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'''Æonara''' ({{IPA|/aɪʲ.oː.na.ra/}}) is a {{wp|continental island}} off the northeastern coast of [[South Crona|South]] [[Crona]]. Along with its smaller sister island of [[Tævuon]], Æonara was colonised by [[Coscivian civilisation|Coscivians]] from the early 1600s AD, and would remain part of the Kiravian overseas empire after the loss of its mainland Cronan sister colonies in the modern [[the Cape|Cape]] and [[Paulastra]]. In 1935, Kiravian anti-communist forces were defeated in the [[Kiravian Civil War]] would go into exile on Æonara, where they organised the [[Kiravian Remnant]] that would govern Kiravian overseas possessions for the next 49 years with Æonara as its political and economic core. Since [[Kiravian reunification]] in 1985, Æonara has remained an important component of the pluricontinental [[Kiravian Federacy]] with a very large profile in the technology, finance, construction, and transport sectors and a major centre of population growth. The island is divided among the Kiravian states of [[Central Æonara]], North Æonara, [[South Æonara]], West Æonara, and Umcara, as well as the Kiravian territory of Tævuon. | |||
'''Æonara''' ({{IPA|/aɪʲ.oː.na.ra/}}) is a {{wp|continental island}} off the northeastern coast of [[Crona]]. Along with its smaller sister island of Tævuon, Æonara was colonised by [[Coscivian civilisation|Coscivians]] from | |||
==Geography== | ==Geography== | ||
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==History== | ==History== | ||
The history of Æonara is closely intertwined with that of [[the Cape]]. | The history of Æonara is closely intertwined with that of [[the Cape]] and [[Paulastra]]. | ||
===Pre-Coscivian History=== | |||
It has been accepted that the first humans to settle Æonara and Tævuon arrived around 12,000 years ago. Indigenous peoples in Æonara today can trace their ancestry to those groups, the two most significant being the [[Anahuak]] and [[Cahokian]] peoples found also in what would become [[the Cape]]. Originally hunter-gatherers, these indigenous societies would become increasingly sedentary and socially complex over the succeeding millennia. Although it is difficult to estimate the indigenous population of Æonara at the time of Coscivian colonisation, the generally accepted number is between 200,000 and 900,000; with the modern Federacy's [[Kiravian Cultural Executive|Cultural Executive]] recognizing a figure of 600,000. By the 1200s, these societies would coagulate into the [[Cahok Confederation]], a loose federation of three Cahok nations and two Anahuak nations, people of the {{wp|longhouse}}. The Confederation would expand to include most of the interior of the modern-day Cape, fighting two documented wars against Polynesian empires and the indigenous states of modern-day [[Paulastra]]. | |||
===Colonial History=== | |||
Initial contact between Coscivian settlers and the nations of the Confederation were relatively peaceful, in large part because early Coscivian settlements remained confined to the coast, leaving inland indigenous settlements generally undisturbed. The tropics of South Crona were not initially believed to be suitable for settlement by Coscivians on the large scale that it would eventually occur, and permanent Kiravian settlements in the region were at first intended only as anchors to solidify the Kiravian presence in the region against native and foreign powers, and as hubs to support a more extensive infrastructural network of ports, mercantile depôts, military posts, and plantations. Those of mixed Indigenous and Coscivian descent, births of whom were quite numerous in the early stages of colonisation when Coscivian women were least available in the colonies and the charms of the callipygous Cronan women most alluring, played a vital role in establishing Kiravian colonies and trade connections. Indigenous relations with Coscivian-Æonarans would remain relatively peaceable until the transplantation of {{wp|coffee}} spurred a rush of Coscivian settlers into the interior, severely disrupting the lives of the upland Indigenous, who would find themselves violently displaced, subjugated, and even exterminated. | |||
====Highland Coffee Civilisation==== | ====Highland Coffee Civilisation==== | ||
