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== History ==
== History ==
 
{{See also|History of Cartadania}}
=== Pre-Cartadanian Era ===  
=== Pre-Cartadanian Era ===  
[[File:Reconstruction_of_Taino_village,_Cuba.JPG|thumb|left|200px|Reconstructed village in Mecahuatl Parish]]
[[File:Reconstruction_of_Taino_village,_Cuba.JPG|thumb|left|200px|Reconstructed village in Mecahuatl Parish]]
The ancient history of the archipelago that is now known as Porta Bianca is shrouded in mystery, with limited evidence available about its indigenous population. Unlike some other indigenous cultures of the occident that have left behind archaeological and physical evidence of their societies, there are few artifacts and limited traces of Porta Bianca's indigenous people. The available information comes from scarce archaeological findings and early Cartadanian accounts from the colonial era, which provide glimpses into the past.
The archipelago that would become the state of Porta Bianca was formerly inhabited by an indigenous group known today as Yunisuyarans who, like many Taínean groups, trace their ancestry back to the North Songun civilization of what is today Arcerion, Kelekona, Malentina, Telonaticolan, and Titechaxha. The Yunisuyarans particularly are thought to have originated around the coastal peninsulas of southern and central Titechaxha, arriving on the archipelago via heaven ships forced southward by the southbound West Coscivian Current and passing through modern Equatorial Ostiecia and first landing near Prado and Sonora parishes. The spread of groups originally limited itself to the western coastal plains of the main island, however, based on archeological finds, is thought to have fully encompassed the island by 600 BC, roughly around the midpoint of the North Songun's efforts to rid themselves of certain groups of individuals.  


Early Cartadanians were known to coexist and even intermix with the indigenous population upon their arrival, leading to the preservation of some aspects of their culture down through generations. However, the society of these indigenous peoples is believed to have collapsed not long after the arrival of the Cartadanians. Census records from 1700 reveal that approximately 43% of Cartadanian men in Amar, the capital of Porta Bianca, were married to Tainean women, which indicates the extent of intermarriage and cultural exchange during that time. As a result, some present-day Porta Biancans may have Tainean ancestry, which is reflected in their biological heritage.
Early Cartadanians were known to coexist and even intermix with the indigenous population upon their arrival, leading to the preservation of various aspects of their culture down through generations. However, the formal society of these indigenous peoples is believed to have collapsed not long after the arrival of the Cartadanians in the 15th and 16th century. Census records from 1700 reveal that approximately 43% of Cartadanian men in Amar, the now-capital of Porta Bianca, were married to Tainean women, which indicates the extent of intermarriage and cultural exchange during that time. As a result, many present-day Porta Biancans may have Tainean ancestry.


Despite the limited available evidence, the history of Porta Bianca's indigenous population remains a topic of ongoing research and exploration, as scholars continue to uncover and piece together the puzzle of the archipelago's ancient past. The complex dynamics of cultural exchange and assimilation between the indigenous peoples and the early Cartadanians contribute to the unique cultural heritage and diversity of Porta Bianca today.
The history of Porta Bianca's indigenous population has remained a topic of ongoing research and exploration across the various years since it became a part of the republic, as scholars continue to uncover and piece together the puzzle of the archipelago's ancient past. The dynamics of cultural exchange and assimilation between the indigenous peoples and early Cartadanians, as well as other people groups from proximal areas have strongly influenced the unique cultural heritage and diversity of Porta Bianca today.


=== Cartadanian colony and territorial era ===  
=== Cartadanian colony and territorial era ===  
[[File:Del_Monte_Pineapple_field_at_Camp_Philips,_Bukidnon,_Philippines_03.jpg|thumb|left|Pineapple fields in Carolina Parish]]
[[File:Del_Monte_Pineapple_field_at_Camp_Philips,_Bukidnon,_Philippines_03.jpg|thumb|left|Pineapple fields in Carolina Parish]]
In April 1682, two ships left a port in the city of Santaluz, Vitrea Territory and landed at the southeasternmost point of Palestina Parish, establishing the post of Araçarói. It was from this point that the spread of agricultural settlement on the behalf of Cartadanians became permanent on the main island of the archipelago, spreading northwestward over a series of decades following.


