Terazta
Terazta, officially the Republic Of Teŕazta, is a country in eastern Sarpedon. It is neighbored by Caphiria.
Republic Of Teŕazta Respublika Teŕazta | |
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.png) Coat of arms
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Motto: Oŕemuš, Vivamuš, Gŕatiamuš Let us pray, Let us live, Let us give thanks | |
Anthem: Teŕazta, Laus Tibi Media:TeŕaztaNathionalAnthem.mp3 | |
 Location of Teŕazta (dark green) In Sarpedon (gray) | |
| Capital | Aureia |
| Largest city | Palmero |
| Official languages | Teŕaztan Latin |
| Ethnic groups | Teŕaztanii, Caphiric, |
| Religion | Valerite Catholicism |
| Demonym(s) | Taraztani(noun) Teŕatzan (adjective) |
| Government | Classic Republic |
• Princeps Senatoris de Terazta | Scipio Gauius Publius |
| Legislature | The Senate Of The People Of Teŕazta |
| Establishment | |
| Population | |
• Estimate | Your population |
• Census | 150,567,776 |
| GDP (nominal) | estimate |
• Total | Your GDP = GDPPC x Population (This is calculated for you after first entry) |
• Per capita | Your GDP PC |
| Gini | Your gini coefficient Error: Invalid Gini value |
| Currency | Sasterio (RTS) |
| Driving side | right |
Terazta is a member of the League of Nations.
Etymology
The nation of Teŕazta sits in a highly mountainous region of Sarpedon known as “Xelphia”. in the early history of the region slaves, prisoners and the poor of the First imperium were sent to this area, referred to by it's inhabitants as “Terra Resta" which translates as “The land that remains” or “The leftover land.” It's Poor, rocky soil yielded little wheat and made farming difficult. Over time this insult for the land grew to become it's name and over millenia “Terra Resta” would replace “xelphia”. And would eventually become “Teŕazta” is the country's language.
History
First Era
The region of Xelphia began to see the arrival of Adoneri Peoples beginning in the 18th century, BC. The best recorded of these peoples was the Polentii civilization, a People who built their villages high above the ground within mountains and oceanside cliffs.
Excavation have shown that the Polentii built small replica huts out of the ashes of their dead which they would mix with clay and inscribe the name of the dead. With these they would contruct small villages on altars in their homes, engaging in a sort of ancestor worship.
The Polentii civilization would be asimiliated into The First Imperium in the 3rd century BC after a long decline.
After the region's incorporation into the imperium, it became a dumping ground for all "Personae non Gratae". This religious and politcal disidents, Prisoners and other undesirables. The region became named "Terra Resta" for its poor, rocky soil and wilderness. This area of Sarpedon would be settled by tens of thousands who were employed for mining and quarrying. Because despite the poor soil for agriculture the country's mountains were rich with Precious metals, gemstones and ore.
Second era
By the 9th century, the Oduniyyad Caliphate had arrived on the doorstep of Xelphia. Alerted by Yanubani traders who had seen the wealth of the isolated region, the Islamic general Ibn Al-bageezi, beset the mountainous land. Within motnhs, he swept up the land easily and found little resistance from the regional which had been lleftto it's own devices following the decline of The First Imperium.
From the time of AD 890, until its liberation in the 13th century, the people of Teŕazta were under strict Islamic rule. Women were forced to cover themselves with niqaabs and hijabs. Churches were closed and converted into mosques. The consumption of pork was banned. Anti-Christian policies were established which required Valerites to pay a tax. They were also forced the indiginity of having to build doors which were unusually low, making them bow their heads when entering or exiting their homes. They suffered many restrictions in travel and fewer rights as comparsd to islamic citizens.
