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Caritist Social Union: Difference between revisions
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In religious terms, the core of the CSU base are Coscivian Rite Christians, whether affiliated with the Coscivian Catholic Church or Coscivian Orthodox Church. Among Coscivian Catholics, voter loyalty to the CSU increases with measures of religious observance, while among the Coscivian Orthodox it correlates more strongly with income and location (urban rather than rural). | In religious terms, the core of the CSU base are Coscivian Rite Christians, whether affiliated with the Coscivian Catholic Church or Coscivian Orthodox Church. Among Coscivian Catholics, voter loyalty to the CSU increases with measures of religious observance, while among the Coscivian Orthodox it correlates more strongly with income and location (urban rather than rural). Latin-Rite Catholics overwhelmingly favour the CSU as well, even more so than their Coscivian-Rite brothers in Christ. CSU parties have made inroads with Insular Apostolic Christians (who lean SRA overall), especially in urban areas, and CSU affiliates are important contenders on the provincial level in many majority-Apostolic provinces. | ||
After the collapse of the Green Party, many | ''Kēbavem'' (Coscivian Muslims) in the South and Southwest tend to favour the Reservatives-Conformists and in the North and Overseas tend to favour the Shaftonist-Republicans. However, the CSU does attract the second-largest share of the ''Kēvbavem'' vote in both regions. It is more competitive among non-Coscivian Muslims, and is strongly favoured by Rumeli Muslims of both Coscivian and non-Coscivian background. | ||
After the collapse of the Green Party, many Bahá'ís shifted to the CSU column. | |||
CSU parties do not perform as quite as well with voters who adhere to a Coscivian religion are their sole or primary faith tradition. Outreach efforts toward Ruricans have yielded mixed results and been largely unsuccessful in the Northeast (home to the largest non-syncretic Rurican populations), where voters strongly associate the CSU parties with working class People Nation Coscivians and Levantine immigrants. However, Christian ethno-social communities for whom Ruricanism is a heritage religion cast a greater share of their votes for CSU candidates than other Christian communities of the same denomination and IDLD rating. | CSU parties do not perform as quite as well with voters who adhere to a Coscivian religion are their sole or primary faith tradition. Outreach efforts toward Ruricans have yielded mixed results and been largely unsuccessful in the Northeast (home to the largest non-syncretic Rurican populations), where voters strongly associate the CSU parties with working class People Nation Coscivians and Levantine immigrants. However, Christian ethno-social communities for whom Ruricanism is a heritage religion cast a greater share of their votes for CSU candidates than other Christian communities of the same denomination and IDLD rating. | ||
Ethno-social groups with particularly strong CSU voting patterns include Serradans; Peninsular Coscivians and other R-Coscivians such as Kastrovans, Lusans, Síkutrans; Levantine-Kiravians, and H. | |||
OLD: Ethno-social groups with particularly strong CSU voting patterns include the urban working class, [[Peninsular Coscivians]], [[Deep South Coscivians]], Ardóniem and Buryóniem Coscivians, Kastrovan Coscivians, Lusem Coscivians, Roman Catholics (excepting Traditionalists, who lean more towards the [[Caucus of Justice|CoR]]), Síkutem and Southern Peninsular Coscivians, Woolzi-Kiravians, Serradem and Aboriginal tribes practising Catholicism, enfranchised colonial natives, Éilpanem of the St. Margaret Islands, monoreligious Ruricans, middle-class families in micropolitan and semi-rural areas, Methodists, high-church Lutherans, and members of small non-Coscivian religious minorities. | OLD: Ethno-social groups with particularly strong CSU voting patterns include the urban working class, [[Peninsular Coscivians]], [[Deep South Coscivians]], Ardóniem and Buryóniem Coscivians, Kastrovan Coscivians, Lusem Coscivians, Roman Catholics (excepting Traditionalists, who lean more towards the [[Caucus of Justice|CoR]]), Síkutem and Southern Peninsular Coscivians, Woolzi-Kiravians, Serradem and Aboriginal tribes practising Catholicism, enfranchised colonial natives, Éilpanem of the St. Margaret Islands, monoreligious Ruricans, middle-class families in micropolitan and semi-rural areas, Methodists, high-church Lutherans, and members of small non-Coscivian religious minorities. | ||