In 1691, when Porta Bianca became a territory, it became a forward station for the Cartadanian Navy. This would give Cartadania a closer starting point for its pursuit of Crona. The territory was also used for agriculture in its highlands. The interior of the state's main island is covered in coffee and pineapple plantations in many parishes. The outer portions stretching from low hills to the beaches are often used for tourism.
In the late 1690s between 1696 and 1699, and following the territorial status of Porta Bianca, many mainlanders flocked to the island chain. They sought many of the new incentives the federal government was offering for relocating and developing the island, including tax reductions, large swathes of land, and federal grants, in part, due to a reluctance to develop the southern territory and contested areas that bordered Caphiria. The island's population grew, on average, 651% each year, a pace that rapidly outpaced the native population of the archipelago until Congress ended the program in October 1699. The influx of Cartadanians, most of whom came from the central, Lusia states, is credited with the disappearance of the native population, not by genocide or disease, but rather by dilution. Porta Bianca was considered de jure annexed as a territory in 1695, but is retroactively and de facto considered a territory as of April 1682.


In the late 1690s between 1696 and 1699, and following the territorial status of Porta Bianca, many mainlanders flocked to the island. They sought many of the new incentives the federal government was offering for relocating and developing the island, including tax reductions, large swathes of land, and federal grants. The territory's population grew, on average, 651% each year until Congress ended the program in October 1699. By 1700, the territory's population had cross 1.5 million, and migratory growth from other states was beginning to slow. It was around this time that Porta Bianca's government began to mature from a loose gathering of parishes to an actual single entity controlling the entire island chain.
By 1700, the island's population had crossed 1.5 million, and migratory growth from other states was beginning to slow. It was around this time that Porta Bianca's government began to mature from a loose gathering of townships in the southern portion of the main island toward a single, uniform entity controlling the entire island chain. When Porta Bianca became a territory, it became a forward station for the Cartadanian Navy, giving Cartadania a closer point of origin in its pursuit of Crona. The interior of the state's main island was covered in coffee and pineapple plantations in many parishes, propping up its still-agrarian economy. The outer portions stretching from low hills to the beaches, however, were growing more and more popular for tourism use, especially on the eastern side of the main island, primarily between Amar and Palestina Parish.


In 1706, the territorial government began an aggressive campaign for representation in Congress, as it lacked voting power in the federal legislature. In 1710, with the ratification of Cartadania's new constitution, Congress gave Porta Bianca and all of Cartadania's other territories equal representation to states in Congress. The territory elected it's 3 senators and Alahuela approved the election. This gave Porta Bianca a slight edge over some states, chiefly those who were less populous and tended to vote conservatively. There was some backlash in those states about giving territories congressional power, with many opposers stating that it would blur the line between state and territory. Congress, however, proceeded with the powers and responded back that "congress still holds majority power of all territories".
In 1706, the territorial government began an aggressive campaign for representation in Congress. Cartadania's government at the time view territories as arms of the federal government, existing as creatures of the state (today, known as {{wp|Dillon's Rule|At-will incorporation}}), and thus they lacked voting power in the federal legislature. In 1710, with the modification of Cartadania's constitution, Congress gave Porta Bianca and all of Cartadania's other territories equal representation to states in Congress, starting down a path that would all but make the territorial distinction obsolete. The territory elected it's 3 senators and Alahuela approved the election. Porta Bianca also elected eight emissaries, directly proportional to its population, which gave it a slight edge over some states, chiefly those who were less populous and tended to vote conservatively. States such as São Andreas contested the changes to representative authority in favor of territorial area. Congress, however, proceeded with the changes to powers and maintained that "the national congress still holds majority power of all territories".


