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Caritist Social Union: Difference between revisions
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==History== | ==History== | ||
[Early-modern political Catholicism and religious humanitarianism] | [Early-modern political Catholicism and religious humanitarianism]<br> | ||
[''Rerum novarum'', ''Quadragesimo anno'', etc.] | [''Rerum novarum'', ''Quadragesimo anno'', etc.]<br> | ||
[Christian-democratic politics before the Civil War] | [Christian-democratic politics before the Civil War]<br> | ||
[Christian Democratic Party during the Sunderance as part of the National Reunification Front] | [Christian Democratic Party during the Sunderance as part of the National Reunification Front]<br> | ||
[Revival of Distributism, Christian corporatism, Catholic Workerism, etc. as mass-movements on the Mainland after reunification] | [Revival of Distributism, Christian corporatism, Catholic Workerism, etc. as mass-movements on the Mainland after reunification]<br> | ||
[Recent history] | [Recent history]<br> | ||
<!--Coscivian civilisation has a long history of religiously-inspired political movements seeking social and economic justice, beginning with demands for peasants'rights in Ancient Eskea lead by Komarist clerics, continuing to the social movements to improve the welfare of women, orphans, the poor, and the mentally ill that expanded with the rise of Ruricanism in Western Éorsa, and finally coming to full force with the arrival of Christianity in the Northwest Islands. The [[Ĥeiran Coscivians|ethnic Ensciryan]] communities that gave Christianity its first converts in Coscivia gave the Church a central role in their society not only as a moral and spiritual authority, but also as an institution for education, healthcare, and support for the economically disadvantaged. Although the organic, communitarian nature of the Church weakened as Christianity spread into Western, Southern, and Central Éorsa where state institutions were better established, the state was still conceived of primarily as a mechanism for providing security and upholding law and order, and the majority of social services were undertaken by Christian, Rurican, or other religious orders. | <!--Coscivian civilisation has a long history of religiously-inspired political movements seeking social and economic justice, beginning with demands for peasants'rights in Ancient Eskea lead by Komarist clerics, continuing to the social movements to improve the welfare of women, orphans, the poor, and the mentally ill that expanded with the rise of Ruricanism in Western Éorsa, and finally coming to full force with the arrival of Christianity in the Northwest Islands. The [[Ĥeiran Coscivians|ethnic Ensciryan]] communities that gave Christianity its first converts in Coscivia gave the Church a central role in their society not only as a moral and spiritual authority, but also as an institution for education, healthcare, and support for the economically disadvantaged. Although the organic, communitarian nature of the Church weakened as Christianity spread into Western, Southern, and Central Éorsa where state institutions were better established, the state was still conceived of primarily as a mechanism for providing security and upholding law and order, and the majority of social services were undertaken by Christian, Rurican, or other religious orders. | ||