Late in the 18th century, it was demonstrated that the mild ''lúaśad'' altitudes of the Æonaran uplands harboured ideal growing conditions for a valuable Audonian crop, coffee. The healthful and stimulating brew derived from the roasted beans of the tree was in extremely high demand, globally - yes, but even more acutely in the chilly and dismal climes of [[Great Kirav]], where people of all classes were taking a liking to a draught of the fortifying beverage before venturing out into their cold and wet surroundings for the day. The first coffee plantation in Æonara was established in 1776 by Águstin Xiráus, in what is now County Xiráus, [[South Æonara]]. Although the trees took time to mature and bear fruit, once they did the results were delicious. The subsequent proliferation of coffee plantations, mostly by the younger sons of landed aristocrats and wealthy yeomen from the South, Baylands, and Farravonia, quickly drew great wealth to the Æonaran colonies, as well as great numbers of colonists. Before the advent of coffee cultivation, the central uplands of the state ha been settled by Coscivians, but only sparsely, due to distance from the coast, limited infrastructure, and relatively few economic incentives. However, opportunities in the coffee plantations drew thousands of immigrant workers from Kiravia to the more agreeable climate of the uplands, where good working conditions and high pay made possible by the crop's high value encouraged them to settle permanently, putting down roots and sending for wives and families of metropolitan origin, solidifying the ''Farakoskix'' ("Sea-Coscivian") transplant culture of the uplands. | Late in the 18th century, it was demonstrated that the mild ''lúaśad'' altitudes of the Æonaran uplands harboured ideal growing conditions for a valuable Audonian crop, coffee. The healthful and stimulating brew derived from the roasted beans of the tree was in extremely high demand, globally - yes, but even more acutely in the chilly and dismal climes of [[Great Kirav]], where people of all classes were taking a liking to a draught of the fortifying beverage before venturing out into their cold and wet surroundings for the day. The first coffee plantation in Æonara was established in 1776 by Águstin Xiráus, in what is now County Xiráus, [[South Æonara]]. Although the trees took time to mature and bear fruit, once they did the results were delicious. The subsequent proliferation of coffee plantations, mostly by the younger sons of landed aristocrats and wealthy yeomen from the South, Baylands, and Farravonia, quickly drew great wealth to the Æonaran colonies, as well as great numbers of colonists. Before the advent of coffee cultivation, the central uplands of the state ha been settled by Coscivians, but only sparsely, due to distance from the coast, limited infrastructure, and relatively few economic incentives. However, opportunities in the coffee plantations drew thousands of immigrant workers from Kiravia to the more agreeable climate of the uplands, where good working conditions and high pay made possible by the crop's high value encouraged them to settle permanently, putting down roots and sending for wives and families of metropolitan origin, solidifying the ''Farakoskix'' ("Sea-Coscivian") transplant culture of the uplands. | ||
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===[[Kiravian Remnant]]=== | ===[[Kiravian Remnant]]=== | ||
When the [[Kirosocialist Party]] promulgated a [[Constitutional_History_of_Kiravia#Constitution_of_the_Kiravian_Union|new constitution]] establishing single-party rule, opposition forces denounced the new constitution as illegitimate, and non-Kirosocialist Delegates led by the [[Renaissance Party]] convened a rump Stanora in | When the [[Kirosocialist Party]] promulgated a [[Constitutional_History_of_Kiravia#Constitution_of_the_Kiravian_Union|new constitution]] establishing single-party rule, opposition forces denounced the new constitution as illegitimate, and non-Kirosocialist Delegates led by the [[Renaissance Party]] convened a rump Stanora in [[Saar-Silverda]], beginning a period of dual sovereignty that quickly escalated into the [[Kiravian Civil War]]. Despite initial advantages, the Federalist military struggled to maintain adequate manpower and supplies, aresorting to appropriation and impressment as the tide of the war turned against it. Soon, Federalist forces were beaten back to the fringes of the island continent in [[Farravonia]], [[South Kirav]], and [[Ilánova]] by the Kiravian Red Army, though it retained control of the overseas colonies. With the defeat of the [[Farravonian Counterrevolution]] resulting in the total expulsion of the Federalists from the Mainland, the Rump Stanora and governmental apparatus were evacuated to [[Sirana]]. | ||
With the backing of conservative elements in the [[Kiravian Armed Forces]] and civil service who refused to serve the new régime on the mainland, as well as partisan militia, the rump Stanora organised a government-in-exile in Æonara under the leadership of [[Séan Kæśek]] as [[Prime Executive]]. | |||
====Land Reform==== | ====Land Reform==== | ||