It would turn out that this was not enough for the growing territory. As its population kept growing and other people groups began arriving, such as Burgundians from Flordeterre and Port-de-Vent, and Pelaxians, the territorial government began to seek more control over the islands.
However, with the rapidly expanding territorial population, rapid development of coastal areas, and more desire to cohesively operate the territory, it would turn out that this concession was not enough for the people. As Porta Bianca's population kept growing and other people groups began arriving, such as Burgoignacs from Flordeterre and Port-de-Vent, as well as Pelaxians, the territorial government began to seek more control over the islands, leading to the Congressional lobbying of the 1720s.


=== Statehood referenda ===
=== Statehood referenda ===

Revision as of 17:24, 5 March 2024

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Porta Bianca
Commonwealth of Porta Bianca
Comunidade da Porta Bianca
Nickname
A Fronteira do paraíso
Motto
"Progressus in sapientia" (Latin)
Anthem: Canção da Porta Bianca
Map of Cartadania with Porta Bianca highlighted
Map of Cartadania with Porta Bianca highlighted
Country Cartadania
Before statehoodTerritory of Porta Bianca
Suyara Territory
Admitted to the Union7 September 1650 (7th)
CapitalAmar
Largest cityseat
Largest metroArea Metropolitana da Amar
Government
 • GovernorCeleste Lopez
 • Lieutenant GovernorMartinì Ataine
LegislatureGeneral Assembly
 • Upper houseSenate
 • Lower houseHouse
JudiciaryPorta Bianca Supreme Court
Senators3
Chamber delegation18
Area
 • Total119,193.1 km2 (46,020.7 sq mi)
 • Rank14th
Dimensions
 • Length843.6 km (325.7 mi)
 • Width802.6 km (309.9 mi)
Elevation
615 m (2,016 ft)
Highest elevation1,281 m (4,203.1 ft)
Lowest elevation0 m (0 ft)
Population
 • Total13,176,410
 • Rank7th
 • Density97.5/km2 (252.6/sq mi)
 • Median household income
€67,058
 • Income rank
22nd
Demonym(s)Porta Biancan
Biancano(a)
Paradiser
Language
 • Official languageCartadanian
 • Spoken language
  • Pelaxian
  • Latin
Time zoneUTC-5:00 (Tainean Standard Time)
CCor abbreviation
CA-PB
Websitewww.portabianca.gov.ca

Porta Bianca, officially known as the Commonwealth of Porta Bianca (Cartadanian: Comunidade da Porta Bianca), is a state of Cartadania located in the northeastern Taínean Sea. The state is characterized by its picturesque archipelago, which includes the main island of Porta Bianca along with several smaller islands that dot the turquoise waters of the Taínean Sea. The natural beauty and unique geography of the area make Porta Bianca a captivating destination for visitors and residents alike. With a population of approximately 13.2 million, Porta Bianca ranks as the seventh-most populous state in Cartadania. The diverse population of the state is made up of a rich tapestry of cultures and ethnicities, with influences from indigenous, Vallosian, Sarpedonian, and southern Levantine traditions. The capital and largest city of Porta Bianca is Amar, which is strategically located on the northeastern coast of the main island. Amar serves as a bustling hub of economic and cultural activity, attracting people from all walks of life.

The history of Porta Bianca is marked by its diverse cultural heritage. The island was originally inhabited by indigenous people from the northern Taínean region, but it was claimed by Cartadania as a territory in 1641 and eventually became a state in 1650, early on in the country's history but cementing its foothold in the region. Over the years, the cultural and demographic landscapes of Porta Bianca have been shaped by a complex interplay of factors, including the displacement and assimilation of the native population and settlement from mainland Cartadanians.

During Cartadania's colonial period, Porta Bianca played a unique and significant role as a forward military base site for southern Crona. Its strategic location in the northeastern Taínean Sea made it an important outpost for Cartadania's military operations in the region. However, alongside its military significance, Porta Bianca also emerged as a popular destination for tourism among mainlanders and international visitors. The island's pristine beaches, tropical climate, and rich cultural heritage drew travelers from far and wide, contributing to its growing popularity as a tourist hotspot. As a result of Cartadania's influence, Porta Bianca developed a distinctive creole Romantic culture and language that combined elements from indigenous, Vallosian, Sarpedonian, and southern Levantine cultures. This unique blend of cultural influences is evident in the island's architecture, music, dance, cuisine, and customs. The creole Romantic culture of Porta Bianca is known for its rich and diverse traditions, reflecting the complex history and cultural interactions that have shaped the island over the years.

