Ecclesiastical Assembly of Sarpedon

Ecclesiastical Assembly of Sarpedon
Classification	Protestant
Scripture	Bible
Theology	Collegiate Protestant theology
Polity	Episcopal
Structure	Communion
President of the Congress of Bishops	Rev. Mel Valento
Administration	Ecclesiastical Assembly
Region	Sarpedon
Origin	1978

The Ecclesiastical Assembly of Sarpedon is a Protestant Church established in Sarpedon in 1978. It was established from a segment of the College of Levantine Churches, with which it shares full communion. Adherents and churches related to the Assembly are known informally as "Assemblist", although like "Collegian" this term does not have any official standing.

History

The Ecclesiastical Assembly of Sarpedon was established in 1978 as a secession of the College of Levantine Churches' province of Sarpedon. The split occurred within the context of the Occidental Cold War, specifically due to political pressure and cultural opposition related to Levantine influences. Beginning in 1968, political leaders in Caphiria began to express opposition to a college of "Levantine Churches" operating openly within the Imperium, citing it as an example of Levantine creep and a contravention of the primary principle of the Great Schism of 1615, namely religious independence from Levantia. Church leaders in Sarpedon were also concerned, stating that associations with Levantia made growing their congregations difficult. With these concerns in mind, the President of the Congress of Bishops and Government of Caphiria held several secret meetings throughout 1976-77, and the establishment of the Ecclesiastical Assembly out of the Province of Sarpedon was agreed upon. As part of this secession, the Assembly would retain full communion with the College but separate leadership. The Ecclesiastical Assembly (as in the body of bishops) would also include several appointed delegates from Caphiria and other states in Sarpedon to ensure independence from Levantia and separation of Levantine interests from church affairs.

The province of Sarpedon had been established in 1960 as a combination of several "aboriginal churches" - Protestant churches that existed in Sarpedon which developed there organically - and "Levantine influenced churches", churches which were associated with ones in Levantia or made up of churches belonging to Levantine and emigrants diaspora.

Aboriginal churches

The Protestant Reformation occurred in Sarpedon around the same period as Levantia, but had much less permanence and social penetration due to the strong authority of the state in the Third Imperium. Instead, reformed theologians operated within the confines of the Catholic Church's hierarchy. Movements such as Jansenism were common in the Church in Sarpedon at that time, and reformed theologians were suddenly given prominent place in the Imperial Church following the Great Schism of 1615. Despite this, several Protestant sects emerged, although many of them were low church in nature or had unsteady hierarchies and Apostolic succession due to state persecution. The largest contingent of Protestants were known as "Dissenters", so called because they dissented from the "middle course" of reformed theology embraced by the Imperial Church. Unlike Levantia, the relative reformed appeal of the Imperial Church as well as more stringent social controls meant that no firm underground Protestant Church could develop in most of Sarpedon during the 17th centuries, with small sects instead remaining underground throughout the next century.

The fortunes of reformed believers changed radically with the dawn of the Fourth Imperium. The government shifted efforts from persecution to cooption, and in 1799 the Ecclesio Reformatio, the Reformed Assembly, which was a state run and state approved reformed theology church which operated alongside the officially sanctioned Imperial Church. The Reformed Assembly retained the more dramatically reformed theology of the underground believers and their low church worship services with the ecclesiastical polity of the Imperial Church, creating ten Bishops for reformed believers. The effort at cooption was successful, with most underground believers coming forward to join. The Assembly functioned as a form of controlled opposition for the next five decades. It was abolished in 1852 as part of a general effort to restore religious unity, and although reformed believers were not persecuted going forward, state support dried up. With a lack of state appointment and funding, the briefly unified reform movement split into nearly two hundred different denominations, with the splits largely based on lineages of bishops and legitimate church governance.

The greatly divided reformed church in Sarpedon remained in place when the College of Levantine Churches was established in 1954. While the College began to organize Levantine diaspora communities across Sarpedon, it began to draw interest by the late 1950s from some of the "ecclesiastical reformed" communities which resulted from the 1852 disestablishment. When the Province of Sarpedon was organized in 1960, it included many Levantine communities but also eighteen of the former split denominations, with all eighteen bishops mutually recognized and given provisional Holy Orders to legitimize their Apostolic succession. By 1965, the number included nearly 50 former denominations.