Porta Bianca

Porta Bianca
State
Commonwealth of Porta Bianca Comunidade da Porta Bianca
Flag Seal
Nickname:  A Fronteira do paraíso
Motto:  "Progressus in sapientia" (Latin)
Anthem: Canção da Porta Bianca
Map of Cartadania with Porta Bianca highlighted
Country	Cartadania
Before statehood	Territory of Porta Bianca Suyara Territory
Admitted to the Union	7 September 1650 (7th)
Capital	Amar
Largest city	seat
Largest metro	Area Metropolitana da Amar
Government
• Governor	Celeste Lopez
• Lieutenant Governor	Martinì Ataine
Legislature	General Assembly
• Upper house	Senate
• Lower house	House
Judiciary	Porta Bianca Supreme Court
Senators	3
Chamber delegation	18
Area
• Total	119,193.1 km2 (46,020.7 sq mi)
• Rank	14th
Dimensions
• Length	843.6 km (325.7 mi)
• Width	802.6 km (309.9 mi)
Elevation	615 m (2,016 ft)
Highest elevation (Mount Taini)	1,281 m (4,203.1 ft)
Lowest elevation (Taínean Sea)	0 m (0 ft)
Population
• Total	13,176,410
• Rank	7th
• Density	97.5/km2 (252.6/sq mi)
• Median household income	€67,058
• Income rank	22nd
Demonym(s)	Porta Biancan Biancano(a) Paradiser
Language
• Official language	Cartadanian
• Spoken language	Pelaxian Latin
Time zone	UTC-5:00 (Tainean Standard Time)
CCor abbreviation	CA-PB
Website	www.portabianca.gov.ca

Porta Bianca state symbols
Flag of Porta Bianca
Coat of arms of Porta Bianca
Living insignia
Amphibian	Glass frog
Bird	White-tailed tropicbird
Butterfly	Teinopalpus imperialis
Flower	Oleander
Mammal	Land: Ocelot (State animal) Marine: Dusky dolphin
Reptile	Iguana iguana
Tree	Formosan cherry
Inanimate insignia
Dinosaur	Coelophysis
Food	Pineapple
Fossil	Amber
Gemstone	Emerald
Mineral	Serandite
Motto	Progressus in sapientia
Nickname	A fronteira do paraíso
Shell	Queen conch
Song	Canção da Porta Bianca
List of Cartadanian state symbols

Porta Bianca, officially known as the Commonwealth of Porta Bianca (Cartadanian: Comunidade da Porta Bianca), is a state of Cartadania located in the northeastern Taínean Sea. The state is characterized by its picturesque archipelago, which includes the main island of Porta Bianca along with several smaller islands that dot the turquoise waters of the Taínean Sea. The natural beauty and unique geography of the area make Porta Bianca a captivating destination for visitors and residents alike. With a population of approximately 13.2 million, Porta Bianca ranks as the seventh-most populous state in Cartadania. The diverse population of the state is made up of a rich tapestry of cultures and ethnicities, with influences from indigenous, Vallosian, Sarpedonian, and southern Levantine traditions. The capital and largest city of Porta Bianca is Amar, which is strategically located on the northeastern coast of the main island. Amar serves as a bustling hub of economic and cultural activity, attracting people from all walks of life.

The history of Porta Bianca is marked by its diverse cultural heritage. The island was originally inhabited by indigenous people from the northern Taínean region, but it was claimed by Cartadania as a territory in 1641 and eventually became a state in 1650, early on in the country's history but cementing its foothold in the region. Over the years, the cultural and demographic landscapes of Porta Bianca have been shaped by a complex interplay of factors, including the displacement and assimilation of the native population and settlement from mainland Cartadanians.

During Cartadania's colonial period, Porta Bianca played a unique and significant role as a forward military base site for southern Crona. Its strategic location in the northeastern Taínean Sea made it an important outpost for Cartadania's military operations in the region. However, alongside its military significance, Porta Bianca also emerged as a popular destination for tourism among mainlanders and international visitors. The island's pristine beaches, tropical climate, and rich cultural heritage drew travelers from far and wide, contributing to its growing popularity as a tourist hotspot. As a result of Cartadania's influence, Porta Bianca developed a distinctive creole Romantic culture and language that combined elements from indigenous, Vallosian, Sarpedonian, and southern Levantine cultures. This unique blend of cultural influences is evident in the island's architecture, music, dance, cuisine, and customs. The creole Romantic culture of Porta Bianca is known for its rich and diverse traditions, reflecting the complex history and cultural interactions that have shaped the island over the years.

