Zaclaria: Difference between revisions

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As the Istroyan civilization began to slip into decline in the 6th century BC and retreat back to the eastern coast of Sarpedon, various Audonian city-states and empires emerged. In the first half the century, under Édoğukanton, king of Sainhahr, the city-states of Diwaisa, Çyr, and Ghah entered into an alliance with each other in order to stabilize the region. This alliance lasted approximately seven decades before Edoğukanton III ended the alliance, conquering them under the Sainhahrid Empire. Sainhahrid rule saw unprecedented economic and population growth throughout Sainhahr and a renaissance of culture and artwork, with the Sainhahrid kings conducting massive building projects, especially in the capital of the empire, Our-Orra itself, and bringing back many elements from the previous two thousand or so years of Diwaisan culture. The Sainhahr Empire would be short-lived, being conquered after less than a century by the Farsiwan Empire.
As the Istroyan civilization began to slip into decline in the 6th century BC and retreat back to the eastern coast of Sarpedon, various Audonian city-states and empires emerged. In the first half the century, under Édoğukanton, king of Sainhahr, the city-states of Diwaisa, Çyr, and Ghah entered into an alliance with each other in order to stabilize the region. This alliance lasted approximately seven decades before Edoğukanton III ended the alliance, conquering them under the Sainhahrid Empire. Sainhahrid rule saw unprecedented economic and population growth throughout Sainhahr and a renaissance of culture and artwork, with the Sainhahrid kings conducting massive building projects, especially in the capital of the empire, Our-Orra itself, and bringing back many elements from the previous two thousand or so years of Diwaisan culture. The Sainhahr Empire would be short-lived, being conquered after less than a century by the Farsiwan Empire.


The Farsiwan Empire was an ancient Audonian empire that would control most of Audonia and even parts of Punth for several hundred centuries. The empire, which incorporated various peoples of different origins and faiths, saw immense cultural development and is notable for its successful model of a centralised, bureaucratic administration (through satraps under the King of Kings), for building infrastructure such as road systems and a postal system, the use of an official language across its territories, and the development of civil services and a large professional army. The Farsiwan Empire was instrumental in the spread of Zoroastrianism as far as Corumm. Under Farsiwan rule, the satrapy of Diwaisa was strategically important as it served as both a barrier between the Occident world as its western border and as a sort of liaison as the south was prone to revolts. The Kings of the Farsiwan Empire became reliant on Diwaisa to keep the peace and as a result, the satrapy of Diwaisa became one of the wealthiest and influential satrapies. The capital of Diwaisa, Zaishiyara, would become one of the four capital cities.
The Farsiwan Empire was an ancient Audonian empire that would control most of Audonia and even parts of Punth for several hundred centuries. The empire, which incorporated various peoples of different origins and faiths, saw immense cultural development and is notable for its successful model of a centralised, bureaucratic administration (through satraps under the King of Kings), for building infrastructure such as road systems and a postal system, the use of an official language across its territories, and the development of civil services and a large professional army. The Farsiwan Empire was instrumental in the spread of Zoroastrianism as far as Daxia. Under Farsiwan rule, the satrapy of Diwaisa was strategically important as it served as both a barrier between the Occident world as its western border and as a sort of liaison as the south was prone to revolts. The Kings of the Farsiwan Empire became reliant on Diwaisa to keep the peace and as a result, the satrapy of Diwaisa became one of the wealthiest and influential satrapies. The capital of Diwaisa, Zaishiyara, would become one of the four capital cities.


In early 4th century BC, the Farsiwan Empire began to decline and become unstable, with large portions of the empire governed by jealous and unreliable satraps and inhabited by disaffected and rebellious subjects. Iskander, King of the Istroyan Empire, invaded and conquered the remainder of the Farsiwan Empire in the 330s BC. During this era, the region of Diwaisa was renamed to its capital Zaishiyara by the ancient Istroyans, who referred to it by its latinized ''Zaklosia'', the center of pearl trading. Iskander had planned to settle Istroyans colonists in Zaklosia, and although it is not clear that this happened on the scale he envisaged, Zaklosia became very much part of the Occidental world: the language of the upper classes was Istroyan (although Classical Audonian was in everyday use), while Zeus was worshipped in the form of the Audonian sun-god Shams. Zaklosia even became the site of Istroyan athletic contests.
In early 4th century BC, the Farsiwan Empire began to decline and become unstable, with large portions of the empire governed by jealous and unreliable satraps and inhabited by disaffected and rebellious subjects. Iskander, King of the Istroyan Empire, invaded and conquered the remainder of the Farsiwan Empire in the 330s BC. During this era, the region of Diwaisa was renamed to its capital Zaishiyara by the ancient Istroyans, who referred to it by its latinized ''Zaklosia'', the center of pearl trading. Iskander had planned to settle Istroyans colonists in Zaklosia, and although it is not clear that this happened on the scale he envisaged, Zaklosia became very much part of the Occidental world: the language of the upper classes was Istroyan (although Classical Audonian was in everyday use), while Zeus was worshipped in the form of the Audonian sun-god Shams. Zaklosia even became the site of Istroyan athletic contests.