Apart from its cultural significance, Porta Bianca is known for its tropical climate, diverse natural scenery, traditional cuisine, and attractive tax incentives, which make it a sought-after destination for travelers from around the world. The island's rich history and unique blend of cultural influences make it a fascinating and vibrant state within Cartadania.

Etymology

Porta Bianca's name comes from Old Cartadanian and means "white port". As an island with a rich linguistic history, it has been referred to by several names throughout history. Its indigenous name, Yunisuyara, meaning "white water place," is often used by Porta Biancans to refer to the island in a cultural context, especially amongst other Taínean indigenous peoples. Additionally, the term "suyara" is sometimes used to identify individuals from Porta Bianca with Tainean heritage. In Cartadanian, the island is popularly known by its nickname, "fronteira do paraiso," which translates to "paradise's frontier."

The island's name has evolved over time, reflecting its diverse cultural influences. In the pre-claim and territorial era, the main island was known as Suyara, which has now become a term used to refer to people of Tainean descent living in Porta Bianca, as well as to the entire chain of islands, known as the Suyara Archipelago. However, the state's founders later renamed the island to Porta Bianca, a name derived from the fact that the major beaches around Amar, the first landing site, have mostly white sand. The term Yunisuyara, however, is thought to refer to a set of waterfalls in eastern Amar, where the velocity of the water and non-selective scattering cause it to appear white as it dips over the edge of the falls.

The linguistic history of Porta Bianca highlights the interplay of indigenous, Cartadanian, and colonial influences that have shaped the cultural and societal fabric of the island. The use of different names and terms reflects the complex cultural and historical dynamics that have shaped the island's identity over time, and adds to its unique heritage and character.

History

Pre-Cartadanian Era

Reconstructed village in Mecahuatl Parish

The archipelago that would become the state of Porta Bianca was formerly inhabited by an indigenous group known today as Yunisuyarans who, like many Taínean groups, trace their ancestry back to the North Songun civilization of what is today Arcerion, Kelekona, Malentina, Telonaticolan, and Titechaxha. The Yunisuyarans particularly are thought to have originated around the coastal peninsulas of southern and central Titechaxha, arriving on the archipelago via heaven ships forced southward by the southbound West Coscivian Current and passing through modern Equatorial Ostiecia and first landing near Prado and Sonora parishes. The spread of groups originally limited itself to the western coastal plains of the main island, however, based on archeological finds, is thought to have fully encompassed the island by 600 BC, roughly around the midpoint of the North Songun's efforts to rid themselves of certain groups of individuals.

Early Cartadanians were known to coexist and even intermix with the indigenous population upon their arrival, leading to the preservation of various aspects of their culture down through generations. However, the formal society of these indigenous peoples is believed to have collapsed not long after the arrival of the Cartadanians in the 15th and 16th century. Census records from 1700 reveal that approximately 43% of Cartadanian men in Amar, the now-capital of Porta Bianca, were married to Tainean women, which indicates the extent of intermarriage and cultural exchange during that time. As a result, many present-day Porta Biancans may have Tainean ancestry.

The history of Porta Bianca's indigenous population has remained a topic of ongoing research and exploration across the various years since it became a part of the republic, as scholars continue to uncover and piece together the puzzle of the archipelago's ancient past. The dynamics of cultural exchange and assimilation between the indigenous peoples and early Cartadanians, as well as other people groups from proximal areas have strongly influenced the unique cultural heritage and diversity of Porta Bianca today.

Cartadanian colony and territorial era

Pineapple fields in Carolina Parish

In April 1682, two ships left a port in the city of Santaluz, Vitrea Territory and landed at the southeasternmost point of Palestina Parish, establishing the post of Araçarói. It was from this point that the spread of agricultural settlement on the behalf of Cartadanians became permanent on the main island of the archipelago, spreading northwestward over a series of decades following.