Apart from its cultural significance, Porta Bianca is known for its tropical climate, diverse natural scenery, traditional cuisine, and attractive tax incentives, which make it a sought-after destination for travelers from around the world. The island's rich history and unique blend of cultural influences make it a fascinating and vibrant state within Cartadania.

Etymology

Porta Bianca's name comes from Old Cartadanian and means "white port". As an island with a rich linguistic history, it has been referred to by several names throughout history. Its indigenous name, Yunisuyara, meaning "white water place," is often used by Porta Biancans to refer to the island in a cultural context, especially amongst other Taínean indigenous peoples. Additionally, the term "suyara" is sometimes used to identify individuals from Porta Bianca with Tainean heritage. In Cartadanian, the island is popularly known by its nickname, "fronteira do paraiso," which translates to "paradise's frontier."

The island's name has evolved over time, reflecting its diverse cultural influences. In the pre-claim and territorial era, the main island was known as Suyara, which has now become a term used to refer to people of Tainean descent living in Porta Bianca, as well as to the entire chain of islands, known as the Suyara Archipelago. However, the state's founders later renamed the island to Porta Bianca, a name derived from the fact that the major beaches around Amar, the first landing site, have mostly white sand. The term Yunisuyara, however, is thought to refer to a set of waterfalls in eastern Amar, where the velocity of the water and non-selective scattering cause it to appear white as it dips over the edge of the falls.

The linguistic history of Porta Bianca highlights the interplay of indigenous, Cartadanian, and colonial influences that have shaped the cultural and societal fabric of the island. The use of different names and terms reflects the complex cultural and historical dynamics that have shaped the island's identity over time, and adds to its unique heritage and character.

History

See also: History of Cartadania

Pre-Cartadanian Era

Reconstructed village in Mecahuatl Parish

The archipelago that would become the state of Porta Bianca was formerly inhabited by an indigenous group known today as Yunisuyarans who, like many Taínean groups, trace their ancestry back to the North Songun civilization of what is today Arcerion, Kelekona, Malentina, Telonaticolan, and Titechaxha. The Yunisuyarans particularly are thought to have originated around the coastal peninsulas of southern and central Titechaxha, arriving on the archipelago via heaven ships forced southward by the southbound West Coscivian Current and passing through modern Equatorial Ostiecia and first landing near Prado and Sonora parishes. The spread of groups originally limited itself to the western coastal plains of the main island, however, based on archeological finds, is thought to have fully encompassed the island by 600 BC, roughly around the midpoint of the North Songun's efforts to rid themselves of certain groups of individuals.

Early Cartadanians were known to coexist and even intermix with the indigenous population upon their arrival, leading to the preservation of various aspects of their culture down through generations. However, the formal society of these indigenous peoples is believed to have collapsed not long after the arrival of the Cartadanians in the 15th and 16th century. Census records from 1700 reveal that approximately 43% of Cartadanian men in Amar, the now-capital of Porta Bianca, were married to Tainean women, which indicates the extent of intermarriage and cultural exchange during that time. As a result, many present-day Porta Biancans may have Tainean ancestry.

The history of Porta Bianca's indigenous population has remained a topic of ongoing research and exploration across the various years since it became a part of the republic, as scholars continue to uncover and piece together the puzzle of the archipelago's ancient past. The dynamics of cultural exchange and assimilation between the indigenous peoples and early Cartadanians, as well as other people groups from proximal areas have strongly influenced the unique cultural heritage and diversity of Porta Bianca today.

Cartadanian colony and territorial era

Pineapple fields in Carolina Parish

In April 1682, two ships left a port in the city of Santaluz, Vitrea Territory and landed at the southeasternmost point of Palestina Parish, establishing the post of Araçarói. It was from this point that the spread of agricultural settlement on the behalf of Cartadanians became permanent on the main island of the archipelago, spreading northwestward over a series of decades following.

In the late 1690s between 1696 and 1699, and following the territorial status of Porta Bianca, many mainlanders flocked to the island chain. They sought many of the new incentives the federal government was offering for relocating and developing the island, including tax reductions, large swathes of land, and federal grants, in part, due to a reluctance to develop the southern territory and contested areas that bordered Caphiria. The island's population grew, on average, 651% each year, a pace that rapidly outpaced the native population of the archipelago until Congress ended the program in October 1699. The influx of Cartadanians, most of whom came from the central, Lusia states, is credited with the disappearance of the native population, not by genocide or disease, but rather by dilution. Porta Bianca was considered de jure annexed as a territory in 1695, but is retroactively and de facto considered a territory as of April 1682.

