Culture of Urcea: Difference between revisions

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===Politics and statecraft===
===Politics and statecraft===
{{User:Kir/Template}}
====Role of government====
====Role of government====
Urceans tend to view government within the context of St. Paul's {{wp|Romans 13}}. Based on the Letter to the Romans, Urceans view government and governing authorities as ordained by God based on the view that all authority ultimately descends from God. The view St. Paul espouses - that authorities are "servant(s) of God for your good...for the authorities are ministers of God" - is the basis on which Urceans view government as a critical force for ensuring the common good. This view does not necessarily mean all Urceans endorse what could be called a "big government" policy program, but it does mean that most Urceans of every political persuasion have an implicit trust in the government based on their own point of view. More conservative, smaller-government oriented Urceans - such as the members of the National Pact - believe the government's responsibility is to be a just mediator tempering the invisible hand of the market and ensuring no one actor abuses the market at the expense of Urceans. More social-oriented political groups, such as the [[Solidarity Party (Urcea)|Solidarity Party]], believe the government has a more direct responsibility in ensuring the common good. Political and social commentators have noted that Urcea's political dichotomy is relatively unique as all major parties acknowledge the responsible and guiding hand of governmental authority even though they disagree on its proper application. Consistent with these beliefs, Urcea employs {{wp|policing by consent}}.
Urceans tend to view government within the context of St. Paul's {{wp|Romans 13}}. Based on the Letter to the Romans, Urceans view government and governing authorities as ordained by God based on the view that all authority ultimately descends from God. The view St. Paul espouses - that authorities are "servant(s) of God for your good...for the authorities are ministers of God" - is the basis on which Urceans view government as a critical force for ensuring the common good. This view does not necessarily mean all Urceans endorse what could be called a "big government" policy program, but it does mean that most Urceans of every political persuasion have an implicit trust in the government based on their own point of view. More conservative, smaller-government oriented Urceans - such as the members of the National Pact - believe the government's responsibility is to be a just mediator tempering the invisible hand of the market and ensuring no one actor abuses the market at the expense of Urceans. More social-oriented political groups, such as the [[Solidarity Party (Urcea)|Solidarity Party]], believe the government has a more direct responsibility in ensuring the common good. Political and social commentators have noted that Urcea's political dichotomy is relatively unique as all major parties acknowledge the responsible and guiding hand of governmental authority even though they disagree on its proper application. Consistent with these beliefs, Urcea employs {{wp|policing by consent}}.
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====League of Nations====
====League of Nations====
====Foreign cultures and nations====
====Foreign cultures and nations====
''More Information'': [[Goura's Index of National Attitudes]]
{{Further|Goura's Index of National Attitudes}}


As a consequence of their joint heritage, most Urceans view most Occidental nations as their cousins. In particular, Urceans view those from Dericania and especially Burgundie and Caphiria, despite the historical geopolitical animosity between the two countries, as "national cousins". Non-Levantines are often viewed with attitudes characterized as either "paternalistic" or "chauvinist" depending upon the point of view of the author.
As a consequence of their joint heritage, most Urceans view most Occidental nations as their cousins. In particular, Urceans view those from Dericania and especially Burgundie and Caphiria, despite the historical geopolitical animosity between the two countries, as "national cousins". Non-Levantines are often viewed with attitudes characterized as either "paternalistic" or "chauvinist" depending upon the point of view of the author.

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