One of the most grueling and extensive slave trades occured during this time. under the Caliphate, Christians were forced to pay a tax. Those who could not pay were subject to enslavement. This policy led to the enslavement of hundreds of thousands of Teŕaztanii. Sent abroad or forced to march through the mountains hauling ore, less than 1 in 5 male slaves survived 10 years. Many women were stolen from coastal villages and towns and sold in Audonia. Open air slave markets were common in the Coastal city of Al-Mahif (Modern Day Aureia). A surviving account recalls the state of these markets;
"It is in such a place as Al-Mahif that a man may question the existence of a just god. The christians, forced to pay taxes for their faith but unable to find the coin, find themselves in the holding pits of the traders here. No man here to buy sees people nor families. Just commodities. A son of 5 years? A copper piece. His mother? Fair skinned and dark haired? A silver piece. Her husband for a brass piece. The grandfather for half a copper. All to different traders. The stench is unbearable, the sound of flies and fast speaking auctioneers greets you before the screams do. You feel the despair before you hear the pleas for mercy and the weeping. You smell the people before you see them. What a wretched place."
Third era
Following the successful crusades in the Sea Of Istroya in 1295, the people of Teŕazta rose up in revolution against their Islamic overlords, launching The Cruxada in 1302 AD. The Rebels were Led by the Bishop Saint Orado Of Palmeri and began in the cities where the massive number of Christian slaves lit Al-Mahif ablaze and took the city by night fall, chasing the current Governor to sea.
This war was fought from 1302 until the final islamic state fell in 1567 and ushered in the First Republic and the Great Inquision which sought to expel all Muslims from the country and extinguish all threats including a small number of protestant groups. The Inquisition reached its peak in the region of Alantria where an estimated 15000 muslims were found and were subsequently expelled or forced to convert. This occured under the Oversight of The Inquisitor General Gaius Rausta. This period of Persecution would continue for a century but would Eventually taper off as the numbers of Muslims declined and the state solidified into a stable state.
Fourth era
In 1545 the Country would finally become connected With the Catholic Church when Latin priests arrived to the shores. their hopes for a fruitful harvest of new Christians would be more successful than they could have possibly imagined as the presence of millions of Christiansbecame known to them. The Valerite and Monsite Churches became recognized by the Catholic Church son thereafter.
This interaction would also connect the Country to the rest of the civilized World, with Trade from Urcea and Caphiria Bringing new knowledge and goods to Teŕazta.
Fifth era
The 18th and 19th centuries were times of stability for the people of Teŕazta. New and innovative technologies would change the lives of the people there as Immigrants from The east taught a form of terraced farming. This would be coupled with agricultural equipment from Caphiria to greatly increase crop yields.
Following these developments, Teŕazta began to export grain, tea and tobacco for the first time in its history. The introduction of terraced farming would lead to a vast swaths of the mountainsides to be transformed. And farmland became plentiful from this new technology. This lead to the "Una huomi, Una Agri" movement, which promoted each man to obtain for himself a terraced field and work it for his family as well as his nation.
This movement grew in popularity and Land ownership became a hallmark of Teŕaztan life, democratizing agriculture. The mechanical improvements also led to a surplus of labor which increased ubranization from which an industrial revolution began. This new revolution drove down the cost of goods and Helped to spur on a Renaissance of culture. And this Renaissance gave rise to many modern aspects of modern Teŕaztan culture.
The money from the agricultural and industrial revolutions created many new and powerful families who sought a seat in the senate. And many formerly powerful agrarian families lost their privilege. This power struggle ended peacefully but the 2nd Republic would be dissolved and the 3rd Republic would form in its place.
Sixth era
Geography
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Climate and environment
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Government and Politics
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Executive
The Executive of The Republic Of Teŕazta is the Princeps Senatoris. He is elected from the senate by the other senators.
Legislative
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Federal subdivisions
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Politics
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Law
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Demographics
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Ethnicity
Self-reported ethnic origin in the Republic of Teŕazta (2028)
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Language
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Religion
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Education
Education among the Taŕatzanii is largely done by parents in private homes or by private tutors.
Culture and Society
What do your people do, and what are they like?
Education
Education in Teŕatza is highly regarded. It is seen as not only a means to living a successful life but also a way to preserve culture and tradition. Though it is largely detached from from government control it is easily accessed by all levels of society. There are multiple opportunities for a person to become well educated within the country
Homeschooling and tutoring:
Education often begins in the home during early development. Parents are viewed as the primary educators and a large portion of their tenure as parents is in the educating of their children. 4 hours per day are typically devoted to education, ending usually at the time of Chaecium.