By 1700, the island's population had crossed 1.5 million, and migratory growth from other states was beginning to slow. It was around this time that Porta Bianca's government began to mature from a loose gathering of townships in the southern portion of the main island toward a single, uniform entity controlling the entire island chain. When Porta Bianca became a territory, it became a forward station for the Cartadanian Navy, giving Cartadania a closer point of origin in its pursuit of Crona. The interior of the state's main island was covered in coffee and pineapple plantations in many parishes, propping up its still-agrarian economy. The outer portions stretching from low hills to the beaches, however, were growing more and more popular for tourism use, especially on the eastern side of the main island, primarily between Amar and Palestina Parish.

In 1706, the territorial government began an aggressive campaign for representation in Congress. Cartadania's government at the time view territories as arms of the federal government, existing as creatures of the state (today, known as At-will incorporation), and thus they lacked voting power in the federal legislature. In 1710, with the modification of Cartadania's constitution, Congress gave Porta Bianca and all of Cartadania's other territories equal representation to states in Congress, starting down a path that would all but make the territorial distinction obsolete. The territory elected it's 3 senators and Alahuela approved the election. Porta Bianca also elected eight emissaries, directly proportional to its population, which gave it a slight edge over some states, chiefly those who were less populous and tended to vote conservatively. States such as São Andreas contested the changes to representative authority in favor of territorial area. Congress, however, proceeded with the changes to powers and maintained that "the national congress still holds majority power of all territories".

However, with the rapidly expanding territorial population, rapid development of coastal areas, and more desire to cohesively operate the territory, it would turn out that this concession was not enough for the people. As Porta Bianca's population kept growing and other people groups began arriving, such as Burgoignacs from Flordeterre and Port-de-Vent, as well as Pelaxians, the territorial government began to seek more control over the islands, leading to the Congressional lobbying of the 1720s.

Statehood referenda

In 1724, the territorial governor of Porta Bianca, Sanho Laçanme, sent Porta Bianca's three senators–Lazaro Olbim, Gil Minhão, and Rafael Moura–to Alahuela to meet with president Olivia Maia. This also coincided with an election year for Cartadania, thus, the three senators also opted to meet with Salonis Strennio, who would go on to become Cartadania's 27th president in January of 1725. While Maia had been sympathetic to the idea of statehood, it was Strennio, having been born in São Ricardo himself, who spearheaded the effort at the federal level for Porta Bianca to ascend to statehood.

When introduced to Congress, who possessed the sole authority to admit new states to the union, many congressmembers felt Porta Bianca was too far from the mainland to cooperate meaningfully with other states as a fully-fledged member of the union. Due to the election cycle and changing Congressional session, the concept was tabled until January of 1725, when it was reintroduced by Porta Bianca's three senators alongside two from São Ricardo, Cartadania's then-only insular state. The argument presented before Congress revolved around several key points addressing the concerns regarding the geographical distance and perceived isolation of the territory. The Porta Bianca delegation emphasized the strategic importance of the territory as a gateway to emerging trade routes and maritime commerce in the Taínean Sea and, more importantly, towards Crona, on which Cartadania had set its sights even before its independence. They highlighted Porta Bianca's burgeoning maritime industry, which not only facilitated regional trade but also served as a vital link in the broader network of maritime transportation connecting Cartadania to other regions of the west. Moreover, the delegation underscored the cultural and historical significance of Porta Bianca, emphasizing its unique identity within the union as its sole Taínean state. They argued that the inclusion of Porta Bianca as a state would not only strengthen the culture of the union but also Cartadania's diplomatic presence and influence in the Táinean Sea, and more broadly, the Vallosi region.

Congress conditionally agreed to the admission of Porta Bianca as a state later that same session, the condition being that the territory's residents be required to vote on the manner and, should they be in favor of statehood, draft a constitution to be approved by the Senate. The first vote on the manner was held the following March, but to the dismay of the territorial government, the turnout of voters was very low, thus Congress nullified the results and required a revote. Upon the second vote, with approximately 81% of the territorial registrar's count appearing to vote, the movement to statehood was supported overwhelmingly. The credit to this was owed to a group of eleven members of the Palestina Parish government who toured around the state to spread word of the vote and confirm with the respective parish governments that the votes would be held locally. From this vote, there was a period of stagnation as the territorial government held a constitutional convention then began its process of drafting and scrapping various concepts for its constitution. Ultimately, the state's initial constitution was based on a mix of Maresia and Victoria's constitutions, codifying the replication of Maresia's parochial structure from which it had borrowed several decades prior.