In the late 1690s between 1696 and 1699, and following the territorial status of Porta Bianca, many mainlanders flocked to the island chain. They sought many of the new incentives the federal government was offering for relocating and developing the island, including tax reductions, large swathes of land, and federal grants, in part, due to a reluctance to develop the southern territory and contested areas that bordered Caphiria. The island's population grew, on average, 651% each year, a pace that rapidly outpaced the native population of the archipelago until Congress ended the program in October 1699. The influx of Cartadanians, most of whom came from the central, Lusia states, is credited with the disappearance of the native population, not by genocide or disease, but rather by dilution. Porta Bianca was considered de jure annexed as a territory in 1695, but is retroactively and de facto considered a territory as of April 1682.

By 1700, the island's population had crossed 1.5 million, and migratory growth from other states was beginning to slow. It was around this time that Porta Bianca's government began to mature from a loose gathering of townships in the southern portion of the main island toward a single, uniform entity controlling the entire island chain. When Porta Bianca became a territory, it became a forward station for the Cartadanian Navy, giving Cartadania a closer point of origin in its pursuit of Crona. The interior of the state's main island was covered in coffee and pineapple plantations in many parishes, propping up its still-agrarian economy. The outer portions stretching from low hills to the beaches, however, were growing more and more popular for tourism use, especially on the eastern side of the main island, primarily between Amar and Palestina Parish.

In 1706, the territorial government began an aggressive campaign for representation in Congress. Cartadania's government at the time view territories as arms of the federal government, existing as creatures of the state (today, known as At-will incorporation), and thus they lacked voting power in the federal legislature. In 1710, with the modification of Cartadania's constitution, Congress gave Porta Bianca and all of Cartadania's other territories equal representation to states in Congress, starting down a path that would all but make the territorial distinction obsolete. The territory elected it's 3 senators and Alahuela approved the election. Porta Bianca also elected eight emissaries, directly proportional to its population, which gave it a slight edge over some states, chiefly those who were less populous and tended to vote conservatively. States such as São Andreas contested the changes to representative authority in favor of territorial area. Congress, however, proceeded with the changes to powers and maintained that "the national congress still holds majority power of all territories".

However, with the rapidly expanding territorial population, rapid development of coastal areas, and more desire to cohesively operate the territory, it would turn out that this concession was not enough for the people. As Porta Bianca's population kept growing and other people groups began arriving, such as Burgoignacs from Flordeterre and Port-de-Vent, as well as Pelaxians, the territorial government began to seek more control over the islands, leading to the Congressional lobbying of the 1720s.

Statehood referenda

Beginning in 1724, Porta Bianca's governor petitioned Congress to grant Porta Bianca statehood, to which they originally refused. Many congressman stated that Porta Bianca was too far to cooperate with other states as a fully-fledged member of the union. The issue was presented again to Congress in 1725, to which they agreed conditionally. They required the territory's residents to vote on the manner and, should the vote be in favor of statehood, draft a constitution to be approved by the Senate.

In 1726, the first vote was held, but not many residents voted, so Congress nullified the results and required a revote. Upon the second vote, approximately 81% of the territory's population turned out to vote, with all voting in favor of statehood. From this vote, there was a period of stagnation as the territorial government began drafting and scrapping constitutions. It ultimately based its constitution on a mix of Maresia and Venice's constitutions, even replicating the parochial structure of Maresia. This initial constitution was submitted to congress, but was declined and sent back due to its failure to address equality "regardless of race or ethnicity", something Venice and Maresia addressed in their amended constitutions two years later.

In 1729, after a period of internal issues, the constitution was amended and sent back to Congress. Again, some conservatives opposed the addition of Porta Bianca to the union as a state, mostly those from San Andreas. The Senate, however, chose to continue with admission as it had stated it would approve the issue if conditions were met.

Finally, on the 7th of September 1730, the Commonwealth of Porta Bianca was admitted to the union as the 7th state. The Congress stated, "We welcome the Commonwealth of Porta Bianca into our humble union as our 7th state. Per negotiations, the commonwealth is required to elect a new governor and appoint all offices detailed in its constitution, effective immediately.". This began a new age for the island chain and would lead to some very unique situations.