Land reform began in 1949 with the in 1949, [[Index of Kiravian legislation|Field Rent Control Act]], which capped farm rents at 37.5% of yields. This was followed by the [[Index of Kiravian legislation|Cultivator Tenancy Act of 1950]], which allowed for farm rent forgiveness by Prime Executive proclamation during natural disasters, promoted farmers' associations, and strengthened tenant farmers' protections against eviction. The Cultivator Tenancy Act helped to accelerate acquiescence to land reform by making large landholdings more of a financial liability. Collegial ordinances began to be issued in 1951 to effect the sale of arable land owned by the [[Kiravian Territorial Executive|General Land Bureau]] (that is, federal revenue land) to former tenant farmers so that they might become owner-cultivators. | |||
Confiscatory land reform and the breakup of large estates by government fiat would not begin until 1953. Such measures were opposed by members of the Kiravian Old Right, the United Empire Loyalists, the Æonaran timocracy, and (to a more limited extent) former landowning emigrés from the Mainland standing on principle. On the other hand, they were supported by the core cadre of the Renaissance Party, the Freesoil Councils (the Party's cultivators' wing), the UAP, and the Christian Democrats, to say nothing of the Æonaran tenant farmer populace. Most historians agree that land reform helped greatly to legitimise the Remnant regime in the eyes of the common people and earn their buy-in to its larger nation-building agenda. | |||
Monocrop plantations producing certain cash crops - most importantly coffee - were exempt from most reforms. In addition to ensuring minimal disruption to the business model of an important export-oriented part of the agricultural sector during a crucial economic transition, this limitation on land reform helped to blunt much of the political opposition to land reform by demobilising the influential coffee planters (many of whom were Empire Loyalists) against the reform legislation. | |||
====Nation-building==== | |||
Under the Kiravian Remnant, Æonara would undergo a dramatic transformation from a mere colonial possession to the beating heart of a rapidly modernising pluricontinental federation. One early and important reform toward this end was the Æonaran Reörganisation Ordinance, which divided the colonial provinces of East Æonara and West Æonara to create the new provinces of Central Æonara, North Æonara, South Æonara, Umcara (created as an ethnostate for the Umcaran Coscivian people), and Tævuon. All except Tævuon were then admitted as full-fledged states of the Kiravian Federacy in short order. | |||
Æonara would be at the centre of the Remnant's programme of {{wp|developmental state|state-driven capitalist economic development}}. Sirana and Sar-i-Paul would find themselves as the command points of this burgeoning new economy, and the island would become the greatest beneficiary of the capital repatriation networks and foreign direct investment driving the Remnant's economic rise. | |||
In the 1940s thro' 1950s, the Remnant pursued an export-oriented industrialisation strategy, focusing on labour-intensive industries such as textiles and light manufacturing. This approach was further bolstered by favuorable global conditions, including the demand for cheap consumer goods in [[Levantia]] and northern [[Sarpedon]]. The government played an role in {{wp|dirigism|guiding economic policies}}, {{wp|industrial policy|supporting key industries}}, and {{wp|graft|investing in infrastructure}}. | |||
Later, during the 1960s and 1970s, the Remnant government recognized the need to move beyond labour-intensive industries and sought to elevate the nation's technological capabilities. Significant emphasis was placed on education and research, leading to the establishment of institutions such as the [[Kiravian Industrial-Commercial Executive|Physical Capital Improvements Bureau]] (PCIB) in 1973. The PCIB played a crucial role in fostering innovation, research, and development, laying the groundwork for the Kiravian Remnant's emergence as a global technological hub. Furthermore, the government implemented measures to attract foreign investment and technology transfer. Special Economic Zones (SEZs) were established to provide incentives for foreign companies to set up operations on Æonara, and immigration controls for white-collar workers were greatly relaxed, contributing to the influx of capital and expertise. A commitment to education as part of this process was evident in the emphasis on science and technology. The government invested heavily in educational infrastructure and curriculum development to nurture a skilled workforce capable of driving technological innovation and staffing the knowledge-intensive, highly technical industrial enterprises that the Remnant desired to grow on Æonara. This focus on {{wp|human capital}} development became a cornerstone of the nation's economic success in subsequent decades, the results of which were most apparent on Æonara. In terms of industry, Æonara experienced a shift towards heavy industries such as steel, petrochemicals, and machinery during this period. The Helvianir Science Park, established in 1977, became a focal point for the burgeoning semiconductor and electronics industries. This move towards high-tech manufacturing set the stage for Æonara's later broad and deep footprint in global electronics markets. | |||