In December of 1729, the constitution was finalized and submitted to Alahuela for consideration. While some members of Congress continued to oppose the addition of Porta Bianca to the union as a state, most felt the attempts at barring the addition would be pointless as the power dynamic in Cartadania had greatly shifted from the wealthy minority in the late 1690s and early 1700s to the middle class of the 1720s and present. On 30 August 1730, eight months after the submission of its constitution, a ship arrived in Amar's harbor holding the territories three senators, who made their way to Aloi Hill, where they announced that the Senate had chosed to admit Porta Bianca into the union as a state. Eight days after this, Porta Bianca ratified both its own, as well as the federal Constitution, becoming the tenth state to join the union on 7 September 1730.

Early statehood

In the 1730s, the political landscape of Porta Bianca underwent a significant transformation, marked by a shift in power dynamics between the traditional plantation owners and the descendants of immigrant laborers. As the state rapidly modernized through infrastructure development and the burgeoning tourism economy, a new generation of voters emerged, predominantly composed of descendants of immigrant laborers who had settled in the region. These individuals, rooted in a more diverse and cosmopolitan worldview, began to assert their influence in local politics, advocating for progressive and liberal ideas that challenged the entrenched conservatism of the plantation owners.

The rise of the descendants of immigrant laborers as a political force was propelled by several factors, including their growing numbers and socioeconomic mobility, as well as their alignment with broader movements for social justice and equality. In contrast to the plantation owners, who sought to preserve their vested interests and traditional power structures, the descendants of immigrant laborers championed policies aimed at promoting social welfare, economic opportunity, and cultural diversity, especially as Cartadania continued to welcome wave upon wave of immigrants.

One notable aspect of this political evolution was the promotion of Tainean culture as a cornerstone of Porta Bianca's identity. State programs aimed at preserving and celebrating Tainean heritage not only reflected the growing influence of the descendants of immigrant laborers but also served as a symbol of inclusivity and multiculturalism within the state. Despite the Tainean people no longer inhabiting the islands in the same manner as before Cartadania's involvement, their cultural legacy endured as an integral part of Porta Bianca's collective identity.

21st century

In addition to its economic growth and burgeoning population, recent years have witnessed significant infrastructural developments in Porta Bianca, aimed at accommodating the influx of residents and bolstering the state's connectivity. The state government has invested heavily in expanding and modernizing transportation networks, including highways, railways, and ports, to facilitate efficient movement of goods and people within and beyond the state's borders. Notably, the construction of new bridges and tunnels linking the mainland to the islands has improved accessibility and spurred further development in previously isolated regions.

Furthermore, Porta Bianca's strategic location as a gateway to the west and its proximity to international trade routes have positioned it as a key hub for commerce and logistics in the region. The state's ports and maritime facilities have experienced significant expansion to accommodate the growing demand for shipping services as well as larger shipping vessels, which has helped to attract both domestic and foreign investments in trade-related industries. As a result, Porta Bianca has emerged as a vital center for global trade, promoting economic growth and job creation across various sectors.

Moreover, the state's commitment to environmental sustainability and preservation has been a driving force behind initiatives aimed at promoting eco-tourism and preserving natural habitats. Efforts to protect the pristine beaches, coral reefs, and biodiversity of Porta Bianca's coastal areas have not only bolstered the state's tourism industry but also contributed to its reputation as a responsible steward of the environment, even amongst Cartadania's already robust environmental laws.

In terms of governance, Porta Bianca has prioritized transparency, accountability, and civic engagement to ensure effective administration and responsive governance. The state government has implemented policies to promote public participation in decision-making processes, promoting a culture of democracy and civic responsibility among its residents akin to that seen across the rest of the union. Additionally, investments in education, healthcare, and social welfare programs have been instrumental in enhancing the quality of life and well-being of Porta Bianca's diverse population. Porta Bianca ranks highly among all three areas, further fueling the state's rapid growth.

Geography

Porta Bianca is widely known for its beaches.