Tutors are very easily found within the country, providing coverage for areas of knowledge not well known to parents. They also assist in ensuring children understand subjects with which the children seem to struggle in learning. Offering an outside perspective or new way of conveying the information to the child.
Private schools and Cooperative schools:
private schools are numerous, offering a more strict and regimented learning experience. These schools are mainly for children of parents who are unable to teach their children.
Cooperative schools are established within Neighborhoods for the education of all the children within that neighborhood. Typically established by the mothers these schools offer a more dynamic approach to education while also allowing for socialization during learning hours.
Trade schools, technical schools and career preparation schools:
At the age of 15 boys begin to prepare for their lives as adults. Trade schools, technical schools and career preparation schools serve as the last stop for these adolescents and teaches them all they need to know about their future careers. Free to explore multiple career paths, boys are able to find their interests and callings.
these schools also serve as ways of setting up adolescent boys with apprenticeships so as to give them hands on experience with the work they have interest in. Everything from plumbing to nursing is offered here and there are few jobs within Teŕaztan sociey which require further education.
While commonly Girls will continue their education within the home, girls who show aptitudes within certain fields are encouraged to pursue them.
Colleges and Universities:
These institutions of higher learning offer many job paths for those who show the desire and ability to pursue them. Mostly operated by the Valerite Church, these institutions mostly consist of educating doctors, pharmacists and scientists. Medical students do nearly 5 years of course work and then work within the various clinics and hospitals of the country.
Attitudes and worldview
The overall attitude of the Teŕaztanii can be summed up with the motto of their nation: Oŕemuš, Vivamuš, Gŕatiamuš; Let us Pray, let us live, let us give thanks.
They are a people who do not seek dominance over others, they do not engage in foreign wars of aggression and only seek to eek out their own place within the world. The People of Teŕazta respect their traditions, their culture and their heritage.
Charity:
Charity plays an important role within Terazta society. Along pathways fruit trees are planted for the hungry and Fountains deliver fresh water to the thirsty. There is a heavy emphasis on community and even those who cannot find work can find food and water.
The Valerite Church operates many hospitals and clinics within the country relying solely on volunteers and charitable contributions from the laity. Because it Operates many institutions of higher learning it has a large pool lf doctors, nurses and various medical programs to call upon to keep healthcare largely cheap and efficient.
Community and Social Support: Teŕaztan society is structured to support family life at every stage. Community involvement in weddings, child-rearing, and education is common, with neighbors, extended family members, and even employers playing active roles. This community-oriented approach fosters strong social bonds and ensures that individuals are supported throughout their lives.
Cultural Resistance to Change: Attempts to introduce more progressive gender norms or family structures have been consistently resisted by both the government and the general populace. The deeply ingrained culture of gender roles, where men and women have distinct, traditional responsibilities, is seen as integral to maintaining social order and familial stability. Divorce is frowned upon, though separation is permitted under serious circumstances, reflecting the nation’s commitment to preserving family units.
Kinship and family
Within Teŕazta housholds are often multi-generational and they can consist of 3-4 generations. Within the culture there is a heavy emphasis on filial responsibilities and the eldest son often cares for his father and his mother and very often his brothers are not far away to assist as well. Daughters are typically expected to become part of their husbands family. Women are not usually expected to care for their parents unless they are the only child or all children were girls. Then it would be the job of the Son--in-law to care for them.
Terazta is a heavily patriarchal society and women have fewer rights to men but are also burdene with fewer responsibilities. Whereas a man's salary, property and household is often expected to be shared with his spouse she is under little obligation to share her wealth and property with him. Women are typically expected to work within the home and care for the children. Men are typically expected to work outside the home. Women form tightly knit networks, assisting one another in their daily tasks. These ntworks Work together to find time to produce goods for the home such as clothes and bedding or to operate small, home based businesses.
Children are subject to their parents typically until they become married as adults. Boys often have more freedom in their adolescence than girls but they begin learning trades and attending career preparation courses typically by age 15. Girls usually work within the home along side their mothers but are always given a reasonable education.