=== Post-Kirosocialism === | === Post-Kirosocialism === | ||
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===Politics=== | ===Politics=== | ||
Æonara is regarded as a solidly conservative region that has historically rejected revolutionary movements such as Bannerism, Novialism, [[Kirosocialism]], communism, and the national-revolutionary [[Restarkism]] prevailing in its neighbour, [[the Cape]]. Æonara reliably elects slates of Delegates that sit with the [[ | Æonara is regarded as a solidly conservative region that has historically rejected revolutionary movements such as Bannerism, Novialism, [[Kirosocialism]], communism, and the national-revolutionary [[Restarkism]] prevailing in its neighbour, [[the Cape]]. Æonara reliably elects slates of Delegates that sit with the [[Federalist Republican Alliance]] and (to a lesser extent) [[Authentic Historical Caucus]] in the [[Federal Stanora]]. Politics in the individual states tends to be dominated by the local chapter of the Renaissance Party. This state of affairs has been explained as a "layering of conservative elements in the electorate", beginning with the anti-revolutionary Empire Loyalists, continuing with the conservatising influence of Sunderance-era anti-communist refugees and the pervasive cultural presence of the Renaissance Party, and maintained in the present day by the "sunshine conservatism" of post-unification migrants from the Mainland and Overseas Regions, who skew older and wealthier than the national average and tend to approve of the SRA's prominance in national politics. | ||
==Society and Culture== | ==Society and Culture== | ||
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<!-- *Sinyolans* are a contentious social category that is mainly applied to populations of aggregate or fractional descent from the autochthonous Cronite inhabitants of Æonara but do not live in designated indigenous reserves nor follow a comprehensively indigenous lifestyle. Essentially all Sinyolans have some measure of Éorsan Coscivian ancestry, and most Æonaran Coscivians have some measure of Cronite ancestry, but communities and individuals identified as Sinyolan are *perceived* to have a greater genetic and cultural inheritance from the indigenous Cronites than visibly mixed Æonaran Coscivians. Boundaries between the two social categories are somewhat permeable and fluid. Self-identified Sinyolans typically consider themselves distinct from mainstream Æonaran or Umcaran Coscivians. However, whether they consider themselves Coscivians or non-Coscivians varies and is often context-dependent. During the Exile, the Kiravian government vigorously promoted the idea of Sinyolans as part of Coscivian civilisation, though it was inconsistent in characterising them as a Coscivian ethnic group in their own right versus subsuming them under the broader Æonaran Coscivian label. The Sanyao movement began as organised backlash from some Sinyolans against this perceived assimilationist policy and erasure of indigenous identity, and was suppressed by the government-in-exile. It saw a resurgence in the more open political climate of the post-Kirosocialist era --> | <!-- *Sinyolans* are a contentious social category that is mainly applied to populations of aggregate or fractional descent from the autochthonous Cronite inhabitants of Æonara but do not live in designated indigenous reserves nor follow a comprehensively indigenous lifestyle. Essentially all Sinyolans have some measure of Éorsan Coscivian ancestry, and most Æonaran Coscivians have some measure of Cronite ancestry, but communities and individuals identified as Sinyolan are *perceived* to have a greater genetic and cultural inheritance from the indigenous Cronites than visibly mixed Æonaran Coscivians. Boundaries between the two social categories are somewhat permeable and fluid. Self-identified Sinyolans typically consider themselves distinct from mainstream Æonaran or Umcaran Coscivians. However, whether they consider themselves Coscivians or non-Coscivians varies and is often context-dependent. During the Exile, the Kiravian government vigorously promoted the idea of Sinyolans as part of Coscivian civilisation, though it was inconsistent in characterising them as a Coscivian ethnic group in their own right versus subsuming them under the broader Æonaran Coscivian label. The Sanyao movement began as organised backlash from some Sinyolans against this perceived assimilationist policy and erasure of indigenous identity, and was suppressed by the government-in-exile. It saw a resurgence in the more open political climate of the post-Kirosocialist era --> | ||