Porta Bianca has an area of 169,670.3 square kilometers (65,510.1 sq mi), of which 119,193.1 square kilometers (46,020.7 sq mi) is land and 50,477.2 square kilometers (19,489.4 sq mi) is water. It ranks fourteenth by land area, the total of which is roughly similar to the states of Lipora and Vitrea, the thirteenth and fifteenth largest states, respectively.

Porta Bianca's geography can be characterized by its component islands, of which their is the main island, known as Suyara (shortened from the indigenous Taínean, Yunisuyara), as well as various smaller islands, including the island of Vadíz, composing Vadíz Parish, as well as the islands of Tenehón, Delila, and Maçedo, which together form Tenehón Parish. There are also numerous islets scattered around the economic zone and maritime boundary that fall under the state's jurisdiction. While the four smaller islands are generally flat in nature, with occasional rolling hills, Suyara has a more varied geography. The northern two-thirds of the island are split by a mountain chain known as the Cordilheira Yunisuyara that stretches 408.2 kilometers (253.6 mi) from northwest to southeast with peaks ranging from approximately 600–1,300 meters (2,000–4,300 ft) above sea level. The highest peak in Porta Bianca is Mount Taini, an extinct volcano that has collapsed into a caldera lake. It is part of the Cordilheira Yunisuyara and stands at an elevation of about 1,281 meters (4,203 ft) meters above sea level. It is about 93 kilometers (58 mi) west northwest of Amar in Bela Vista Parish.

Western face of Mount Taini. It's caldera lake lies on the opposite side of its summit.

The state has six major rivers and several dozen smaller rivers, streams, and runs that originate in the Cordilheira Yunisuyara, the largest of which is the Carolina River, which begins in Carolina Parish and flows southeast before turning south and emptying into the Twin Straits.

Climate

The climate of Porta Bianca is mostly classified as tropical, with variations within this as well as outliers. The northern coast and areas near the equator experience a tropical rainforest climate (Af), characterized by high temperatures and abundant rainfall throughout the year. In contrast, the southern coast, farther from the equator, has a tropical monsoon climate (Am) with distinct wet and dry seasons due to the influence of the Intertropical Convergence Zone (ITCZ) and trade winds. However, the ITCZ's movement does have an effect on the rainfall of the state, with the north experience markedly less precipitation than some other tropical rainforest climates. Summer highs usually reach around 31 °C (88 °F) during the day, with the temperature reaching a low of 24 °C (75 °F) at night. Winter day temperatures are usually around 28 °C (82 °F); at low elevation, they seldom dip below 19 °C (66 °F) at night. The northern portion of the main island, particularly around Soualiga Parish, can sometimes experience one of the highest average annual rainfall measures on the planet, about 10,250 millimeters (404 in) per year, and as a result, does have temperatures slightly lower than areas like Amar and Kairi.

Inland regions of Porta Bianca, particularly those situated closer to the central mountain range, experience slightly cooler temperatures and more varied climatic conditions. The gradual elevation gain towards the mountainous terrain results in a transition from coastal to upland climates, with corresponding changes in temperature, precipitation patterns, and vegetation types. The Cordilheira Yunisuyara further modulates local climatic conditions, acting as a barrier to prevailing winds and influencing rainfall distribution, itself producing an oceanic climate at its higher elevations.

Politics and government

Administrative divisions

See also: List of parishes in Porta Bianca

By constitutional precedent and through historical continuity, the Commonwealth has been divided into parishes since it's territorial inception. As of 2030, the main island is divided into thirty-three parishes, while the two insular areas to the northwest of the main island serve as parishes themselves (i.e., Vadiz and Tenehón), bringing the state total to thirty-five. Parishes in Porta Bianca, as in Maresia, serve as the legal equivalent to counties, and barring any state-specific, constitutional differences, generally operate the same as counties in other states. Each parish in Porta Bianca has an elected government known as a Parish Commission, which acts as the legislative and executive body of the parish and is elected by the voters. The commissioners, as they are referred, work together to elect a president who serves as the chairman of the Parish Commission.

In addition to the Parish Commission, parishes in Porta Bianca operate under home-rule charters, which allow for various forms of government. These include mayor-council systems, where a mayor serves as the chief executive and a council as the legislative body, or council-manager systems, in which the council hires a professional operating manager to oversee the day-to-day operations of the parish, among others. Other forms of government may also be elected depending on the specific home-rule charters in place. The states robust provision in the structure of parochial authority has given each the flexibility to tailor its governance to suit the specific needs of its inhabitants.

