Early history of Urcea: Difference between revisions

[[Saint Julius I|Gaius Julius Cicurinus]] was, in 749, elected from the marginal Julii family following an impasse in the tribal assembly between the Neronii and the Scipii families. Julius's ascendant career was based on his steady command and fighting prowess against Hištanšahr as well as other eastern non-Christian raiders as part of a Latin League army. Many major victories in a lesser command of [[Latin League]] armies over Hištanšahr earned him the agnomen "''Usdenicus''". Through his early reign, the two polities cooperated in wars against Levantine pagans and the various victories brought the new Dux not only prestige but loot recovered from the raiders as well, which allowed the Dux to fund further campaigns and rebuilding efforts in Urceopolis. Besides his military commands, the Julii were well known supporters of the full integration of [[Gaelic people]] into Urceopolitan society. Though most of the residents of the Duchy by this time were [[Urcean people|Latino-Gaels]] as described previously, the nobility of the city retained the typical proud [[Latinic people|Latinic heritage]] despite being part ethnically Gael themselves, as Julius was. Consequently, people of patrilineal Gaelic descent were excluded from membership in the tribal assembly. Julius spent much of the first four years of his reign reforming the Duchy by fighting rebellious river magnates as well as disgruntled nobles in the city who opposed his so-called "Gaelicization" project. Forming a strong relationship with the Pope and marrying the daughter of the most powerful Neronii magnate in the city, Duke Julius ultimately outmaneuvered his rivals and assumed near-total control over the city by 753 AD and had subdued most of the river magnates by 755 despite being on campaign elsewhere for much of the preceding years. During these critical years of his early reign, Julius successfully integrated twenty five tribes of [[Gaelic people|Gaels]] into what is now known as the [[Estates of Urcea]], establishing the Estate rolls that are still in place today. While the Estates had assumed something resembling their familiar feudal form by this point, they were still an important source of client-patron power for the Dux, and this move guaranteed the victory of the Julii in potential future elections for Dux in the tribal assembly. It was additionally during this period that the future Saint established several monasteries in the city but especially in the Urce Valley that would later form the basis for great monastic estates that would become the nucleus of the suburban cities of Urceopolis. His Neronii wife died in 756 AD, leaving the Dux in mourning; historians tend to see the politically savvy marriage as a generally happy one.

The Dux began to prepare the defenses of the city and army as several of the noble families fled or fought the Gaels in losing pitched battles along the river, and many local magnates were brought to heel while many others saw their castles destroyed and their patrimony shattered. Inversely, the fortunes of the [[Latin League]] were reversed almost immediately as Julius was sent away, and streams of Latinic refugees began to flood into [[Urceopolis (City)|Urceopolis]], bringing about a major surge in population that brought the city back to demographic prominence after it was depopulated as a result of the sack in 434. As Gallawa drew closer in 759, the Duke was approached by the [[Pope]], who advised that, rather than fight, the Duke should submit. Julius would later write that he found himself “greatly troubled, but St. Joseph appeared in a dream”, stating that Duke Julius should “neither fight nor flee like the Holy Family to Egypt, but rather submit to the men before you, for they are good Christian men; Our Divine Savior will not permit suffering to befall you or your city”.