Takatta Loa: Difference between revisions

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* Isi Loa
* Isi Loa
* Safa Loa
* Safa Loa
* Tewoko Loa
* Teuoko Loa
* Kawa'a Loa
* Kaua'a Loa
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*  
|ethnic_groups_year = 2030
|ethnic_groups_year = 2030
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Modern day Takatta Loa is a constitutional theocracy, with the Order of Natano being the official rulers of the republic, but holding mostly ceremonial powers and very limited legislative powers. The four legislative Houses, divided broadly into Open (elected officials) and Closed (hereditary or very limited electorate), hold the powers of government. In particular, the Open Houses are the primary legislative, administrative and security focused bodies while the Closed Houses form the national budget and oversee healthcare and education. All four of the legislative houses are involved in the legislative voting process, however.
Modern day Takatta Loa is a constitutional theocracy, with the Order of Natano being the official rulers of the republic, but holding mostly ceremonial powers and very limited legislative powers. The four legislative Houses, divided broadly into Open (elected officials) and Closed (hereditary or very limited electorate), hold the powers of government. In particular, the Open Houses are the primary legislative, administrative and security focused bodies while the Closed Houses form the national budget and oversee healthcare and education. All four of the legislative houses are involved in the legislative voting process, however.


The Empire of Takatta Loa was a rump state of the [[Kiravia|Kiravian]] proxy-colony of the same name, and was the direct predecessor of modern day Takatta Loa. Founded in 1699 and collapsing in 1875, the Empire at one point held all of southern Vallos before much of the colonial territory broke free following the death of Empress Tia'atiauela II, the second empress. Throughout the late 1700s and 1800s, the Empire underwent an intense process of "Loafication" wherein the mainland populations were forced to adopt Loa writing, language and culture. However, this period also resulted in significant religious development of the indigenous [[Kapuhenasa]], which led to the development of organized and advanced entomantic orders. Modern Takatta Loa was officially founded in 1897 by Incarnate Toato Ani of the Order of Natano following the collapse of the Empire and the resulting [[Takatta Civil War]]. At the time, it was functionally an absolute theocracy with the Order regulating all aspects of life to conform to its political theology, and it also resulted in the freedom of Takatta Loa from Kiravian influence. Bolstered by sudden economic freedom, the Order sought to advance the economy beyond the previous plantations that served to enrich Kiravia. Although economic diversification was successful, significant political oppression resulted in the [[October Rebellion]] of 1952 which nearly overthrew the Order. After the death of Incarnate Ngatono in 1967, his successor Incarnate Sunwata began to negotiate with significant revolutionaries, royalty and the other influential entomantic orders. In 1970, the state was offically converted into the modern Republic of Takatta Loa and the Order of Natano relegated to largely ceremonial functions.
The Empire of Takatta Loa was a rump state of the [[Kiravia|Kiravian]] proxy-colony of the same name, and was the direct predecessor of modern day Takatta Loa. Founded in 1699 and collapsing in 1875, the Empire at one point held all of southern Vallos before much of the colonial territory broke free following the death of Empress Tia'atiauela II, the second empress. Throughout the late 1700s and 1800s, the Empire underwent an intense process of "Loafication" wherein the mainland populations were forced to adopt Loa writing, language and culture. However, this period also resulted in significant religious development of the indigenous [[Kapuhenasa]], which led to the development of organized and advanced entomantic orders. Modern Takatta Loa was officially founded in 1897 by Incarnate Toato Ani of the Order of Natano following the collapse of the Empire and the resulting [[Takatta Civil War]]. At the time, it was functionally an absolute theocracy with the Order regulating all aspects of life to conform to its political theology, and it also resulted in the freedom of Takatta Loa from Kiravian influence. Bolstered by sudden economic freedom, the Order sought to advance the economy beyond the previous plantations that served to enrich Kiravia. Although economic diversification was successful, significant political oppression resulted in the [[October Rebellion]] of 1952 which nearly overthrew the Order. After the death of Incarnate Ngatono in 1967, his successor Incarnate Sunuata began to negotiate with significant revolutionaries, royalty and the other influential entomantic orders. In 1970, the state was offically converted into the modern Republic of Takatta Loa and the Order of Natano relegated to largely ceremonial functions.