State government

Porta Bianca State Capitol building

The state government of Porta Bianca is modeled after the federal government with adaptations originating from other states and early colonial government. As codified in the Constitution of Porta Bianca, there are three branches of government: executive, legislative, and judicial. The executive branch is led by the Governor of Porta Bianca, who is assisted by the Lieutenant Governor of Porta Bianca, both of whom are elected on the same ticket. The governor is the only state public official elected statewide; all others are appointed by the governor. The governor and lieutenant governor oversee 36 agencies and departments from offices in the State Capitol. The official residence of the governor is Aloi Hill.

The legislative branch consists of the bicameral Porta Bianca General Assembly, which is composed of the 100-member Porta Bianca House of Representatives led by the Speaker of the House, and the 34 member Porta Bianca Senate led by the President of the Senate. The General Assembly meets at the State Capitol.

Porta Bianca Supreme Court The judicial branch of Porta Bianca is the Porta Bianca State Judiciary. It consists of the state's highest court, the Supreme Court of Porta Bianca, which meets at Ascari Hall, adjacent to the capitol building. The commonwealth also has a number of smaller appellate and trial courts across all of its 34 parishes, which also have their own courts.

Law enforcement

Police Cruiser of Porta Bianca State Police.

Porta Bianca's statewide police force is the Porta Bianca State Police. It is a division of the state's Department of Public Safety. Its troopers have statewide jurisdiction with power to enforce all laws of the commonwealth, including city and parish ordinances. The State Police are primarily a traffic enforcement agency, with other sections that delve into trucking safety and narcotics enforcement. Game wardens were formerly a part of the state police, but have since been relocated to the Department of Game and Wildlife.

The elected sheriff in each parish is the chief law enforcement officer in the parish. They are the keepers of the local parish prisons, which house felony and misdemeanor prisoners. They are the primary criminal patrol and first responder agency in all matters criminal and civil. The sheriffs are responsible for general law enforcement in their respective parishes. Amar is an exception, as the general law enforcement duties fall to the Amar Police Department.

Economy

Main article: Economy of Porta Bianca

See also: Porta Bianca locations by per capita income

The history of Porta Bianca's economy can be traced through a succession of dominant industries: education, tourism, coffee, pineapple, sugarcane, sandalwood, and the military. Even before it became a state and was still a territory, tourism has been the largest industry, contributing 19.6% of the gross state product (GSP) in 2004. In recent years, the state has added manufacturing as a major sector of its economy (primarily pharmaceuticals, textiles, petrochemicals, and electronics) as well as services (primarily finance, insurance, real estate, on top of tourism).

Porta Bianca's total gross state product in 2037 was €745.1 billion, placing it at 9th in the nation. It has a GSP per capita of €64,046, lower than the national GDP per capita.

Taxation

Taxes are collected by the Porta Bianca Department of Taxation.

Porta Bianca residents used to pay the most per capita in state taxes within Cartadania. This was drastically reduced with 2030's HB256, SB7, SB8, and SB9. HB256 rewrote the state's tax code and the Senate Bills gave the parishes control of education, health care, and social services. It has one of the lowest sales tax rates in the country at only 4.00%. Still, Porta Bianca has the 7th highest fuel tax of all 36 states and territories at 11.92 cents per liter (45.12 cents per gallon).

Cost of living

Soualiga from the air showing homes along one of the states few yellow-sand beaches.

The cost of living in Porta Bianca, specificall in Amar, is quite high compared to that of other major cities in Cartadania. The cost of living does not account for some costs, such as increased travel costs for flights to the mainland. The states utilities are on par with the mainland states, with the exception of water, which has more steps to go through before being pumped to cities.

The median home value in Porta Bianca in July 2038 was €617,200. Porta Bianca has the highest median home values of all states, including Verona, which had a median home value of €581,600. Research placed the 2030 median sale price of a single family home in Amar, Porta Bianca at €602,900. Unlike other territories, Cartadania's postal operation code prohibits extra shipping costs as a result of Porta Bianca's insular status. So, relative to any other state in the union, shipping costs are on par. This means that goods are typically similarly priced between it and other states, and in some cases, may be cheaper due to the states low sales tax.