Elders are highly respected within their communities and are valued sources of knowledge Marriage and Family-Oriented Culture of Teŕazta The culture of marriage and family in Teŕazta is deeply rooted in traditional values, with a strong emphasis on family cohesion, the importance of large families, and adherence to religious customs. The nation's societal norms, influenced heavily by the Valerite Church and centuries of tradition, promote a community-oriented lifestyle where marriage and family life are central.
Marriage Customs:
In Teŕazta, courtship is a formal process, often overseen by both families involved. The Valerite Church plays a significant role in ensuring that marriages are entered into willingly and with serious intent. Premarital counseling is encouraged, and couples are often guided by their local priests to ensure compatibility and mutual understanding. Engagements are marked by a formal ceremony where the couple exchanges vows of intent. During this period, both individuals are expected to maintain chastity. Virginity at marriage is highly valued, and any deviation from this expectation can lead to the dissolution of the engagement.
Wedding Ceremonies:
Weddings in Teŕazta are significant community events that symbolize not just the union of two individuals, but the merging of two families. The bride and groom wear white garments, symbolizing purity and the beginning of a new creation. A unique tradition during the wedding procession allows ex-lovers to reveal themselves by tossing wine on the bride's or groom's garment, a custom that tests the couple's commitment and honesty. An unstained garment is considered a sign of holiness and is highly revered. Before the couple enters the church, they have one last opportunity to seek counsel from their priest. Once they cross the church threshold, the wedding must proceed as planned.
Dowry and Financial Expectations:
The bride’s family traditionally provides a dowry, often equivalent to the cost of a flock of sheep (500 Sasterio). However, the groom may request additional compensation depending on the condition of the bride, and similarly, the bride may request the return of part of the dowry based on the groom's condition. This custom underscores the importance of trust and transparency in the marriage.
Wedding Receptions and Gifts:
Receptions are typically held in open-air venues or under tents in the town or city plazas. These gatherings are often catered by the women of the community, though employers may also contribute to the celebration. Wedding gifts are usually monetary, though in rural areas, couples may receive land and a house as part of a community registry, providing them with a foundation to start their family.
Emphasis on Large Families:
Teŕazta places a high value on large families, supported by both government policies and the teachings of the Valerite Church. Contraceptives are outlawed, and the state offers tax incentives to families with multiple children. This policy reflects the belief that children, despite their initial consumption of resources, will contribute significantly to society as they grow into adulthood.
Pop Culture and Media Influence:
The importance of family is reinforced through Teŕaztan pop culture. Media, including television, films, and advertising, consistently portray family life as the cornerstone of society. Youth-targeted content is prevalent, aiming to instill traditional values from a young age. The retail sector also caters heavily to families, with frequent discounts and sales for children’s products, particularly during the autumn and winter holidays, which are major gift-giving seasons.
Cuisine
Teŕaztan Cuisine is largely defined by it's Geography. During the earliest days it's People have struggled to grow food in the region and relied heavily on Pulses (Lentils, peas, beans and fava beans) root vegetables such as Carrots, parsnips, turnips and beets, and Less "Noble" grains such as Spelt, Barley and Rye.
The people of Teŕazta have a strong tea drinking culture, first introduced by Yanubani traders in the 8th century AD along with melons, cucumbers and sugar.
Grains:
As previously stated, cereal crops which are consumed by many countries have a difficult time growing in the rocky and poor soil of Teŕazta. Grains such as Rye, barley, spelt and einkorn have long since replaced wheat, oats and corn as the staple grains.
The Teŕaztanii have many different forms of bread with the most common being the "Planacŕuse" which is a squat loaf scored with a wide cross on the top. This is usually produced from barley which has been boiled with Molasses and turned into a paste before being combined with spelt flour. This process unlocks many nutrients locked away in barley and is believed to have its origin in "puls" which is a boiled gruel. It would have been made from a variety of grains, but most famously that of barley which was the staple of Gladiators in antiquity.
The People of Teŕazta also enjoy a variety of other breads;
Militus: a hard bread which has been twice baked and is typically pounded into crumbs and boiled with milk, broth or water. Commonly issued to soldiers. Typically coin shaped with a hole in the middle, in ancient times it would have been tied to a string when issued.
