Federalist Republican Alliance: Difference between revisions

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From its founding as the Renaissance Party, the SRA has consistently adhered to ''dhianbrikorisēn'' ("nondistinctionism"), the idea that the various [[Tuva|Coscivian ethnosocial groups (''tuva'')]] (and analogous non-Coscivian communities) should not be recognised in law or accorded {{wp|group rights}}; that discrimination on the basis of ''tuva'', ethnicity, caste, clan, tribe, lineage, or sect should be prohibited; and that the civil authority should avoid classifying citizens according to their group affiliations. The realities of Kiravian society and the importance of ethno-social bloc voting at all levels of politics have limited the implementation of ''dhianbrikorisēn'' by any party. This contrasts with the corporatist AHC position that the factual importance of ''tuva'' et al. should be reflected in law and that the participation of ethno-social communities in civil society and the policy process should be welcomed; as well as with progressive advocacy for special consideration of disadvantaged communities.
From its founding as the Renaissance Party, the SRA has consistently adhered to ''dhianbrikorisēn'' ("nondistinctionism"), the idea that the various [[Tuva|Coscivian ethnosocial groups (''tuva'')]] (and analogous non-Coscivian communities) should not be recognised in law or accorded {{wp|group rights}}; that discrimination on the basis of ''tuva'', ethnicity, caste, clan, tribe, lineage, or sect should be prohibited; and that the civil authority should avoid classifying citizens according to their group affiliations. The realities of Kiravian society and the importance of ethno-social bloc voting at all levels of politics have limited the implementation of ''dhianbrikorisēn'' by any party. This contrasts with the corporatist AHC position that the factual importance of ''tuva'' et al. should be reflected in law and that the participation of ethno-social communities in civil society and the policy process should be welcomed; as well as with progressive advocacy for special consideration of disadvantaged communities.


The Renaissance Party opposed caste-based discrimination, and under the influence of its [[United Allegiance Society]] faction it promoted the social integration of historically disadvantaged Coscivian castes, including the ''terdēkem'' ("outcastes") and ''olutrem'' ("village menials"). The SRA and its predecessors were involved in framing modern Kiravian anti-discrimination law, but have quashed proposals for caste-based affirmative action and stronger statutory bases for bringing discrimination claims to court. Many backward-caste voters consider the modern caucus beholden to forward-caste interests.   
The Renaissance Party opposed caste-based discrimination, and under the influence of its [[United Allegiance Society]] faction it promoted the social integration of historically disadvantaged Coscivian castes, including the ''[[harsitem]]'' ("outcastes") and ''[[yakavem]]'' ("village menials"). The SRA and its predecessors were involved in framing modern Kiravian anti-discrimination law, but have quashed proposals for caste-based affirmative action and stronger statutory bases for bringing discrimination claims to court. Many backward-caste voters consider the modern caucus beholden to forward-caste interests.   


The Renaissance Party opposed disabilities and prejudices reinforced by traditional Coscivian culture, such as ordogeniture and bastardy. It also ended proscriptions against inter-tuva marriage and imposed restrictions on bride price and/or dowry at the provincial level. The modern SRA does not oppose bride price or dowry, and generally supports retaining certain ancillary disadvantages associated with bastardy, such as in [[Kiravian nationality law|nationality law]].  
The Renaissance Party opposed disabilities and prejudices reinforced by traditional Coscivian culture, such as ordogeniture and bastardy. It also ended proscriptions against inter-tuva marriage and imposed restrictions on bride price and/or dowry at the provincial level. The modern SRA does not oppose bride price or dowry, and generally supports retaining certain ancillary disadvantages associated with bastardy, such as in [[Kiravian nationality law|nationality law]].  

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