Demographics

Historical population

Year	Pop.	±%
1790	5,226,915	—
1800	5,939,946	+13.6%
1810	6,118,588	+3.0%
1820	6,381,625	+4.3%
1830	6,756,388	+5.9%
1840	6,798,509	+0.6%
1850	7,705,594	+13.3%
1860	8,363,516	+8.5%
1870	8,483,516	+1.4%
1880	8,557,022	+0.9%
1890	8,705,900	+1.7%
1900	8,819,973	+1.3%
1910	8,806,588	−0.2%
1920	8,981,625	+2.0%
1930	9,256,388	+3.1%
1940	9,498,509	+2.6%
1950	9,551,036	+0.6%
1960	9,763,516	+2.2%
1970	10,283,516	+5.3%
1980	11,157,022	+8.5%
1990	11,305,900	+1.3%
2000	11,468,976	+1.4%
2010	12,533,372	+9.3%
2020	12,624,039	+0.7%

The Cartadania Office of the Censusestimates that the population of Porta Bianca was 13,176,410 on 1 January 2030, making it the seventh-most populous state in Cartadania, and the most populous insular area in the country. The population density of the state is 110.6 inhabitants per square kilometer (286/sq mi), ranking as the thirteenth-highest in the country, behind Triessa and ahead of Ferara. The population of the state is primarily focused around its two major metropolitan areas, Amar and Kairi, with a generally suburban style of development elsewhere across the state.

Ethnic groups

According to census estimates, the ethnic origin population breakdown of Porta Bianca in 2030 was:

• Cartadanian (incl. Caphirian and other Romance origin): 57.2%
• Levantine origin: 10.3%
  • Burgoignac origin specifically: 9.7%
• Coscivian origin: 1.4%
• Polynesian origin: 5.1%
• Alshari origin: 2.6%
• Cronan origin: 15.3%
• Native origin: 8.1%

However, the major ancestry groups of Porta Bianca as aggregated across total ancestry, exclusive of personal sentiment or Cartadanian identity, are Burgoignesc (27.2%), Taino (13.1%), Caphirian (5.7%), Audonian (2.8%), Pelaxian (21.3%), Urcean (2.5%), and Polynesian (10.4%).

Religion

Porta Bianca trends as one of the least religious states in Cartadania, skewing more spiritual like Lotoa and being more open to traditional, indigenous practices. However, like most of Cartadania and its neighbors, the dominant practiced religion is Catholicism. There are a number of religious institutions across the state that serve not only the Catholic population, but various other denominations and religions as well.

Education

Main article: Education in Porta Bianca

See also: List of school districts in Porta Bianca

Porta Bianca parish and city public school systems are administered by school boards with members elected at the local level. Formerly, all schools in the commonwealth were administered directly by the state's government as a result of extreme variation between school boards. This was changed in 2030, when the commonwealth drafted SB9, returning all power over schools back to their parishes and cities for the first time since 1971.

University of Porta Bianca dorm

Porta Bianca high schools (grades nine through twelve) are required to administer a standardized, multiple choice End of Course Test, or EOCT, in each of eight core subjects: algebra, geometry, trigonometry, history, economics, biology, an elected physical science, and Cartadanian literature and composition. The official purpose of the tests is to assess "specific content knowledge and skills".

Porta Bianca is home to several notable colleges and universities, which include Commonwealth University of Porta Bianca in Amar, and Suyara University in Kairi. Most notably, though, is the University of Porta Bianca, which is the commonwealth's flagship research university. Porta Bianca's workforce of more than 6.5 million is constantly refreshed by the growing number of people who move there along with the 100,000 graduates from the universities, colleges, and technical colleges across the state, including the highly ranked University of Porta Bianca, Commonwealth University of Porta Bianca, and Suyara University.

Culture

Music

The music of Porta Bianca has evolved as a heterogeneous and dynamic product of diverse cultural resources. The most conspicuous musical sources have been Burgundie, Pelaxia, and Audonia, although many aspects of Porta Biancan music reflect origins elsewhere in Sarpedon, Levantia, and other places within the Tainean and Vallos, and, more recently, from Cartadania itself. Porta Bianca's music culture today comprises a wide and rich variety of genres, ranging from indigenous genres to hybrids.

Much of the music that is played today is heard in the other 30 states. However, Porta Biancan music is not mainstream in Cartadania and only some states have dedicated radio stations to the music. The coastal parishes tend to have more tropical style beats, incorporating sounds from steel drums, the cavaquinho, and various other instruments. This style of music, known locally as Oualie, has begun to spread out of the state to other states and sovereign territories nearby.