The turmoils of | The turmoils of the 20th century AD brought new waves of Coscivian migration to Æonara, first Kiravian {{wp|loyalism|loyalist}} refugees from the Cape after that country's independence, and later anti-communist refugees from [[Great Kirav]] and [[Sydona]] after the Kirosocialist takeover. Socially, the Capetian Loyalist community is well-integrated with the established Æonaran Coscivian population, already sharing a similar culture rooted in a shared colonial history. The ''Xátihomem'' or "Mainlanders" who settled in Æonara during and after Kirosocialism are more socially distinct from the Æonaran Coscivians. They tend to be urbanised and concentrated in select metropolitan areas and certain highland towns. The ''Xátihomem'' use Kiravic Coscivian as their common language, though many speak other ethnic and regional Coscivian languages at home and in other contexts. Between a quater and a third of Mainlanders speak West Coast Marine Coscivian, making it the fourth most spoken language in Æonara. | ||
The Æonara Migration Act of | The Æonara Migration Act of 1968 gave the Æonaran territorial governors authority to grant expedited sponsorship of 3,000 guest worker and medium-term residency permits annually to eligible [[The Cape|Capetian]] citizens wishing to settle in Æonara and Tævuon, exempting them from normal immigration procedures. The Capetian population is concentrated in West Æonara, South Æonara, Tævuon, East Æonara, and Umcara, making up 14% of the total population in South Æonara and 19% in Umcara. | ||
[[File:15-09-26-RalfR-WLC-0056.jpg|thumb|Whiskey-cola is recognised by law as the official drink of every federal subject in Æonara]] | [[File:15-09-26-RalfR-WLC-0056.jpg|thumb|Whiskey-cola is recognised by law as the official drink of every federal subject in Æonara]] | ||
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The architecture and spatial design of lowland Æonara departs from the pronounced verticality characteristic of Coscivian architecture elsewhere. Although Coscivian towerhouses and trilevels are not uncommon, especially in older settlements and developments near urban cores or high-value beachfronts, the architecture of lowland Æonara is notable for its lower and broader profile. This region was the first area of the Kiravian Federacy to experience [[The Valley (Urcea)|Urcean Valley]]-style suburban sprawl, emanating from the major coastal metros of Sirana and Laśerna. | The architecture and spatial design of lowland Æonara departs from the pronounced verticality characteristic of Coscivian architecture elsewhere. Although Coscivian towerhouses and trilevels are not uncommon, especially in older settlements and developments near urban cores or high-value beachfronts, the architecture of lowland Æonara is notable for its lower and broader profile. This region was the first area of the Kiravian Federacy to experience [[The Valley (Urcea)|Urcean Valley]]-style suburban sprawl, emanating from the major coastal metros of Sirana and Laśerna. | ||
Æonarans culturally classify the island's various spatially distinct physical settlements into several classes based on which wave of development they originated during and other characteristics. These include | Æonarans culturally classify the island's various spatially distinct physical settlements into several classes based on which wave of development they originated during and other characteristics. These include | ||
====Settlement Types==== | |||
'''Old Towns''' (Æonaran: ''Berisartha'') and '''Old Villages''' (''Beridasa'') - Any settlement built before the [[Sunderance]], including the historic downtowns of cities such as [[Cities of Kiravia#Prevarda|Prevarda]] and [[Sirana]] that were built up mostly during and after the Sunderance. Rural old-towns and old-villages are inhabited predominantly by old-stock Æonaran Coscivians, Umcaran Coscivians, and Empire Loyalists, and occupy an important place in the island's culture as representative of the Æonaran heartland an living Æonaran heritage. Old-towns and -villages have more irregular layouts and architectural variation as a product of centuries of organic growth. Many old-towns, especially in city centres, are anchored by historic buildings formally listed for preservation. | '''Old Towns''' (Æonaran: ''Berisartha'') and '''Old Villages''' (''Beridasa'') - Any settlement built before the [[Sunderance]], including the historic downtowns of cities such as [[Cities of Kiravia#Prevarda|Prevarda]] and [[Sirana]] that were built up mostly during and after the Sunderance. Rural old-towns and old-villages are inhabited predominantly by old-stock Æonaran Coscivians, Umcaran Coscivians, and Empire Loyalists, and occupy an important place in the island's culture as representative of the Æonaran heartland an living Æonaran heritage. Old-towns and -villages have more irregular layouts and architectural variation as a product of centuries of organic growth. Many old-towns, especially in city centres, are anchored by historic buildings formally listed for preservation. | ||
