1967 Urcean political crisis
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The 1967 Urcean political crisis was a major breakdown in the systems of the government of Urcea that began in February 1967 and lasted until May 1967. During that period, the Concilium Daoni did not meet, the longest such period in the modern history of the Daoni. The crisis, which introduced questions about the Urcean constitution into the public sphere, was ultimately resolved with a complex arrangement of Royal appointments as well as confidence and supply agreements.
Background
In 1956, the Catholic Church began backroom negotiations with the Caphirian government about the possibility of mending or lessening the Great Schism of 1615. These talks occurred against the backdrop of the Occidental Cold War on one hand and a new global era of diplomacy backed by the League of Nations on the other. These negotiations culminated with an agreement to hold a synod of Catholic and Caphiric Church bishops in Urlazio in March 1956. The government of Urcea, then controlled by the Commonwealth Union, secretly collaborated with the Caphirian government to scuttle the talks, successfully cancelling the synod in late winter. The sitting Chancellor and Temporary President, John Donnula, played a major role in undermining the talks. The sabotage of Church affairs was not known to King Patrick IV, who discovered it privately in 1965. In his deathbed last will and testament published at his death on 1 February 1967, the King revealed the duplicity to the public.
Initial response
Patrick IV died at 4:52 PM on 1 February 1967, and his will and testament began to circulate in the late evening hours that day. It became clear to many journalists and a limited portion of the public that the Donnula government had acted duplicitously. Not only was the furtherance of the Catholic Church both a core of Urcean culture and one of the state's self-described raison d'etres, but the religious differences between Urcea and Caphiria was one of the most common publicly stated reasons for the Occidental Cold War and animosity between the two states.
Donnula's government acted quickly to attempt to suppress the document. Though not stated in writing, many of the government's top communications officials began to tell journalists that the document was forged, and to refrain from reporting on it or printing it until the true will and testament could be produced. This convinced some journalists, especially the popular Levantine Times Union, to hold on publishing the story on the morning of 2 February. In the meantime, Donnula summoned both Censors to midnight talks at the Julian Palace. Donnula attempted to convince both Censors to exercise their authority to prohibit publication of the document. One Censor agreed, but the other said he would do so only if asked to do so by the new King, Caelian II. Donnula assured the second Censor he had already spoken to the King about this, and the Censor agreed to limit publication for 2 February but wanted to personally hear from the King. Later, it was determined that Donnula had likely committed a crime in the process of his meeting with the Censors, not only inducing them to falsely censor a document but also in misrepresenting the King's position.
The new King, meanwhile, was only vaguely aware of a circulating will, having been in Harren until about 2 PM that day. Caelian was still in transit to the Palace when he became King Caelian II just before 5 PM, and he arrived about an hour after his brother's death. The new King spent most of the evening meeting with various Concilium Purpaidá ministers, but notably not Donnula, accepting their condolences and making vague plans for his coronation.