Culture of Urcea: Difference between revisions

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Urcea has had a somewhat diverse linguistic history, beginning with the earliest Latin-speaking peoples spreading throughout the land in the period beginning ca. 950 BC. Latin was the sole official language of state in [[Great Levantia]]. Gradually, the Latin of the ruling class began to mix with the language of the conquering Celts and Gaels, resulting in Urcea's first native language, [[Lebhan language|Lebhan]] (roughly meaning "of the city", as in "language of the city", referring to Urceopolis), developed, and was the primary vulgar language for nearly a thousand years. It was eventually adopted alongside Latin as language of government in the 900s, though it replaced Latin even in government documents. Latin remained prevalent, however, in the Church and in learning (as it was controlled by the Church).
Urcea has had a somewhat diverse linguistic history, beginning with the earliest Latin-speaking peoples spreading throughout the land in the period beginning ca. 950 BC. Latin was the sole official language of state in [[Great Levantia]]. Gradually, the Latin of the ruling class began to mix with the language of the conquering Celts and Gaels, resulting in Urcea's first native language, [[Lebhan language|Lebhan]] (roughly meaning "of the city", as in "language of the city", referring to Urceopolis), developed, and was the primary vulgar language for nearly a thousand years. It was eventually adopted alongside Latin as language of government in the 900s, though it replaced Latin even in government documents. Latin remained prevalent, however, in the Church and in learning (as it was controlled by the Church).


Lebhan is still considered to be the cultural language of Urcea despite its widespread use in some areas of the historical Holy Levantine Empire, so much so that some foreign scholars occasionally incorrectly refer to it as "Urcean". It has since been primarily replaced by Julian Ænglish. Many historians and scholars once believed the language came to Urcea during the High Middle Ages and especially during the Saint's War through the influence of mercenaries, merchants, and the neighboring realms of Angla and Helvianir - this model was called the "Replacement Theory". Modern scholarship, however, has indicated that some form of proto-Ænglish or Ænglish hybrids were in use in rural parts of Urcea well before the Saint's War. The majority of modern historians have replaced the "Replacement Theory" with the "Organic Theory" - namely, that Ænglish and Lebhan "grew up together", so to speak, in different parts of the country, and that increasing social and economic integration lead to the formation of Julian Ænglish, which is unique because of the distinct influence Latin and Lebhan had on the language relative to other versions of Ænglish. Whichever theory may be the case, in time, the Ænglish language became the default language of commerce for traders to use, particularly in regards to trade with the other states of the Holy Levantine Empire. The further reign of the House of Julio-Angloise and the influx of Ænglish refugees following the Nordmontaine War accelerated the acceptance of Ænglish as the government language of the Kingdom. It is the primary language spoken today, though some pockets of Lebhan still remain, especially in the Ionian Highlands.
Lebhan is still considered to be the cultural language of Urcea despite its widespread use in some areas of the historical [[Holy Levantine Empire]], so much so that some foreign scholars occasionally incorrectly refer to it as "Urcean". It has since been primarily replaced by Julian Ænglish. Many historians and scholars once believed the language came to Urcea during the High Middle Ages and especially during the Saint's War through the influence of mercenaries, merchants, and the neighboring realms of Angla - this model was called the "Replacement Theory". Modern scholarship, however, has indicated that some form of proto-Ænglish or Ænglish hybrids were in use in rural parts of Urcea well before the Saint's War. The majority of modern historians have replaced the "Replacement Theory" with the "Organic Theory" - namely, that Ænglish and Lebhan "grew up together", so to speak, in different parts of the country, and that increasing social and economic integration lead to the formation of Julian Ænglish, which is unique because of the distinct influence Latin and Lebhan had on the language relative to other versions of Ænglish. Whichever theory may be the case, in time, the Ænglish language became the default language of commerce for traders to use, particularly in regards to trade with the other states of the Holy Levantine Empire. The further reign of the House of Julio-Angloise and the influx of Ænglish refugees following the Nordmontaine War accelerated the acceptance of Ænglish as the government language of the Kingdom. It is the primary language spoken today, though some pockets of Lebhan still remain, especially in the Ionian Highlands.


In the southeast is the region of Gassavelia, a semi-autonomous part of the Apostolic Kingdom, wherein a type of Romance Vulgar Persianid, the Gassavelian language, is spoken, which is the third most spoken language in the Kingdom.
In the southeast is the region of Gassavelia, a semi-autonomous part of the Apostolic Kingdom, wherein a type of Romance Audonian, the Gassavelian language, is spoken, which is the third most spoken language in the Kingdom.


===Naming conventions===
===Naming conventions===

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