Locrya
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Locrya, officially known as the Federation of Locrya, is a federative state in Audonia, occupying a position in the southern part of Siphost. The nation straddles the northern coast of the Barbary Strait and is bordered by XXX. Historically isolated due to its rugged terrain and formidable mountain ranges, the nation's development was significantly influenced by the dual rivers that cross its landscape. Despite having a smaller population compared to its neighboring Audonian countries, the Federation of Locrya's economy is significantly robust with a strong presence in industries such as cheese exports, book publishing, and information technology.
Federation of Locrya Locrya Federece (Eyrusian) | |
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 Flag
 Coat of arms
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Motto: Durou' Al-Izz ("Shields of Glory") | |
Anthem: Your song | |
 Location of XXX (dark green) In XXX (gray) | |
| Capital | Marhouma |
| Largest city | capital (type "capital" for it to say "Capital and largest city") |
| Official languages | Your language Your language |
| Religion | Your religion |
| Demonym(s) | Locryan (noun) Locryan (adjective) |
| Government | Your government type |
• Your head of state | Joe Blow |
• Your head of government if applicable, otherwise a legislative leader | Jane Blow |
• A legislative leader of a different house, if applicable | Georgw Blow |
| Your upper house | |
| Your lower house | |
| Establishment | |
• An event | A date |
| Population | |
• Estimate | Your population |
| GDP (nominal) | estimate |
• Total | Your GDP = GDPPC x Population (This is calculated for you after first entry) |
• Per capita | Your GDP PC |
| Gini | Your gini coefficient Error: Invalid Gini value |
| Currency | Locryan Dinar (LOD) |
| Driving side | right |
The historical roots of Locrya can be traced back to the rise of the Oduniyyad Caliphate in the 7th century, during which Siphost region, where Locrya resides, often bore the brunt of failed military campaigns and economic downturns. This led to the development of numerous city-states, each boasting a unique identity shaped by a mix of local languages, with Eyrusian being the most dominant. The nation, however, was also influenced by Audonian Arabic, particularly in the southern territories.
By the 1990s, inspired by politician Eyrus Amanra, the city-states unified to form the Federation of Locrya. This unification spurred rapid development in various sectors, leading to a surge in prosperity. But the unity was short-lived, due to cultural and ideological differences, particularly in the religiously-inclined southern states, leading to the infamous Split in the early 2000s.
Etymology
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History
The earliest recorded human settlements in what was to be modern-day Locrya date back to 10,000 BCE, progressing through ages characterized by tribal societies, independent city-states, and significant external influences, most notably from the Oduniyyad Caliphate. The dynamic interplay between city-states, coupled with a vast linguistic diversity, resulted in a complex and occasionally conflicting historical account of Siphost. The late 20th century, under the guidance of statesman Rafiq Amanur, ushered in a period of unification and the formation of the Federation of Locrya, marking a significant shift towards regional integration. However, the unity was short-lived as ideological dissensions, particularly the emergence of the Hand of Qadr in the southern city-states, surfaced. The ensuing Southern Dissent significantly impacted Locrya's sociopolitical landscape, highlighting the contrast between the Federation's commitment to unity and inclusivity and the ideological dogmatism of the Hand of Qadr.
Early Inhabitants
Archaeological evidence indicates the presence of human settlements in the northern parts of Siphost, as early as 10,000 BCE. These early communities, largely hunter-gatherers, eventually evolved into a mosaic of tribes and city-states with diverse cultural and linguistic backgrounds. The geography of the region, marked by the Virel Mountain range and the dual rivers, the Enar and Yanah, shaped the distribution of these early settlements.
Rise of City-States and Intercity Conflict
As the tribal communities evolved over centuries, from 1000 BCE, a new socio-political structure emerged, characterized by powerful and autonomous city-states. Among these, northern Kyrena and southern Balakar rose to prominence due to their strategic locations and plentiful resources.