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'''Exits''' - {{wp|Periurban}} settlement patterns created by [[Æonara#Land_Reform|land reform policies]] of the [[Kiravian Remnant]]. Exits generally formed from the dispersal of farming families out of '''old villages''' when land reform programmes gave them the rights to live and work on their own nearby farms. These old village centres evolved into local commercial and service centres, and some located on the outskirts of major metropolitan areas have prospered as hubs serving AC colonies and other exurban communities. | '''Exits''' - {{wp|Periurban}} settlement patterns created by [[Æonara#Land_Reform|land reform policies]] of the [[Kiravian Remnant]]. Exits generally formed from the dispersal of farming families out of '''old villages''' when land reform programmes gave them the rights to live and work on their own nearby farms. These old village centres evolved into local commercial and service centres, and some located on the outskirts of major metropolitan areas have prospered as hubs serving AC colonies and other exurban communities. | ||
{|style="margin: 0 auto;" | |||
| [[File:Newe Daniel 042314.JPG|thumb|upright|alt=idk, some shit|A typical "settlement town" in West Æonara]] | |||
| [[File:Tota Lake 1.JPG|thumb|upright|alt=idk, some shit|H]] | |||
| [[File:Miami, aérea 5.jpg|thumb|upright|alt=idk, some shit|Ranch tracts south of Sirana]] | |||
|- | |||
|} | |||
===Religion=== | ===Religion=== | ||
[[Catholicism]], represented primarily by the [[Coscivian Catholic Patriarchal Exarchate of Crona]], is the largest religion in Æonara by number of adherents, followed by Coscivian Orthodoxy. Catholic institutions in Æonara were greatly strengthened by clergy and consecrated religious who emigrated in the face of anticlerical governments in the Cape and later the Kiravian Union. Historically Lutheran communities presently associated with the [[College of Levantine Churches]] are prevalent in Umcara State, and Æglasta-i-Xristul, an {{wp|Adoptionism|Adoptionist}} denomination founded in Æonara, also has a significant presence. Other religions with a significant presence in Æonara include the Iduanism, Insular Apostolic Church, Ruricanism, Reformed Orthodoxy, and the [[Chantry of Alstin|Chantry]]. The [[Kiravian Sectarians#Examples|Kiravian National Church]] was founded in Æonara and its governing synod was based in Rembrēsar, West Æonara until 1990 AD, when it moved to [[Kartika]]. | [[Catholicism]], represented primarily by the [[Coscivian Catholic Patriarchal Exarchate of Crona]], is the largest religion in Æonara by number of adherents, followed by Coscivian Orthodoxy. Catholic institutions in Æonara were greatly strengthened by clergy and consecrated religious who emigrated in the face of anticlerical governments in the Cape and later the Kiravian Union. Historically Lutheran communities presently associated with the [[College of Levantine Churches]] are prevalent in Umcara State, and Æglasta-i-Xristul, an {{wp|Adoptionism|Adoptionist}} denomination founded in Æonara, also has a significant presence. Other religions with a significant presence in Æonara include the Iduanism, the [[Insular Apostolic Church]], Ruricanism, Reformed Orthodoxy, and the [[Chantry of Alstin|Chantry]]. The [[Kiravian Sectarians#Examples|Kiravian National Church]] was founded in Æonara and its governing synod was based in Rembrēsar, West Æonara until 1990 AD, when it moved to [[Kartika]]. | ||
Due to strong business connexions with [[Caphiria]] and the Hekuvian Coscivian community during the Sunderance, there are [[Caphiric Church|Caphiric Catholic]] parishes in Sirana, Laśerna, Sar-i-Pául, and Vaśyansar. | Due to strong business connexions with [[Caphiria]] and the Hekuvian Coscivian community during the Sunderance, there are [[Caphiric Church|Caphiric Catholic]] parishes in Sirana, Laśerna, Sar-i-Pául, and Vaśyansar. | ||
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[[Category:2023 Award winning pages]] | [[Category:2023 Award winning pages]] | ||
[[Category:IXWB]] | [[Category:IXWB]] | ||
[[Category:Map Completion Project (Completed)]] | |||