Early statehood

In the 1730s, the power of plantation owners, who were becoming more conservative, began to fade at the hands of the descendants of immigrant laborers, who were voting in favor of more liberal ideas.

Following its statehood, Porta Bianca quickly modernized through construction and its rapidly growing tourism economy. State programs began to promote the Tainean culture and it would become a staple of Porta Bianca. Though the Tainean people no longer live on the islands that compose the state, what is known of them is often seen throughout the commonwealth.

21st century

In more recent years, Porta Bianca has seen an explosion in its population, sitting at approximately 12.6 million residents at the 2020 census. It's economy has diversified, although is still heavily based on tourism. That said, Porta Bianca has one of the strongest economies in Cartadania, with its gross state product sitting at approximately €745.1 billion as of June 2038. It still serves as a forward base to Crona, but has recently ceded some of that power to base in the territory of The Solemias.

Recently, Porta Bianca has begun a very large infrastructure overhaul as many of its highways have now become outdated and need to be widened. This is seen with the recent completion of State Highway 101, a former 4 (2-2) lane highway that has been upgraded to 8 lanes (4-4) to help ease congestion.

More recently, with the eminent collapse of Covinia, Cartadania as part of its mission to the LoN and E5, will assume control over the Tronitas island group just north of Porta Bianca's main island. Congress has stated that following this, the islands would be ceded to the Commonwealth as a part of its territory.

Geography

Climate

Porta Bianca has a tropical monsoon climate on the Koppen climate classification. Summer highs usually reach around 31 °C (88 °F) during the day, with the temperature reaching a low of 24 °C (75 °F) at night. Winter day temperatures are usually around 28 °C (83 °F); at low elevation, they seldom dip below 18 °C (65 °F) at night. The northern mainland of Porta Bianca experiences one of the highest average annual rainfall on Earth, about 12,000 mm (460 inches) per year. The state only experiences two seasons; the dry season runs from October to April and the wet season is from May to October.

The temperatures are relatively stable year around. The warmest temperature recorded in Porta Bianca is 40 °C (104 °F) on 30 October 1959 in the city of Minaka Falls. Porta Bianca's temperatures are kept quite tolerable by the prevailing winds that circulate above the island. These keep the islands cooler than most equatorial places. The lowest temperature recorded in Porta Bianca is -6.1 °C (21 °F) observed in September 1963 at the summit of Mount Taini.

Politics and government

Administrative divisions

By constitutional precedent and through historical continuity, the Commonwealth has been divided into parishes since it's territorial inception. As of 2030, the main island is divided into thirty-three parishes, while the two insular areas to the northwest of the main island serve as parishes themselves (i.e., Vadiz and Tenehón), bringing the state total to thirty-five. Parishes in Porta Bianca, as in Maresia, serve as the legal equivalent to counties, and barring any state-specific, constitutional differences, generally operate the same as counties in other states. Each parish in Porta Bianca has an elected government known as a Parish Commission, which acts as the legislative and executive body of the parish and is elected by the voters. The commissioners, as they are referred, work together to elect a president who serves as the chairman of the Parish Commission.

In addition to the Parish Commission, parishes in Porta Bianca operate under home-rule charters, which allow for various forms of government. These include mayor-council systems, where a mayor serves as the chief executive and a council as the legislative body, or council-manager systems, in which the council hires a professional operating manager to oversee the day-to-day operations of the parish, among others. Other forms of government may also be elected depending on the specific home-rule charters in place. The states robust provision in the structure of parochial authority has given each the flexibility to tailor its governance to suit the specific needs of its inhabitants.

State government

Porta Bianca State Capitol building

The state government of Porta Bianca is modeled after the federal government with adaptations originating from other states and early colonial government. As codified in the Constitution of Porta Bianca, there are three branches of government: executive, legislative, and judicial. The executive branch is led by the Governor of Porta Bianca, who is assisted by the Lieutenant Governor of Porta Bianca, both of whom are elected on the same ticket. The governor is the only state public official elected statewide; all others are appointed by the governor. The governor and lieutenant governor oversee 36 agencies and departments from offices in the State Capitol. The official residence of the governor is Aloi Hill.