Pons: a mountain bread that is flat and easily rolled and carried, typically used for meat or sopping up the juices thereof. Typically served complimentary at "Carnae" or restaurants which specialize in meat.
Circae: a round sweet bread made with eggs. This is commonly served at weddings and filled with a melon preserve. A symbol of fertility and unity it is commonly adorned also with a braid on top.
The Teŕaztanii Consume simple pasta made from spelt and Barley. In the more mountainous west, they consume "Digatae", a thickly cut pasta which is typically served in stews. There is also "Semenilae" which are like small, grain like pasta typically steamed before being quickly fried with vegetables. In the south there is "Rubrici", which i is a pasta dyed red with beet and served often served in a sauce of garlic, Olive oil and Garum. Along the coast a variety of different pastas made with seaweed, squid ink and even the Glands of snails exist. All fall under the name "capillae". Capillae is long, thin like hair and often served with fish.
Dairy:
consumed widely among the population of Teŕazta, Dairy is an important source of fat and protein. Yogurt, Cheese, butter, milk and cream are staples of the Teŕaztan diet.
Milk typically comes from either goats or sheep and is usually processed into Yogurt and cheese. Yogurt is very common and I'd used as a marinade for meat or eaten with jams, nuts and fresh or dried fruits.
[Formachu, commonly eaten with herbs, garlic and olives spread onto bread]
cheese is commonly consumed on a daily basis and Teŕatzan cuisine has many different kinds from Formachu, which is a soft and stinky cheese with a greenish grey rind. To Pernasa, which is is hard and has been left to dry and age in caves for years.
vegetables:
Teŕaztan Cuisine heavily uses vegetables in a variety of ways. Olives make the largest contribution to the Cuisine with multiple regions having special varieties and ways of preparation from Palmeri which fills their dark olives with the rind of oranges to Feŕona which makes extremely spicy olives.
along with olives; pickles are eaten very often. Originally a form of long term storage for produce, pickles have become an integral part of the Cuisine. Favorite pickles include traditional dills, pickled radishes, caper berries and chilies.
There is also a variety of sweet pickles which are often made of fruits and enjoyed as dessert.
leafy greens and brassicas are also commonly eaten as salads or in stews and soups. Legumes have been a staple of the cuisine since the very beginning and people commonly eat Peas, Lentils and beans with Barley and garlic.
Root vegetables such as beets, turnips, radishes, potatoes and carrots are very common in the cuisine. Turnips and potatoes are often grated and turned into fried fritters and dipped in a Sour cream sauce.
Fruit And Nuts
fruits are common in the diet of Teŕaztanii and most commonly consumed dried products. Apricots, plums, cherries, dates, figs, melon and raisins are very common especially at Chaecium. A very popular cake known as Lentza, which is the fruits that have been chopped with ground nuts and boiled honey. This mixture is pressed and left to set before being cut into blocks and slabs. They are also commonly consumed alone.
Non dried fruits are also common and the Soil often yields bountiful harvests of fruits.
Melons are a fruit which has great significance within the culture and is considered an aphrodisiac. It is used as a form of proposal for marriage and if not served in exactly the correct way may convey an unintended message. Ceramic melons are commonly sold on the street for weddings. These Ceramic vases are filled with money and messages before being given to the bride.
nuts such as almonds, hazelnuts and pistachios are the primary crops in the country. These are made into various pastes, flours and treats along with being eaten on their own. Small balls of almond flour dough that have been filled with Pistachio paste before being fried are a common Christmas treat.
Meat
Within Teŕazta the most commonly consumed meat is that of pork, goat and lamb. Cattle and horses were traditionally viewed as high status animals with the former typically being used for farming. Chickens, although very popular in households for egg produciton, are not typically consumed. Rooster is commonly eaten once or twice a month.
Within Teŕaztan Thermopoli culture there are restaurants which specifically cater to meat consumption. These restaurants, called "Carnae" are very common within cities in towns. Typically serving smoked or grilled animal products the Carnae cater to the palet of Teŕaztanii.
