History of Caphiria: Difference between revisions

{{Main|History of the Ancient Latinic civilization}}

The origins of Caphiria trace back to a geographic region called [[Latium]] that encompasses the southern part of Levantia and the northern part of Sarpedon. The region of Latium played a pivotal role in the development of a number of diverse cultural groups and civilizations. The lands of Caphiria were first colonized in a stable manner during the Upper Paleolithic and the Mesolithic by people migrating out of the Latium area and across the Urlazian Sea. These settlements, usually of small dimensions, were generally built on hills and circumscribed with fortifications. The economy of these settlements was mostly based on agro-pastoral activities metallurgy and trades. After a period of considerable uniformity from north to south, the settlements began to show a process of regionalization.

==Ancient history==

The coastal city Venceia was established sometime in the 9th century BC during the golden age of [[Adonerum]] after a large Latinic tribe, the Caraspi, settled in the area. When the Adonerii League collapsed towards the end of the 6th century BC, the Caraspi tribe took advantage of the power vacuum and began quickly asserting its dominance and established the city-state of Caraspia in present-day Venceia. The Caraspi people claimed to be the direct successors to the Adonerii, as they share the same language (the Latin language evolved from Ancient Latinic), ancestry, history, and culture. As a result, Caraspia began to refer to itself (and its conquered territories) as Latinics and thus the Latinic civilization was established.

=== Kingdom era (480-370 BC) ===

==== Early kingdom ====

==== Late kingdom ====

==== Overthrow of Admoneptis ====

=== Republic era (370-109 AD) ===

=== Fragmentation of the empire ===

=== Rise of Șerossaccir ===

===Great Schism of 1615===

The culmination of theological and political differences between the Christian north and south was the Great Schism of 1615, where a break of communion between what are now the Levantine Catholic Church and the Imperial Church of Caphiria occurred. Over the previous centuries during the Dominate era, the role of religion was under heavy scrutiny and skepticism. Ecclesiastical papers began being published condemning the Catholic Church over a number of issues in the late 16th century, with the Catholic Church producing its own propaganda condemning Caphiria's rise of imperialism and heretical ways. The Latin Christian community was being split along doctrinal, theological, linguistic, political, and geographical lines, with each side sometimes accusing the other of having fallen into heresy and of having initiated the division. In 1615, the formal break occurred when Imperator Pius XII formally announced that the Basilicæ Magni, the cathedral and home of the Caphirian Church would be breaking communion to form the Caphiric Catholic Church. This led to the combination of the secular and religious authorities and a new form of government, the caesaropapacy. The caesaropapacy meant emperors were regarded as greater than other mortals, though not quite as deities in their own right, further playing into the concept of princeps. For many years after, pro-Catholic factions continued to challenge the leadership of the new Caphiric Church. These factions, and the people that supported the Catholic Church still, were known as Traditionalists and were heavily persecuted and executed under heresy laws. This period is known as the Months of Bloody Sundays as it was common practice for the Imperator to simply execute any people who were not coming to church in protest. Traditionalists were executed under legislation that punished anyone judged guilty of heresy against the Caphiric Church. Ultimately, the Caphiric Church went through a series of reformations (The Reformations of 1627) and the church was renamed to the Imperial Catholic Church. There were only a handful of modifications, namely that the Imperator of Caphiria was given a number of ecclesiastical titles: Episcopus Caphiria ("Bishop of Caphiria"), Pius Felix ("Pious and Blessed"), Santissimus Pater ("Most Holy Father"), Vicarius Christi ("Vicar of God") and was named Pontifex Maximus, giving him the ultimate authority of presiding over the Imperial Church. This was codified in the Constitution of Caphiria as well as constitutionally establishing the Imperial Church by the state with the Head of State as its Pope. As time went on, the identity of the marriage of the Imperatorship with the papacy became less clear and eventually the emperor became recognized more for his legal authority, rather than his religious one.

===Dissolution of Western Provinces===

=== Veltorine War of Independence===

=== Creation of the Corcillum ===

=== Role in Great War ===