The legislative branch consists of the bicameral Porta Bianca General Assembly, which is composed of the 100-member Porta Bianca House of Representatives led by the Speaker of the House, and the 34 member Porta Bianca Senate led by the President of the Senate. The General Assembly meets at the State Capitol.

Porta Bianca Supreme Court The judicial branch of Porta Bianca is the Porta Bianca State Judiciary. It consists of the state's highest court, the Supreme Court of Porta Bianca, which meets at Ascari Hall, adjacent to the capitol building. The commonwealth also has a number of smaller appellate and trial courts across all of its 34 parishes, which also have their own courts.

Law enforcement

Police Cruiser of Porta Bianca State Police.

Porta Bianca's statewide police force is the Porta Bianca State Police. It is a division of the state's Department of Public Safety. Its troopers have statewide jurisdiction with power to enforce all laws of the commonwealth, including city and parish ordinances. The State Police are primarily a traffic enforcement agency, with other sections that delve into trucking safety and narcotics enforcement. Game wardens were formerly a part of the state police, but have since been relocated to the Department of Game and Wildlife.

The elected sheriff in each parish is the chief law enforcement officer in the parish. They are the keepers of the local parish prisons, which house felony and misdemeanor prisoners. They are the primary criminal patrol and first responder agency in all matters criminal and civil. The sheriffs are responsible for general law enforcement in their respective parishes. Amar is an exception, as the general law enforcement duties fall to the Amar Police Department.

Economy


The history of Porta Bianca's economy can be traced through a succession of dominant industries: education, tourism, coffee, pineapple, sugarcane, sandalwood, and the military. Even before it became a state and was still a territory, tourism has been the largest industry, contributing 19.6% of the gross state product (GSP) in 2004. In recent years, the state has added manufacturing as a major sector of its economy (primarily pharmaceuticals, textiles, petrochemicals, and electronics) as well as services (primarily finance, insurance, real estate, on top of tourism).

Porta Bianca's total gross state product in 2037 was €745.1 billion, placing it at 9th in the nation. It has a GSP per capita of €64,046, lower than the national GDP per capita.

Taxation

Taxes are collected by the Porta Bianca Department of Taxation.

Porta Bianca residents used to pay the most per capita in state taxes within Cartadania. This was drastically reduced with 2030's HB256, SB7, SB8, and SB9. HB256 rewrote the state's tax code and the Senate Bills gave the parishes control of education, health care, and social services. It has one of the lowest sales tax rates in the country at only 4.00%. Still, Porta Bianca has the 7th highest fuel tax of all 36 states and territories at 11.92 cents per liter (45.12 cents per gallon).

Cost of living

Soualiga from the air showing homes along one of the states few yellow-sand beaches.

The cost of living in Porta Bianca, specificall in Amar, is quite high compared to that of other major cities in Cartadania. The cost of living does not account for some costs, such as increased travel costs for flights to the mainland. The states utilities are on par with the mainland states, with the exception of water, which has more steps to go through before being pumped to cities.

The median home value in Porta Bianca in July 2038 was €617,200. Porta Bianca has the highest median home values of all states, including Verona, which had a median home value of €581,600. Research placed the 2030 median sale price of a single family home in Amar, Porta Bianca at €602,900. Unlike other territories, Cartadania's postal operation code prohibits extra shipping costs as a result of Porta Bianca's insular status. So, relative to any other state in the union, shipping costs are on par. This means that goods are typically similarly priced between it and other states, and in some cases, may be cheaper due to the states low sales tax.

