Crown Liberalism

Crown Liberalism is a semi-liberal philosophy and political ideology originating in Urcea based on consent of the governed, gradual reform, and the establishment of a government "guided by but not limited to" non-elected authorities such as the Apostolic King of Urcea or Levantine Catholic Church. Crown Liberalism is considered to be fusionist, as it embraces many of the central tenets of mainstream liberalism while integrating traditional Urcean social thought with an emphasis on public stability and an antithesis to radicalism. The philosophy has been described by the Kiravian scholar P. G. W. Gelema "a movement aimed at creating the maximum degree of liberty and mobility for the individual and the family with the minimum degree of instability".

Origins

Crown Liberalism finds its origins in the late 18th century in the period immediately following the War of the Caroline Succession, as Urcea integrated Caroline liberal scholars as well as new scholars from abroad due to the continued growth of Urceopolis. The introduction of liberal thought was of great interest to young high society optimates, who began to patronize liberal philosophers and thinkers. With this patronage came specific thoughts from optimate families, integrating ideas from traditional Urcean political thought to create a brand of liberalism specific to Urcea. Though optimates were responsible for the initial introduction and spread of Crown Liberal thought, by the 1780s a new wage of privilegiata from the city, partly influenced by mercantile ties to the emerging liberal Burgoignesc principalities, pushed it forward. Several of these privilegiata, who belonged to the highest ranks of that class, were members of the Concilium Daoni. In 1791, they established the "National Pact for the Settlement of the Constitution", a political club supporting continued development of the Constitution of Urcea. This club would become the National Pact, Urcea's oldest political party and the first Crown Liberal party.