Kyrena, nestled in the verdant valleys of the Virel Mountains, was renowned for its fertile lands and bountiful pastures. The unique breed of Kyrana sheep, found exclusively in the region, gave rise to a burgeoning cheese-making tradition. This dairy industry soon became the backbone of Kyrena's economy and a significant part of its cultural identity.
On the other hand, Balakar, situated closer to the southern coast, capitalized on its accessibility to mainland Audonia. The city-state became a melting pot of cultures, where indigenous traditions intermingled with Arabic influences brought by merchants and settlers. This cultural fusion significantly enriched Balakar's socio-cultural fabric but also led to increased conflict between traditionalists and those favoring external influences.
As city-states flourished, rivalries between them escalated. Competition for resources and control over vital trade routes resulted in frequent skirmishes and wars. This era saw infamous battles such as the Siege of Zalenge (332 BCE) and the Battle of Oba's Pass (197 BCE). These conflicts, while devastating, were instrumental in shaping the distinct identities of each city-state.
Throughout this tumultuous era, the Eyrusian language emerged as a lingua franca across the city-states. Born in the bustling markets of Kyrena, Eyrusian facilitated trade and communication across the northern parts of Siphost Island, preserving a semblance of unity amid the chaos.
Oduniyyad Intrusion
The mid-7th century marked a new epoch in the history of Siphost with the rise and expansion of the Oduniyyad Caliphate in mainland Audonia. Siphost, although it managed to retain most of its autonomy, was not immune to the ideological tremors and political shifts orchestrated by this audacious force.
In this era, the dynamics among the city-states of Siphost were irrevocably altered. The prominent city-states of Kyrena and Balakar found themselves embroiled in the global power struggle between the Caliphate and Christian kingdoms. Some city-states, like Kyrena, fervently resisted the Caliphate's attempts at dominance, leading to protracted conflicts that drained their resources but upheld their independent status.
In contrast, others, such as Balakar, sought compromise and coexistence. They allowed the establishment of Caliphate trading outposts, leading to an influx of foreign merchants, mercenaries, and a new cultural milieu. Yet, this openness also incited social unrest, ultimately leading to violent uprisings and internal turmoil.
The influence of the Caliphate over Siphost escalated until the mid-12th century when the Christian crusade reclaimed control over the critical Audonian supply lines. With the Caliphate's power dwindling, Siphost experienced a period of relative peace, interrupted only by occasional internal power struggles among the city-states. However, the reverberations of this tumultuous era were far from over, casting long shadows over the island well into the 18th and 19th centuries.
Unification and Formation of the Federation
In the mid 20th century, the disparate city-states of Siphost started experiencing a growing sense of regional consciousness. This sentiment was forged through shared adversities such as the devastating Halab Plague in the late 19th century, a calamity that traversed borders, inflicted vast casualties and laid bare the region's vulnerabilities. The pandemic, named after the city of Halab, where it first appeared, disrupted the societal structures and economies of the city-states, setting the stage for a transformation.
Into this crucible stepped a charismatic politician, Rafiq Amanur, a native of the city-state of Kyrena. Recognizing the potential in unity, Amanur rallied the city-states around a shared vision of a stronger, united federation. Known for his diplomatic skills and profound understanding of the diverse cultures within Siphost, Amanur facilitated dialogue between city-states, mediating long-standing territorial disputes and negotiating trade agreements.
After years of relentless diplomatic efforts, the Treaty of Yalghuz was signed in 1988. This treaty marked the formal birth of the Federation of Locrya, a name chosen to honor the indigenous traditions and the common Eyrusian language. The treaty also established the principles of federal governance, with each city-state retaining significant autonomy while pledging allegiance to the collective federation.
The formation of the Federation marked Locrya's debut on the international stage as a cohesive political entity. The nascent federation initiated significant infrastructural development and began to establish diplomatic relationships with its neighbors in Audonia.