Cuts of meath which are fried, forcemeat balls made of offal and wrapped in fat, sausges and cuts of meat wrapped in grape leaves and grilled on skewers are all popular means to consume meat in Teŕatza.
Gamebird, poultry and fowl are particular delicacies. The Teŕaztanii are known for their songbird farms where they Grow a variety of species ranging from birds from the countryside to imported songbirds of foreign lands. These delicate creatures are typically killed before being "pickled" in a cognac or rum and then steamed over rose water and sweet herbs and are served whole, being eaten in one or two bites. Another beloved dish is a honeyed quail smoked over tea leaves. But Goose, peacock, Duck, sea birds, swan, grouse and guinea fowl are also delicacies.
Fats and oils:
Despite their origins from the Empire of Caphiria, the most commonly consumed cooking fat in Teŕatza is lard. Olives are a popular food and olive oil is often saved for more luxurious dishes or used for bread.
Chaecium culture
Tea time, known as "chaecium" in Teŕatzan, is akin to a siesta time for the people of the country and is a 3 hour long affair of snacking, tea drinking and relaxing. Tea was brought to Teŕazta in the 10th century by the Oduniyyad Caliphate. Tea is cultivated extensively in the mountains of the Country and Today The Teŕaztanii consume over 450 million cups annually.
Beginning around 2pm and ending around 5 pm, the lady of the household will brew enough tea for the entire time, preparing a plethora of small snacks and games for those taking part will enjoy. Common snacks are:
Miglae: small steamed buns filled with pistachio and almond paste, flavored with lemon or sumac and glazed with a glaze of powdered sugar, rose water and a colorant (usually saffron)
Glirae: rolls reminiscent of mice and filled with anything from pastry cream to ground beef and cheese. Typically fried.
Plasenta: a cheese cake made of eggs, goats cheese, sugar and baked with a shell of slivered almonds. Typically flavored with almond liquor
Dulcae domae: dates stuffed with ground nuts, encased in a caramel and seasoned with some salt and spices.
Glabi: round donuts, made of spelt flour and filled with cheese then fried and rolled in honey and coated with cinnamon and Poppy seeds.
Thermopoli culture;
Thermopolii are Restaurants catering to the average person within the urbs of Terazta. These restaurants come in all shapes and sizes from street side carts to entire chains of fast food restaurants. There are various kinds of Thermopolii with various foods on offer:
Tinctorae: Pasta houses, offering various dishes worh noodles and dumplings
Carnae: restaurants serving primarily meat and specializing in delicacies and specialties to tantalize the carnivorous eater.
Omnae: cheap food houses often serving Barley bread and various soups, cheap meats, cheeses and vegetables.
Pascae; restaurants specilizing in fish and seafood. Most common on the coast of the nation.
Chaecae: tea houses which serve tea along with pastries and snacks. Most often men unable to go home for Chaecium will frequent these Thermopolii.
Vaporae: a House or cart serving steamed foods; particularly seafood, buns and dumplings. The nation has a long history of using steam to produce food. often savory dumplings sit over large cauldrons of Clams, mussels, oysters, seaweed, and other shellfish to impart flavors through steam. Desserts also undergo a similar process with spices and fragrant flowers such as Rose petals.
fervae: restaurants and stalls focusing on fried foods, typically served with pickles and Alcohol. These restaurants are popular destinations for men during designated market days, where they congregate to discuss business and meet up with friends.
Religion
The mainstream religion within Teŕazta is the Valerite Church, a Sui Iuris Church which is in communion with the Catholic Church. Founded some time in the 2nd century AD by St. Quintus Valerius.
The Rite began in the caves and mines of Xelphia among the slaves and prisoners who toiled in the extensive mines in the region. The Setting for the Mass has changed very little, with the mass itself taking place within rocky Dugouts and underground churches. These churches are dimly lit, with the lack of visibility meant to convey importance of hearing rather than seeing. The Candles of the altar are hidden from view at the moment of consecration, with the only sensory information being the sound of the priests chanting and the bells. The Eucharist is then lead in a procession from the underground church to an above ground structure called a "Cubiculos" where it is displayed for adoration.