Takatta Loa boasts a diverse and still developing economic market. One of the largest industries in the nation is shipping, with Takatta Loa having some of the most robust shipping yards in the world. Further, agriculture still forms a significant portion of income, although it has been largely modernized. In particular, Takatta Loa is the largest producer of ginger and coconut in the world, bringing in around 1.5 and 26 billion dollars respectively, and is a very significant producer of the cola used in [[Imperial Cola]], as well as having the oldest bottling plant located outside of [[Paulastra]]. The nation also produces 84% of rthe world's supply of [[Copium]], which is mostly exported to other countries with a mrginal amount remaining in Takatta Loa. Currently, there is much development going into the production and research of pharmaceuticals, with [[Rahangi Pharmaceuticals]] being founded and based in Takatta Loa. However, not all economic advancement has been distributed evenly, with the region of [[Akanatoa]] receiving significantly less attention than others. This has resulted in a large drug and arms trade occurring out of Akanatoa. The [[Hoa'akalra Cartel]] in particular has demonstrated separatist tendencies, resulting in the [[Akanatoa War]].
Takatta Loa boasts a diverse and still developing economic market. One of the largest industries in the nation is shipping, with Takatta Loa having some of the most robust shipping yards in the world. Further, agriculture still forms a significant portion of income, although it has been largely modernized. In particular, Takatta Loa is the largest producer of ginger and coconut in the world, bringing in around 1.5 and 26 billion dollars respectively, and is a very significant producer of the cola used in [[Imperial Cola]], as well as having the oldest bottling plant located outside of [[Paulastra]]. The nation also produces 84% of rthe world's supply of [[Copium]], which is mostly exported to other countries with a mrginal amount remaining in Takatta Loa. Currently, there is much development going into the production and research of pharmaceuticals, with [[Rehangi Pharmaceuticals]] being founded and based in Takatta Loa. However, not all economic advancement has been distributed evenly, with the region of [[Akanatoa]] receiving significantly less attention than others. This has resulted in a large drug and arms trade occurring out of Akanatoa. The [[Hoa'akalra Cartel]] in particular has demonstrated separatist tendencies, resulting in the [[Akanatoa War]].
==Etymology==
==Etymology==


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The presumed reasons for this expansion into areas previously undesired by the new settlers are unclear though Loa scholars have reconstructed a theory of "Highland Transition"' based on riverine archeological sites in mainland Takatta Loa and examination of oral traditions. Evidence suggests that after settling into the lowlands and establishing wet rice agriculture, the Polynesians experienced an unprecedented population boom. The Transition theory suggests that these later Polynesians preserved a cultural response derived from island habitation of voyaging away to settle new lands. However, with Vallos being far larger than any island and with many of these populations being landlocked, the so called "voyagers" led expeditions to lands unsettled by the Polynesians, the highlands. However, the theory also suggests that these voyages were far less successful at establishing larger settlements and so many voyagers attempted to return home. Previous systems of agricultural management were unprepared to accommodate the large population, and so a widespread collapse of populations forced many to flee into the highlands due to famine or war. This incidentally resulted in a fulfilling of the settlement archetype laid out in oral traditions of centuries past, and potentially cementing the story tradition as a fundamental aspect of Polynesian culture even among landlocked groups that had never seen the sea.
The presumed reasons for this expansion into areas previously undesired by the new settlers are unclear though Loa scholars have reconstructed a theory of "Highland Transition"' based on riverine archeological sites in mainland Takatta Loa and examination of oral traditions. Evidence suggests that after settling into the lowlands and establishing wet rice agriculture, the Polynesians experienced an unprecedented population boom. The Transition theory suggests that these later Polynesians preserved a cultural response derived from island habitation of voyaging away to settle new lands. However, with Vallos being far larger than any island and with many of these populations being landlocked, the so called "voyagers" led expeditions to lands unsettled by the Polynesians, the highlands. However, the theory also suggests that these voyages were far less successful at establishing larger settlements and so many voyagers attempted to return home. Previous systems of agricultural management were unprepared to accommodate the large population, and so a widespread collapse of populations forced many to flee into the highlands due to famine or war. This incidentally resulted in a fulfilling of the settlement archetype laid out in oral traditions of centuries past, and potentially cementing the story tradition as a fundamental aspect of Polynesian culture even among landlocked groups that had never seen the sea.
===Polynesian Iron Age===
Lasting from about 200 BCE to 1000 CE, the Polynesian Iron Age is marked by significant growth and development of Polynesian culture including the establishment of large confederacies and literacy. By 200 CE, evidence of population recovery and successful establishment of highland Polynesians began to emerge. Further, oral traditions begin to gain more reliability and a more accurate picture of Polynesian life at this time can be constructed.
Urban culture advanced significantly during this time and in what would become Takatta Loa, three prominent cities emerged; Disadako, Arai'ia and Husnande (Husunanude in Old Insuo Loa). Each founded around 300 BCE, they were some of the largest economic centers in southern Vallos at the time. Nearly 70,000 people lived in Arai'ia at the time. Although no written records exist during this time, oral traditions record that each city tended to have around three to five kings who vied for power and control. Archeological excavations in the site of Arai'ia and in modern day Disa'adakuo have revealed palaces with many jade and turquoise regalia. These palatial cultures seem to have been the primary administrative centers of the city, but there were often many contemporaneous palaces in a single city, indicating perhaps joint rulership. In addition, separate palaces were associated with specific luxury goods, such as jade materials or a predominant focus on earrings. These have been used to define the extent of a palace’s influence as such artifacts are found in small shrine-like buildings elsewhere in a region, indicating perhaps an extension of the clan spirits and thus the palace’s power. They can also be used to define the length of time a particular palace ruled.
==Geography==
==Geography==


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