Demographics

Historical population
YearPop.±%
1790 5,226,915—    
1800 5,939,946+13.6%
1810 6,118,588+3.0%
1820 6,381,625+4.3%
1830 6,756,388+5.9%
1840 6,798,509+0.6%
1850 7,705,594+13.3%
1860 8,363,516+8.5%
1870 8,483,516+1.4%
1880 8,557,022+0.9%
1890 8,705,900+1.7%
1900 8,819,973+1.3%
1910 8,806,588−0.2%
1920 8,981,625+2.0%
1930 9,256,388+3.1%
1940 9,498,509+2.6%
1950 9,551,036+0.6%
1960 9,763,516+2.2%
1970 10,283,516+5.3%
1980 11,157,022+8.5%
1990 11,305,900+1.3%
2000 11,468,976+1.4%
2010 12,533,372+9.3%
2020 12,624,039+0.7%

The Cartadania Office of the Censusestimates that the population of Porta Bianca was 13,176,410 on 1 January 2030, making it the seventh-most populous state in Cartadania, and the most populous insular area in the country. The population density of the state is 110.6 inhabitants per square kilometer (286/sq mi), ranking as the thirteenth-highest in the country, behind Triessa and ahead of Ferara. The population of the state is primarily focused around its two major metropolitan areas, Amar and Kairi, with a generally suburban style of development elsewhere across the state.

Ethnic groups

According to census estimates, the ethnic origin population breakdown of Porta Bianca in 2030 was:

  • Cartadanian (incl. Caphirian and other Romance origin): 57.2%
  • Levantine origin: 10.3%
    • Burgoignac origin specifically: 9.7%
  • Coscivian origin: 1.4%
  • Polynesian origin: 5.1%
  • Alshari origin: 2.6%
  • Cronan origin: 15.3%
  • Native origin: 8.1%

However, the major ancestry groups of Porta Bianca as aggregated across total ancestry, exclusive of personal sentiment or Cartadanian identity, are Burgoignesc (27.2%), Taino (13.1%), Caphirian (5.7%), Audonian (2.8%), Pelaxian (21.3%), Urcean (2.5%), and Polynesian (10.4%).

Religion

Porta Bianca trends as one of the least religious states in Cartadania, skewing more spiritual like Lotoa and being more open to traditional, indigenous practices. However, like most of Cartadania and its neighbors, the dominant practiced religion is Catholicism. There are a number of religious institutions across the state that serve not only the Catholic population, but various other denominations and religions as well.

Education


Porta Bianca parish and city public school systems are administered by school boards with members elected at the local level. Formerly, all schools in the commonwealth were administered directly by the state's government as a result of extreme variation between school boards. This was changed in 2030, when the commonwealth drafted SB9, returning all power over schools back to their parishes and cities for the first time since 1971.

University of Porta Bianca dorm

Porta Bianca high schools (grades nine through twelve) are required to administer a standardized, multiple choice End of Course Test, or EOCT, in each of eight core subjects: algebra, geometry, trigonometry, history, economics, biology, an elected physical science, and Cartadanian literature and composition. The official purpose of the tests is to assess "specific content knowledge and skills".

Porta Bianca is home to several notable colleges and universities, which include Commonwealth University of Porta Bianca in Amar, and Suyara University in Kairi. Most notably, though, is the University of Porta Bianca, which is the commonwealth's flagship research university. Porta Bianca's workforce of more than 6.5 million is constantly refreshed by the growing number of people who move there along with the 100,000 graduates from the universities, colleges, and technical colleges across the state, including the highly ranked University of Porta Bianca, Commonwealth University of Porta Bianca, and Suyara University.

Culture

Cuisine

Music

The music of Porta Bianca has evolved as a heterogeneous and dynamic product of diverse cultural resources. The most conspicuous musical sources have been Burgundie, Pelaxia, and Audonia, although many aspects of Porta Biancan music reflect origins elsewhere in Sarpedon, Levantia, and other places within the Tainean and Vallos, and, more recently, from Cartadania itself. Porta Bianca's music culture today comprises a wide and rich variety of genres, ranging from indigenous genres to hybrids.

Much of the music that is played today is heard in the other 30 states. However, Porta Biancan music is not mainstream in Cartadania and only some states have dedicated radio stations to the music. The coastal parishes tend to have more tropical style beats, incorporating sounds from steel drums, the cavaquinho, and various other instruments. This style of music, known locally as Oualie, has begun to spread out of the state to other states and sovereign territories nearby.

Media

Sports

See also