The Church places a high emphasis on both contemplation and meditation and boasts a high number of vocations to religious life.
The Valerite Church plays an important role in the lives of the Teŕaztanii, not only offering the sacraments but also playing a vital role in the politics of the nation.
The Church's liturgy is largely to same in Structure to any other Catholic Rite but it's bread, Called the Eucharistus, is made from a leavened bread rather than wafers.
The Monsite Church within the Soutern Mountain Ranges, the Monsite Church exists as the main Rite, also a Sui Iuris Church,The Monsite's Rite of mass traces it's origin to Saint Abdun Al-bajir, a Marandite Priets. This Saint, Along with thousands of other Apostate Muslims during the Oduniyyad period, found rejuge in the southern mountain ranges.
Monsite Masses are held outdoors or within their Churches, instead of within the underground Churches and are typically said in Arabic.
Arts and Lite
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Sports
Does your country have any major sports leagues? What types of sports are played, both professionally and for fun by your country's people?"
Symbols
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Economy and Infrastructure
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Industries and Sectors
Teŕazta has a robust mining and industrial sector. It produces a large number of products from electronics, cookware and toys to Cars, clothing and Weaponry. It has a diverse agricultural sector consisting of mostly family farms.
Major Electronic producers; Videmuś industries, IMBI Computaté, Audatzia INC.
Consumer goods; Gaudia toys, Ferusi Pottery, Fabrictorium Industria
Automobile producers:
Machinia Motors,
Ambulo,
Valvo
Industry:
Teŕazta industrialized very early on, adopting new practices and ways of producing as soon as it understood them. The country has a robust manufacturing base and Produces a large number of consumer goods from electronics to automobiles. Boys begin training for these roles in their mid-teens, studying and shadowing the various machinists, office workers and tradesmen who work in manufacturing.
Mining is also very common as the country has vast resources within its mountainous terrtory. There is an abundance of minerals and ore within the mountains and the country is a major exporter of
Machinia Motors, Ambulo and Rausta are the country's main automobile producers.
Agriculture;
Agriculture in Teŕatza is highly diversified and decentralized creating a resilient and adaptive Agricultural industry. Based on a tradition of intergenerational land-ownership, many families have farmed in the same area for centuries. will work the same terraced field in rural villages and the ownership of land is a hallmark of Teŕaztan rural life.
The high number of farmers provides a highly diverse food marketplace providing a large number of quality heirloom produce. This also drives down the price of food and also lowers the cost of living within the nation.
Technology:
Videmuś industries and IMBI Computaté are producers of Televisions, computers and gaming consoles. IMBI also specializes in Targeting systems for Missiles and radar.
Audatzia INC is a major producer of sound systems including speakers, headphones and cellphones. It also specializes in telecommunications and is the largest cellphone carrier in the country.
Currency
"With debt being the currency of slaves, the Republic's treasury shall never issue any currency which has any less than 99.99% precious metals. Save for paper notes which shall be issued for means of exchange with foreign powers or in foreign lands so as to preserve wealth within the country."
Declaration of Currency, the Third Republic AD 1986.
All Currency in the Republic is based on a tradition of Precious metal based currencies and all attempts to introduce paper currency fully have been rejected. The Representation of Value is far less appealing to the Average Teŕaztani than the actual item which holds wealth. What paper currency that is issued is issued to nationals leaving the country or to other countries as a means of exchange for goods. Foreigners entering the nation may trade their fiat currency for Sasterio and Aurici in amounts equal to the market value of the bullion but there are strict laws which prevent Foreigners from leaving the country with bullion over a certain amount per year. Printed by the Central Mint of Teŕazta, Sisterio always has the relief of the face of the current
Anti-Usury laws are in effect which prevent Loan schemes from occurring and private loans are upheld by the government and Church Authorities but the issueing of loans with expectation of a profit, whether through verbal or written contract, is illegal.
in your country procure medical care? How is it paid for?
Labor
How is labor organized within your country? Are there any social institutions or unions which deal with labor concerns?
Transportation
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Energy
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Technology
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Military
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