Political Unrest and Southern Dissent
In the late 1990s, Locrya's political and social fabric became increasingly strained, particularly in the southern province of Asadabad where the Hand of Qadr, a traditionalist movement with roots in Audonian Islamic practices, began to assert its influence. The movement, resonating with the remnants of the Oduniyyad Caliphate's cultural impact, found fertile ground in the south.
On December 14, 1999, the Hand of Qadr claimed its first major act of defiance, marked by the ruthless assault on the Church of St. Erynn in the southern city of Balakar. This attack, later known as the Tumult of St. Erynn, incited a nationwide reaction, emphasizing the ideological schism between the north's dedication to civil liberties and religious pluralism, and the south's growing religious fundamentalism.
Following the Tumult, Yazar Al-Noor, the figurehead of a hardline faction within the Hand of Qadr, advocated for enhanced autonomy for the southern states and a formal recognition of their Islamic identity. This demarcation, known as the Southern Dissent, marked a key transition in Locryan history, unveiling the stark contrast between the Federation's commitment to inclusivity and the south's ascendant religious conservatism.
In the wake of the Dissent, the Federation, striving to maintain unity, initiated dialogues with the dissident leaders. However, the situation worsened on December 28, 2001, when sensitive state documents were leaked, instigating a national outcry. The Federation, while unnerved by the incident, refrained from direct confrontation to avoid exacerbating the strained relations further.
Yazar Al-Noor disappeared under unknown circumstances in June 6, 2002. Suspicion grew about the involvement of Rashid Al-Mansur, a prominent figure in Balakar and a skilled orator with fervent support. Al-Mansur, known for his extremist views yet charismatic leadership, capitalized on the vacuum left by Al-Noor's disappearance. Rising as the de-facto leader of the Hand of Qadr, Al-Mansur's rhetoric fuelled the flames of dissension, though his influence within the Asadabad province.
Post-Dissent Consolidation and Economic Development
Following the Southern Dissent and the Hand of Qadr's aggressive acts, the Federation of Locrya transitioned into a phase of internal consolidation and reform, referred to as the Al-Nahda (The Renaissance) era. Central to this period was the promotion of national unity, reconciliation, and economic fortification to mend the deep societal wounds inflicted by the Dissent.
The Federation also broadened its diplomatic engagements during the Al-Nahda era. The Rahma (Mercy) Program, an ambitious foreign aid initiative, was launched, projecting Locrya's goodwill and commitment to global solidarity. While tension with the southern city-states, under the influence of the Hand of Qadr, persisted, Locrya established strong ties with other nations, underscoring its peaceful approach to global politics.
However, the southern city-states, notably Balakar, followed a different trajectory. Balakar, with its strategic coastal location, had always been a cultural crossroads where indigenous traditions intermingled with Arabic influences from mainland Audonia. This rich blend of cultures fostered a vibrant society but also gave rise to conflict between the traditionalists, represented by the Hand of Qadr, and those welcoming the external influences. Under the de facto leadership of Rashid Al-Mansur, these areas witnessed socio-economic disparity and heightened tensions, painting a stark contrast to the Federation's commitment to unity and inclusivity.
The Al-Nahda era, a period marked by resilience amidst adversity for Locrya, saw significant changes in societal norms and legal structures. In 2015, the Federation of Locrya legalized same-sex marriages, marking a significant stride in the recognition of LGBTQ+ rights. Subsequently, in 2020, the legal sanctioning of polygamy reflected the Federation's commitment to uphold personal liberties.
However, this era wasn't bereft of trials. In 2010, a major port in Balakar was subjected to a destructive bombing, carried out by an extremist group with ties to the Hand of Qadr. This act of aggression was a sobering reminder of the persistent challenges faced by the Federation, particularly from the dissenting southern city-states. President Asra Zahran of the Federation was quoted as saying, "This incident is a stark reminder of the complexities we face as a nation. Our commitment to freedom and progress remains steadfast, but we also acknowledge the necessity of vigilance. Our people's safety and security remain our topmost priority and my prayers go out for the lives lost in Balakar."
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