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Kapuhenasa: Difference between revisions
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The scions also serve as the absolute authority on political community matters. They maintain a collection of ''[[ansaha]]'', or jury consensus, which serve as one of the three judgments in the Loa legal syste, and reserve the right to hold trials and pass judgement on all criminals in their borders. This of course has lead to tremendous jurisdictional conflict, as each scion has its own specific set of ''ansaha'' and interpretation of the Anahuenna. Since temples are mandated to be affiliated with an Ilaseuasa, it is generally accepted that attending a temple for at least a year puts one under the jurisprudence of that particular scion. However, there is of course still the matter of where exactly a scion ends and another begins, making jurisprudence one of the most contentious internal matters in the Henasa. | The scions also serve as the absolute authority on political community matters. They maintain a collection of ''[[ansaha]]'', or jury consensus, which serve as one of the three judgments in the Loa legal syste, and reserve the right to hold trials and pass judgement on all criminals in their borders. This of course has lead to tremendous jurisdictional conflict, as each scion has its own specific set of ''ansaha'' and interpretation of the Anahuenna. Since temples are mandated to be affiliated with an Ilaseuasa, it is generally accepted that attending a temple for at least a year puts one under the jurisprudence of that particular scion. However, there is of course still the matter of where exactly a scion ends and another begins, making jurisprudence one of the most contentious internal matters in the Henasa. | ||
The Ilaseuasa arose during the Loa Golden Age, when the Loa Imperial Domain was at its height. The Henasa found that various teachings were quite diverse across cultural regions, and that all attempts to regulate and enforce a certain doctrine according to that of the Imperial clan's personal beliefs was exhausting and often futile. As such, the Alihantapa during approximately 1306 CE, [[Roasa'ahuani]], decided to split her control, yielding her power over local judgement and practices to prominent temples on the condition that they make annual displays of loyalty to the | The Ilaseuasa arose during the Loa Golden Age, when the Loa Imperial Domain was at its height. The Henasa found that various teachings were quite diverse across cultural regions, and that all attempts to regulate and enforce a certain doctrine according to that of the Imperial clan's personal beliefs was exhausting and often futile. As such, the Alihantapa during approximately 1306 CE, [[Roasa'ahuani]], decided to split her control, yielding her power over local judgement and practices to prominent temples on the condition that they make annual displays of loyalty to the High Fane, and mandated that all temples follow one of the (at the time) four scion churches. This number has been updated overtime as certain movements have brought the significance of their cultural and religious disparity to the attention of the High Fane | ||
===Shrine Complexes=== | ===Shrine Complexes=== | ||