Bushido warrior: Difference between revisions
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The '''bushido warriors''' were the hereditary military nobility and officer caste of medieval [[Oyashima]] and early-modern [[Oyashima]] and [[Tierrador]] from the late 12th century until their abolition in the early 20th century [[Tierrador]] who practiced the {{wp|Bushido}} code. They were the well-paid retainers of the ''daimyo'', the great feudal landholders of [[Oyashima]]. They had high prestige and special privileges | The '''bushido warriors''' were the hereditary military nobility and officer caste of medieval [[Oyashima]] and early-modern [[Oyashima]] and [[Tierrador]] from the late 12th century until their abolition in the early 20th century [[Tierrador]] who practiced the {{wp|Bushido}} code. They were the well-paid retainers of the ''daimyo'', the great feudal landholders of [[Oyashima]]. They had high prestige and special privileges | ||
Aišo, as they were called in [[Tierrador]] were granted ''[[w:kiri-sute gomen|Qaluolo]]'': the right to kill anyone of a lower class in certain situations. Eventually, the right of Qaluolo would be abolished in 1875. Despite this, Aišo warriors would still be allowed to operate within Tierrador until 1951, when they were fully abolished by the Narc State. | |||
Though they had predecessors in earlier military and administrative officers, the bushido warrior concept and caste of [[Oyashima]] truly formalized between [[1185]] to [[1333]]. They became the ruling political class, with significant power but also significant responsibility. During the 13th century, the bushido warriors proved themselves as adept warriors against the invading [[Myanga Ayil Khanate]]. It was during this time, the 16th century, that some daimyos began a trade network with [[Tierrador|Qabór]] in [[Crona]]. As a result some wealthy bushido warriors, called samurai in [[Tierrador|Qabóri]], traveled to [[Tierrador|Qabór]]. Some of them were retained as advisors to the Qabóri emperor and started a cultural investment in samurai culture in [[Tierrador|Qabór]]. | Though they had predecessors in earlier military and administrative officers, the bushido warrior concept and caste of [[Oyashima]] truly formalized between [[1185]] to [[1333]]. They became the ruling political class, with significant power but also significant responsibility. During the 13th century, the bushido warriors proved themselves as adept warriors against the invading [[Myanga Ayil Khanate]]. It was during this time, the 16th century, that some daimyos began a trade network with [[Tierrador|Qabór]] in [[Crona]]. As a result some wealthy bushido warriors, called samurai in [[Tierrador|Qabóri]], traveled to [[Tierrador|Qabór]]. Some of them were retained as advisors to the Qabóri emperor and started a cultural investment in samurai culture in [[Tierrador|Qabór]]. | ||
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The bushido warriors were the hereditary military nobility and officer caste of medieval Oyashima and early-modern Oyashima and Tierrador from the late 12th century until their abolition in the early 20th century Tierrador who practiced the Bushido code. They were the well-paid retainers of the daimyo, the great feudal landholders of Oyashima. They had high prestige and special privileges
Aišo, as they were called in Tierrador were granted Qaluolo: the right to kill anyone of a lower class in certain situations. Eventually, the right of Qaluolo would be abolished in 1875. Despite this, Aišo warriors would still be allowed to operate within Tierrador until 1951, when they were fully abolished by the Narc State.
Though they had predecessors in earlier military and administrative officers, the bushido warrior concept and caste of Oyashima truly formalized between 1185 to 1333. They became the ruling political class, with significant power but also significant responsibility. During the 13th century, the bushido warriors proved themselves as adept warriors against the invading Myanga Ayil Khanate. It was during this time, the 16th century, that some daimyos began a trade network with Qabór in Crona. As a result some wealthy bushido warriors, called samurai in Qabóri, traveled to Qabór. Some of them were retained as advisors to the Qabóri emperor and started a cultural investment in samurai culture in Qabór.
From 1603 to 1868, the Oyashimane bushido warrior, became the stewards and chamberlains of the diamyo estates, as well as the new patroons of the Duchy of Martilles's Far East Colony gaining managerial experience and education. As the colonization of Far East Colony progressed the role of the bushido warrior was diminished. Starting in the 1680s bushido warriors started an exodus to Qabór where their ways were respected. By 1715, Qabór had become the hub of bushido warrior culture.