Coscivian National Congress: Difference between revisions

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The '''Coscivian National Congress''' is a [[Caucus (Kiravian politics)|caucus]] of political parties and independents in the [[Federal Stanora]] organised around a platform affirming the political importance of [[Coscivian civilisation|Coscivian cultural identity]], {{wp|national conservatism|national conservative}} principles, {{wp|economic nationalism}}. The CNC is often described as right-wing by Occidental observers, though it is better described by its position relative to the other legislative cacuses: The Congress agenda is more {{wp|statism|étatist}}, centralist, and explicitly identitarian than the [[Shaftonist-Republican Alliance]], and is far more supportive of a strong role for the state in the economy and less supportive of expanding international trade. Compared to the [[Caritist Social Union]] it has a more civilisational and nationalistic ethos than a religious one, and takes umbrage with the CSU's international humanitarianism, welcoming stance on immigration, and pro-Levantine sentiment. It has a more modernist and urban-industrial orientation than the [[Authentic Historical Caucus]] and supports a much larger, stronger, and more centralised government and a more active foreign policy. Although it grew out of the anti-Kirosocialist National Renewal Movement, on most policy matters (particularly economics) the CNC finds itself closer to the Kirosocialist [[Popular Democratic Front]] than to the other NRM caucuses, but rejects the Kirosocialist focus on class struggle in favour of national unity and opposes its goal of building a "socialist culture" and "socialist civilisation", preferring organic Coscivian culture as the basis of the nation.
The '''Coscivian National Congress''' is a [[Caucus (Kiravian politics)|caucus]] of political parties and independents in the [[Federal Stanora]] organised around a platform affirming the political importance of [[Coscivian civilisation|Coscivian cultural identity]], {{wp|national conservatism|national conservative}} principles, {{wp|economic nationalism}}. The CNC is often described as right-wing by Occidental observers, though it is better described by its position relative to the other legislative cacuses: The Congress agenda is more {{wp|statism|étatist}}, centralist, and explicitly identitarian than the [[Federalist Republican Alliance]], and is far more supportive of a strong role for the state in the economy and less supportive of expanding international trade. Compared to the [[Caritist Social Union]] it has a more civilisational and nationalistic ethos than a religious one, and takes umbrage with the CSU's international humanitarianism, welcoming stance on immigration, and pro-Levantine sentiment. It has a more modernist and urban-industrial orientation than the [[Authentic Historical Caucus]] and supports a much larger, stronger, and more centralised government and a more active foreign policy. Although it grew out of the anti-Kirosocialist National Renewal Movement, on most policy matters (particularly economics) the CNC finds itself closer to the Kirosocialist [[Popular Democratic Front]] than to the other NRM caucuses, but rejects the Kirosocialist focus on class struggle in favour of national unity and opposes its goal of building a "socialist culture" and "socialist civilisation", preferring organic Coscivian culture as the basis of the nation.


==History==
==History==
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Coscivian Nationalists believe that the culture, history, and public institutions of the Kiravian Federacy are fundamentally Coscivian in character, that Kiravia is inseparable from the wider Coscivian world, and that a Coscivian cultural and civic identity is essential to Kiravia's survival and functioning as a nation. The CNC rejects cosmpolitanism and liberal multiculturalism, while at the same time celebrating the rich internal diversity of Coscivian civilisation and affirming the legal and social equality of the Federacy's "national minorities" (Kiravite Urom, Celts, and Khars).
Coscivian Nationalists believe that the culture, history, and public institutions of the Kiravian Federacy are fundamentally Coscivian in character, that Kiravia is inseparable from the wider Coscivian world, and that a Coscivian cultural and civic identity is essential to Kiravia's survival and functioning as a nation. The CNC rejects cosmpolitanism and liberal multiculturalism, while at the same time celebrating the rich internal diversity of Coscivian civilisation and affirming the legal and social equality of the Federacy's "national minorities" (Kiravite Urom, Celts, and Khars).


The current "third wave" of the Coscivian National movement began after the fall of [[Kirosocialism]] and the reversal of its isolationist and protectionist policies by the Shaftonist-Republican Alliance in order to encourage foreign trade and investment. This resulted in unprecedented exposure to Occidental media and material culture, as well as direct personal contact with Occidentals, and engendered fears among many that Coscivian civilisation would soon succumb to Occidentalisation and become part of a homogenised, globalist "world culture". Views of Occidental civilisation among Coscivian Nationalist politicians vary from the simple assertion that Occidental ways are for Occidentals while Coscivian ways are for Coscivians to the idea that Occidental civilisation is deeply flawed and morally inferior to Coscivian civilisation, or more extremely, the idea that Occidental civilisation is an active force for ill in the world. Anti-Occidentalism among CNC members and voters is also driven by opposition to the materialism, secularism, crass commercialism, and utilitarianism with which the Occident associated by sectors of the Kiravian public.
The current "third wave" of the Coscivian National movement began after the fall of [[Kirosocialism]] and the reversal of its isolationist and protectionist policies by the Federalist Republican Alliance in order to encourage foreign trade and investment. This resulted in unprecedented exposure to Occidental media and material culture, as well as direct personal contact with Occidentals, and engendered fears among many that Coscivian civilisation would soon succumb to Occidentalisation and become part of a homogenised, globalist "world culture". Views of Occidental civilisation among Coscivian Nationalist politicians vary from the simple assertion that Occidental ways are for Occidentals while Coscivian ways are for Coscivians to the idea that Occidental civilisation is deeply flawed and morally inferior to Coscivian civilisation, or more extremely, the idea that Occidental civilisation is an active force for ill in the world. Anti-Occidentalism among CNC members and voters is also driven by opposition to the materialism, secularism, crass commercialism, and utilitarianism with which the Occident associated by sectors of the Kiravian public.


Coscivian Nationalists reject the idea that Occidentalisation is necessary for modernisation and economic development, and strongly support government investment in manufacturing, infrastructure, science, technology, and space exploration. Antimodernist and agrarian voters, while opposed to Occidentalisation, tend to prefer candidates affiliated with the traditionalist wing of the [[Authentic Historical Caucus]].
Coscivian Nationalists reject the idea that Occidentalisation is necessary for modernisation and economic development, and strongly support government investment in manufacturing, infrastructure, science, technology, and space exploration. Antimodernist and agrarian voters, while opposed to Occidentalisation, tend to prefer candidates affiliated with the traditionalist wing of the [[Authentic Historical Caucus]].

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