 – 24 July 800), commonly known as Saint Julius of the Caeline was the first Archduke of Urceopolis and last Dux of Urceopolis, ruling from his election as Dux in 749, then from his coronation as Archduke from 759 until his death in 800. He is considered the founder of the Julian dynasty.
Sources
Early life
Marriage
In 751, Cicurinus married Neronia, the daughter of the head of the Neronii clan, Aulus Neronius Urbicus, one of the most powerful magnates in the Urceopolis region and a major force in the city's politics. The marriage secured an alliance between the Julii and Neronii that would survive Cirucinus's lifetime, lasting more than a century through the lives of his children. The alliance gave Cirucinus a freer hand against the other prominent families of the city. For their part, the marriage between Neronia and Cicurnus is believed by most historians to have been a happy one, producing two sons and four daughters that would survive to adulthood.
Neronia died in 772 after two decades of marriage that would see her husband reach soaring political heights both in Urceopolis and throughout greater Levantia. She was buried in a now-lost mausoleum on the grounds of the Julian Palace. Following her death, Cicurinus would embrace celibacy.
Election as Dux
Incorporating the Gaels
Latin League Campaigns
Removal
Coronation as Archduke
Later life
Co-reign with Usdenicus Maximus
In 780, Cicurinus would crown his son, now named Gaius Julius Cicurinus Usdenicus Maximus (usually just known by his agonomen), as co-Archduke. The remaining two decades of Circirinus's life would see alternating phases of productive cooperative rule alongside his son and bitter struggles between father and son.
Although moderately successful, the co-reign of Cicurinus and Usdenicus Maximus dissuaded the adoption of coregency as a future practice in Urcea, and it is the only such example of coregency in the Julian dynasty.
Death and legacy
Cicurinus appears to have begun suffering complications from various diseases and ailments beginning in the early 790s. Already in his mid 70s, he had lived an impressively long time among those contemporaries of his in power. Most historians believe he retired from public life and gave most of his remaining authority to his son in or around 795, retiring to a monastery. He would remain in seclusive prayer until his death on 24 July 800 at a remarkable 86 years old. Although some early medieval rumors and legends suggested he was poisoned by his son, historians agree that he almost certainly succame to old age. Upon his death, his son Usdenicus Maximus assumed sole control of the Archduchy of Urceopolis.
In ruling the Duchy of Urceopolis and Archduchy of Urceopolis for more than half a century, Cicurinus both introduced major social and political changes and was also a beneficiary of them. By his shrewd decision to embrace, rather than resist, Conchobar and Gallawa, he not only ensured the survival of his dynasty but enhanced it as it was expanded to Harren. These actions allowed for the propagation of the Julian dynasty, one of the most important familal dynasties in world history. The alliance between Cicurinus and Conchobar also ensured direct inheritance succession within the Archduchy of Urceopolis. On his own, Cicurinus successfully began the process of legally recognizing the integration of the Gaels into Urceopolitan society, which was an important milestone in the development of the Urcean people. Cicurinus also contributed significantly to the Catholic Church, not only defending Catholic areas against the advance of the Audonian Christian Hištanšahr, but also sponsoring major missionary efforts among them and the Gothic peoples, the latter of which bore significant fruit. Besides his accomplishments in life, his personal piety made him a figure immediately imitated by his successors, playing an important role in the development of the eventual Apostolic Kingship of Urcea as one in part reliant on piety and positive relations with the Church.
Veneration as a saint
Almost immediately following his death, a devotional cult arose around Cicurinus, who was venerated as a fair and pious ruler as well as a celebate and sometimes monastic later in his life. By the mid-9th century, he was universally hailed throughout the early Levantine Empire as a model Christian ruler. Although considered a Saint by some as early at 900, formal canonization by the Pope did not occur until 1097, when he was canonized as "Saint Julius of the Caeline". Following his canonization, his remains were exhumed from the Julian Palace and largely relocated to the under-construction Basilica of Saint Julius in Urceopolis, though some of his relics were divided throughout the city for construction of new churches, and some were also sent to Cálfeld, the cathedral city of Harren.